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Pastor Aeternus-Concerning the Infallible Teaching of Pope

We teach and define that it is a dogma divinely revealed: that the Roman Pontiff, when he speaks ex cathedra, that is, when in discharge of the office of Pastor and Teacher of all Christians, by virtue of his supreme Apostolic authority, he defines a doctrine regarding faith or morals to be held by the universal Church, is, by the divine assistance promised to him in Blessed Peter, possessed of that infallibility with which the divine Redeemer willed that His Church should be endowed in defining doctrine regarding faith or morals; and that, therefore, such definitions of the Roman Pontiff are of themselves, and not from the consent of the Church, irreformable.

Concerning the Infallible Teaching of the Roman Pontiff

MOREOVER, that the supreme power of teaching (magisterii) is also included in the apostolicApostles Ἀποστόλων- Messenger.  12 male leaders appointed by Jesus in NT. The sin of Peter is not lesser than Judas. In the scheme of Jesus, Judas was doing exactly the desire of  Jesus. Peter on the contrary denied Jesus`s identity! Apostles, were not Prophets, they were simply village idiots of Juda and Summaria, without the capacity of reading or writing. The capacity given directly by Jesus in the gospel to them can be compared with the capacity given to them in 'Acts' were quite different. Idiots suddenly become Pandits. Most of the Indian Bishops do not know how to read the Bible. NT teachers in Indian Seminaris read only one or two passages from Greek! Holy Spirit is palpably missing from their life. primacy, which the Roman Pontiff, as the successor of Peter, Prince of the ApostlesApostles Ἀποστόλων- Messenger.  12 male leaders appointed by Jesus in NT. The sin of Peter is not lesser than Judas. In the scheme of Jesus, Judas was doing exactly the desire of  Jesus. Peter on the contrary denied Jesus`s identity! Apostles, were not Prophets, they were simply village idiots of Juda and Summaria, without the capacity of reading or writing. The capacity given directly by Jesus in the gospel to them can be compared with the capacity given to them in 'Acts' were quite different. Idiots suddenly become Pandits. Most of the Indian Bishops do not know how to read the Bible. NT teachers in Indian Seminaris read only one or two passages from Greek! Holy Spirit is palpably missing from their life., possesses over the whole ChurchChurch A creedal political organization of Christian People (Ecclesia) created by Constantine with a reading manual (Bible), Bishop as prince and CEO, and deacons as servants in a given jurisdiction within Roman provinces. A church prayer house is also called a church (building). Christian groups are divided into Roman Catholics, Orthodox, and countless reformed denominations. A church is maintained by donations and taxation from its members., this Holy See has always held, the perpetual practice of the Church confirms, and Œcumenical Councils also have declared, especially those in which the East with the West met in the union of faithFaith  πίστει. and charity. For the Fathers of the Fourth Council of Constantinople, following in the footsteps of their predecessors, gave forth this solemn profession: “The first condition of salvationSalvation σωτηρίας (σωτηρᾱ), Moksha in Sanskrit, Moksha can not be achieved without performing Dharma, acquiring Artha ( money and meaning in life), enjoying Kama (fulfilling desires according to Dharma). αἴτιος σωτηρίας (Philo) - Delivery from molestation. Σωτηρίας- Safety money. paying the cost to the Father God for worldly safety and delivery from slavery.  is to keep the rule of the true faith. And because the sentence of our Lord JesusJesus Ἰησοῦ Χριστῷ: Doubts and controversies are always with him. Whether he existed at all or not?  Whether Paul was correct or Muhammad about Jesus? If Paul was a student of Gamaliel then why he had heard nothing about Jesus from him? Why Aramaic culture of Jesus was not preserved? Why there were no dates in apostolic letters? But writing Date in letters was a standard practice then. What was the original language of the epistles? Possibly Constantine would have known these. He died due to asphyxiation. ChristChrist Lamentations 4:20 > The breath of our nostrils, the Christ (Mašíaḥ) of Yahweh, was captured in their pits, of whom we had said, “Under his shadow, we shall live among the nations.” Greek Septuagint (OT), χριστός derived from χρίω (anointed one). Whether Jesus was Christ? NT declared in affirmative. Jews never accepted Jesus as a chosen leader. His violent death was interpreted as a curse by Yahweh. For Hindus, Christian claims are absurd. Performing Dharma leads to liberation. For Muslims, Jesus never died on the Cross. He who confesses that Jesus is Christ is Christian. Confessing Muhammad is the Last Prophet (Rasul) earned the name of Mohammedan. . cannot be passed by, who said, ‘Thou art Peter, and upon this rock I will build My Church,‘[1] these things which have been said are proved by events, because in the Apostolic See the Catholic religionReligion ‘The word ‘Religion’ -Re Legion- A group or Collection or a brigade, is a social-cultural construction and Substantially doesn’t exist. Catholic religion is different from Protestant religion. It is not Dharma. has always been kept undefiled, and her well-known doctrine has been kept holy. Desiring, therefore, not to be in the least degree separated from the faith and doctrine of this See, we hope that we may deserve to be in the one communion, which the Apostolic See preaches, in which is the entire and true solidity of the Christian religion[2]

