- Good Friday was first officially celebrated in 692 CE by Church
- Date of Birth of the Fictional Jesus was 20 BCE
- Date of Jesus’ Crucifixion
- Matthew 27:23 And the governor said, Why, what evil hath he done? [ Roman trial and penal Law not mentioned here in Gospel]
- The time of Cruci Fiction as per synoptic Gospel
- Like this:
Pilate was in charge of Judea from 26 to 36 CE and John was executed by Herod Antipas in 35 CE
Faith statement formula: Thursday Last Supper, Friday Crucifixion, and Sunday resurrection. Easter Bank holiday [ Sign of Jona was avoided here]
Good Friday was first officially celebrated in 692 CE by Church
Date of Birth of the Fictional Jesus was 20 BCE
Confusion: There are two types of Sabbath amongst the jews, the normal weekly sabbath on Saturday, but in the case of the Passover(Pascha) week, the first day of the Passover, regardless of which day of the week it occurred, was also celebrated as a sabbath, so sometimes a single week had two sabbaths. So, therefore, Cruci Fixion was in Wednesday, not Friday, if we take it.
Irenaeus: Against Heresies (Book II, Chapter 22)[200 CE]
On Baptism of Jesus Irenious wrote:
I have shown that the number thirty fails them in every respect; too few Æons, as they represent them, being at one time found within the Pleroma, and then again too many [to correspond with that number]. There are not, therefore, thirty Æons, nor did the Saviour come to be baptized when He was thirty years old, for this reason, that He might show forth the thirty silent Æons of their system, otherwise they must first of all separate and eject [the Saviour] Himself from the Pleroma of all. Moreover, they affirm that He suffered in the twelfth month, so that He continued to preach for one year after His baptism; and they endeavour to establish this point out of the prophet (for it is written, To proclaim the acceptable year of the Lord, and the day of retribution Isaiah 61:2), being truly blind, inasmuch as they affirm they have found out the mysteries of Bythus, yet not understanding that which is called by Isaiah the acceptable year of the Lord, nor the day of retribution. For the prophet neither speaks concerning a day which includes the space of twelve hours, nor of a year the length of which is twelve months. For even they themselves acknowledge that the prophets have very often expressed themselves in parables and allegories, and [are] not [to be understood] according to the mere sound of the words.
Around 100 Yeshua was crucified in between 35-36 CE and the name Yeshua was very common amongst Jews.[Josephus’ ‘Antiquities’ 18.4.1] Barabbas Jesus was also crucified.
Mark 15:7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection [Reason for crucifixion was political insurrection]
Date of Jesus’ Crucifixion
The greatest difficulty from the point of view of the Jewish penal procedure is presented by the day and time of the execution. According to the Gospels, Jesus died on Friday, the eve of Sabbath. Yet on that day, in view of the approach of the Sabbath (or holiday), executions lasting until late in the afternoon were almost impossible (Sifre, ii. 221; Sanh. 35b; Mekilta to Wayaḳhel). The Synoptics do not agree with John on the date of the month. According to the latter he died on the 14th of Nisan, as though he were the paschal lamb; but executions were certainly not regular on the eve of a Jewish holiday. According to the Synoptics, the date of his death was the 15th of Nisan (first day of Passover), when again no execution could be held (Mishnah Sanh. iv. 1; and the commentaries: Yer. Sanh. ii. 3; Yer. Beẓ. v. 2; Ket. i. 1). This discrepancy has given rise to various attempts at rectification. That by Chwolson is the most ingenious, assuming that Jesus died on the 14th, and accounting for the error in Matthew by a mistranslation from the original Hebrew in Matt. xxvi. 17 (, due to the omission of the first ; see his “Das Letzte Passamahl Christi,” p. 13). But even so, the whole artificial construction of the law regarding Passover when the 15th of Nisan was on Saturday, attempted by Chwolson, would not remove the difficulty of an execution occurring on Friday = eve of Sabbath and eve of holiday; and the body could not have been removed as late as the ninth hour (3 P. M.). Bodies of delinquents were not buried in private graves (Sanh. vi. 5), while that of Jesus was buried in a sepulcher belonging to Joseph of Arimathea. Besides this, penal jurisdiction had been taken from the Sanhedrin in capital cases “forty years before the fall of the Temple.” [ Jewish Encyclopedia-CRUCIFIXION]
Matthew 27:23 And the governor said, Why, what evil hath he done? [ Roman trial and penal Law not mentioned here in Gospel]
The time of Cruci Fiction as per synoptic Gospel
At the third hour
And it was the third hour, and they crucified him. Mark 15:25
Sometime after the sixth hour
Now from the sixth hour there was darkness over all the land unto the ninth hour. Matthew 27:45
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. John 19:14-16
Body was delivered to a rich man
27:57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
27:58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
27:59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
27:60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
Note: Church has no information about the birth and death of Jesus, they adopted Roman and pagan heritage to create a fiction, from the fiction facts made out and posted in Calendar.