1. Offsprings of a Muslim woman marrying second husband shall be
legitimate
illegitimate but can be legitimised by subsequent acknowledgement
illegitimate and cannot be legitimised by any subsequent acknowledgement
either (a) or (b).
2. Muslims belonging to different schools of Mohammedan law
may intermarry freely with one another
cannot intermarry freely with one another
cannot intermarry at all
can intermarry with one another only with the consent of the Qazi.
3. ‘Kitabi’ and ‘Kitabiyya’ refer to
a man and a woman respectively
a woman and a man respectively
a woman
a man.
4. In India, the terms ‘Kitabi’ or ‘Kitabiyya’ applies to
Christians
Jews
both Christians and Jews
only Christians and not Jews.
5. A man in Hanafi law can marry
a Muslim woman
a Kitabiyya
either (a) or (b)
only (a) and not (b).
6. A man in Shiite law can marry in the nikah
a Muslim woman
a Kitabiyya
either (a) or (b)
only (a) and not (b).
7. A Muslim man cannot marry
a Muslim woman
a Jews
a Christian
an idolateress or a fire-worshipper.
8. Marriage of a Muslim man with an idolateress or a fire-worshipper shall be
void
irregular
valid
either (b) or (c).
9. A Muslim woman can marry
a Muslim man
a Kitabi
either (a) or (b)
both (a) and (b).
10. Marriage of a Muslim woman with a non- Muslim shall be
valid
irregular
void
either (a) or (b).
11. On the apostasy of one of the parties to the marriage, a Muslim marriage
stands dissolved automatically
remains valid
becomes irregular
stands dissolved after the decree of the court.
12. In Muslim Law marriage with a woman prohibited by reason of blood relationship is
valid & the issue legitimate
irregular & the issue legitimate
void but the issue legitimate
void and the issue illegitimate.
13. A marriage of a Muslim man with his niece or great niece is
void
irregular
valid
muta.
14. A Muslim is prohibited from marrying his sister who is related to him
by full blood
by uterine blood
a consanguine
all the above.
15. A marriage of a Muslim with a woman prohibited by reason of affinity shall be
irregular
void
valid
either (a) or (b).
16. A Muslim can marry the
descendant of a wife, if the marriage with that wife has not been consummated
descendant of a wife, if the marriage with that wife has been consummated
descendant of a wife irrespective of whether the marriage with that wife has been consummated or not
descendant of a wife only with the leave of the Qazi.
17. A marriage with foster relations is
prohibited absolutely
permitted absolutely
prohibited generally except certain foster relations
either (b) or (c).
18. A marriage forbidden by reason of foster age is
irregular
void
valid
either (a) or (c).
19. With whom amongst the following a valid marriage can be contracted
foster-son’s sister
foster-brother’s sister
foster-sister’s mother
all the above.
20. With whom a valid marriage can be contracted by a Muslim
ascendants or descendants of his wife
the wife of any ascendant or descendant
either (a) or (b)
neither (a) nor (b).
21. A Muslim can contract a valid marriage with
his consanguine or uterine sister
his niece
both (a) and (b)
neither (a) nor (b).
22. Unlawful conjunction arises when a Muslim marries two wives who are related to each other by
consanguinity
affirmity
forsterage
either (a) or (b) or (c).
23. A Muslim is prevented from marrying his wife’s sister
during the subsistence of marriage with his wife
after the death of his wife
after the divorce of his wife
all the above.
24. Under Hanafi law, disregard to the bar of unlawful conjunction renders the marriage
valid & issues legitimate
irregular & issues legitimate
void & issues illegitimate
void but issues legitimate.
25. Shia law does not provide for
valid marriage
irregular marriage
void marriage
either (a) or (b) or (c).
Advocatetanmoy Law Library 