And, with the approval of the Second Council of Lyons, the Greeks professed that: “the holy Roman Church enjoys supreme and full primacy and princedom over the whole Catholic Church, which it truly and humbly acknowledges that it has received with the plenitude of power from our Lord Himself in the person of Blessed Peter, Prince and Head of the Apostles, whose successor the Roman Pontiff is; and as the Apostolic See is bound before all others to defend the truth of faith, so also, if any questions regarding faith shall arise, they must be defined by its judgement,”[3]

Finally, the Council of Florence defined that:[4] “the Roman Pontiff is the true Vicar of Christ, and the head of the whole Church and the father and teacher of all Christians; and that to him in Blessed Peter was delivered by our Lord Jesus Christ the full power of feeding, ruling and governing the whole Church.“[5]

To satisfy this pastoral duty, our predecessors ever made unwearied efforts that the salutary doctrine of Christ might be propagated among all the nations of the earth, and with equal care watched that it might be preserved genuine and pure where it had been received. Therefore the bishops of the whole world, now singly, now assembled in synod, following the long established custom of Churches[6] and the form of the ancient rule,[7] sent word to this Apostolic See of those dangers especially which sprang up in matters of faith, that there the losses of faith might be most effectually repaired where the faith cannot fail.[8] And the Roman Pontiffs, according to the exigencies of times and circumstances, sometimes assembling Œcumenical Councils, or asking for the mind of the Church scattered throughout the world, sometimes by particular synods, sometimes using other helps which divine Providence supplied, defined as to be held those things which with the help of GodGod People in most cultures believe in the existence of supernatural beings and other supernatural concepts. God is attributed to both anthropomorphic properties (“listens to prayers”) and non-anthropomorphic properties (“knows everything”). Conceptualizing God is associated with willingness to get the COVID-19 vaccine or Vaccine hesitancy. Pope requested people not to practice “Jesus is my vaccine”. For the Jewish, family (Avestan universal) god became national God:  I am the God of Abraham, and the God of Isaac, and the God of Jacob,”(ex 3:15).  See Ishwar.  they had recognized as conformable with the sacred Scriptures and apostolic traditions. For the Holy Spirit was not promised to the successors of Peter, that by His revelation they might make known new doctrine, but that by His assistance they might inviolably keep and faithfully expound the revelation or deposit of faith delivered through the Apostles. And indeed all the venerable Fathers have embraced and the holy orthodox Doctors have venerated and followed their apostolic doctrine; knowing most fully that this See of Saint Peter remains ever free from all blemish of error, according to the divine promise of the Lord our Saviour made to the Prince of His disciples: “I have prayed for thee that thy faith fail not; and when thou art converted, confirm thy brethren.”[9]

This gift, then, of truth and never-failing faith was conferred by heaven upon Peter and his successors in this Chair, that they might perform their high office for the salvation of all; that the whole flock of Christ, kept away by them from the poisonous food of error, might be nourished with the pasture of heavenly doctrine; that, the occasion of schism being removed, the whole Church might be kept one, and resting in its foundation, might stand firm against the gates of hell.

