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Prayer for Repentance before Ahura-Mazda

Babylon

I am wholly without doubt in the existence of the good Mazdayasnian faith, in the coming of the resurrection and the later body, in the stepping over the bridge Chinvat, in an invariable recompense of good deeds and their reward, and of bad deeds and their punishment, as well as in the continuance of Paradise, in the annihilation of Hell and Ahriman and the Daêvas, that absolute Ahura-Mazda will at last be victorious and Ahriman will perish together with the Daêvas and the off-shoots of darkness.

“All that I ought to have thought and have not thought, all that I ought to have said and have not said, all that I ought to have done and have not done, all that I ought to have ordered and have not ordered, all that I ought not to have thought and yet have thought, all that I ought not to have spoken and yet have spoken, all that I ought not to have done and yet have done, all that I ought not to have ordered and yet have ordered; for thoughts, words, and works, bodily and spiritual, earthy and heavenly, pray I for forgiveness, and repent of it with Patet.

“This heavenly Patet shall be a fast brazen wall . . . that it may keep the gate of Hell fast in bonds, and the way to Paradise open, the way to that best place:—to the shining Garothman which possesses all majesty, that our soulSoul Abraham, having wept a short time over his wife’s body, soon rose up from the corpse; thinking, as it should seem, that to mourn any longer would be inconsistent with that wisdom by which he had been taught that he was not to look upon death as the extinction of the soul, but rather as a separation and disjunction of it from the body, returning back to the region from whence it came; and it came, from God. (Philo) न जायते म्रियते वा कदाचिन्-नायं भूत्वा भविता वा न भूयः-अजो नित्यः शाश्वतोयं पुराणो-न हन्यते हन्यमाने शरीरे (Gita 2.20 ) and the souls of the pure at the Bridge Chinvat, the great, may step over freed from trouble and  easily, and may the pure Srosh, the victorious, friend, protector, overseer, be the protector and the watcher of my soul. . . .”