But since in this very age, in which the salutary efficacy of the Apostolic office is most of all required, not a few are found who take away from its authority, We judge it altogether necessary solemnly to assert the prerogative which the Only-begotten Son of God vouchsafed to join with the supreme pastoral office.

Therefore, faithfully adhering to the tradition received from the beginning of the Christian faith, for the glory of God our Saviour, the exaltation of the Catholic religion, and the salvation of Christian people, with the approval of the Sacred Council, We teach and define that it is a dogma divinely revealed: that the Roman Pontiff, when he speaks ex cathedra, that is, when in discharge of the office of Pastor and Teacher of all Christians, by virtue of his supreme Apostolic authority, he defines a doctrine regarding faith or morals to be held by the universal Church, is, by the divine assistance promised to him in Blessed Peter, possessed of that infallibility with which the divine Redeemer willed that His Church should be endowed in defining doctrine regarding faith or morals; and that, therefore, such definitions of the Roman Pontiff are of themselves, and not from the consent of the Church, irreformable.[10]

But if anyone—which may God avert!—presume to contradict this our definition, let him be anathema.

Given at Rome in public session, solemnly held in the Vatican Basilica in the year of our Lord one thousand eight hundred and seventy, on the eighteenth day of July, in the twenty-fifth year of our Pontificate.

In conformity with the original.
⁠JOSEPH, BISHOP OF ST POLTEN,
⁠Secretary to the Vatican Council.


Matthew xvi, 18.
From the Formula of St Hormisdas, subscribed by the Fathers of the Eighth General Council (Fourth of Constantinople), A.D. 869. Labbe’s Councils, vol. v, pp. 583, 622.
From the Acts of the Fourteenth General Council (Second of Lyons), A.D. 1274. Labbe, vol. xiv, p. 512.
From the Acts of the Seventeenth General Council (that of Florence), A.D. 1438; Labbe, vol. xviii, p. 526.
John xxi, 15-17.
From a letter of St Cyril of AlexandriaChristianity Christianity was formed in Alexandria. Whether the theology, organisation, or reading materials, everything formed in Alexandria in or around 80 CE and then exported everywhere by traders. The term Christion was not used before the first quarter of the 2nd Century. Christianity is the outcome of three Jewish-Roman wars, namely, 'The Great Revolt' (66-70 CE), the  'Kitos War'( 115-117 CE), and 'Bar Kochba Revolt' of 132-135 CE. After the Bar Kochba revolt, Christianity became a distinct sect from Judaism. In 30 BCE Greek became the language of Alexandria. NT was written in this language and the passion of the Christ was first performed here. The legacy of Clement (159-215 CE) and Origen ((185-254 CE) was to be noted. to Pope St Celestine I, A.D. 422, vol. VI, Paris edition of 1638.
From a Rescript of St Innocent I to the Council of Milevis, A.D. 402. Labbe, vol. III, p. 47.
From a letter of St Bernard to Pope Innocent II, A.D. 1130; Epist. 191, vol. iv, p. 433, Paris edition of 1742.
Luke xxii, 32. See also the Ads of the Sixth General Council A.D. 680; Labbe, vol. vii, p. 659.
In the words used by Pope Nicholas I, note 13, and in the Synod of Quedlinburg, A.D. 1085, “It is allowed to none to revise its judgement, and to sit in judgement upon what it has judged.” —Labbe, vol. XII, p. 679.


SOURCE: The Decrees of the Vatican Council -I (1907)