The Odyssey by Homer
Nausicaa, going to a river near that place to wash the clothes of her father, mother, and brethren, while the clothes were drying played with her maids at ball; and Odysseus coming forth is fed and clothed, and led on his way to the house of her father, King Alcinous.
So there he lay asleep, the steadfast goodly Odysseus, fordone with toil and drowsiness. Meanwhile Athene went to the land and the city of the Phaeacians, who of old, upon a time, dwelt in spacious Hypereia; near the Cyclôpes they dwelt, men exceeding proud, who harried them continually, being mightier than they. Thence the godlike Nausithous made them depart, and he carried them away, and planted them in Scheria, far off from men that live by bread. And he drew a wall around the town, and builded houses and made temples for the gods and meted out the fields. Howbeit ere this had he been stricken by fate, and had gone down to the house of Hades, and now Alcinous was reigning, with wisdom granted by the gods. To his house went the goddess, grey-eyed Athene, devising a return for the great-hearted Odysseus. She betook her to the rich-wrought bower, wherein was sleeping a maiden like to the gods in form and comeliness, Nausicaa, the daughter of Alcinous, high of heart. Beside her on either hand of the pillars of the door were two handmaids, dowered with beauty from the Graces, and the shining doors were shut.
But the goddess, fleet as the breath of the wind, swept towards the couch of the maiden, and stood above her head, and spake to her in the semblance of the daughter of a famous seafarer, Dymas, a girl of like age with Nausicaa, who had found grace in her sight. In her shape the grey-eyed Athene spake to the princess, saying:
“Nausicaa, how hath thy mother so heedless a maiden to her daughter? Lo, thou hast shining raiment that lies by thee uncared for, and thy marriage day is near at hand, when thou thyself must needs go beautifully clad, and have garments to give to them who shall lead thee to the house of the bridegroom! And, behold, these are the things whence a good report goes abroad among men, wherein a father and lady mother take delight. But come, let us arise and go a-washing with the breaking of the day, and I will follow with thee to be thy mate in the toil, that without delay thou mayst get thee ready, since truly thou art not long to be a maiden. Lo, already they are wooing thee, the noblest youths of all the Phaeacians, among that people whence thou thyself dost draw thy lineage. So come, beseech thy noble father betimes in the morning to furnish thee with mules and a wain to carry the men’s raiment, and the robes, and the shining coverlets. Yea and for thyself it is seemlier far to go thus than on foot, for the places where we must wash are a great way off the town.”
So spake the grey-eyed Athene, and departed to Olympus, where, as they say, is the seat of the gods that standeth fast for ever. Not by winds is it shaken, nor ever wet with rain, nor doth the snow come nigh thereto, but most clear air is spread about it cloudless, and the white light floats over it. Therein the blessed gods are glad for all their days, and thither Athene went when she had shown forth all to the maiden.
Anon came the throned Dawn, and awakened Nausicaa of the fair robes, who straightway marvelled on the dream, and went through the halls to tell her parents, her father dear and her mother. And she found them within, her mother sitting by the hearth with the women her handmaids, spinning yarn of sea-purple stain, but her father she met as he was going forth to the renowned kings in their council, whither the noble Phaeacians called him. Standing close by her dear father she spake, saying: “Father, dear, couldst thou not lend me a high waggon with strong wheels, that I may take the goodly raiment to the river to wash, so much as I have lying soiled? Yea and it is seemly that thou thyself, when thou art with the princes in council, shouldest have fresh raiment to wear. Also, there are five dear sons of thine in the halls, two married, but three are lusty bachelors, and these are always eager for new-washen garments wherein to go to the dances; for all these things have I taken thought.”
This she said, because she was ashamed to speak of glad marriage to her father; but he saw all and answered, saying:
“Neither the mules nor aught else do I grudge thee, my child. Go thy ways, and the thralls shall get thee ready a high waggon with good wheels, and fitted with an upper frame.”
Therewith he called to his men, and they gave ear, and without the palace they made ready the smooth-running mule-wain, and led the mules beneath the yoke, and harnessed them under the car, while the maiden brought forth from her bower the shining raiment. This she stored in the polished car, and her mother filled a basket with all manner of food to the heart’s desire, dainties too she set therein, and she poured wine into a goat-skin bottle, while Nausicaa climbed into the wain. And her mother gave her soft olive oil also in a golden cruse, that she and her maidens might anoint themselves after the bath. Then Nausicaa took the whip and the shining reins, and touched the mules to start them; then there was a clatter of hoofs, and on they strained without flagging, with their load of the raiment and the maiden. Not alone did she go, for her attendants followed with her.
Now when they were come to the beautiful stream of the river, where truly were the unfailing cisterns, and bright water welled up free from beneath, and flowed past, enough to wash the foulest garments clean, there the girls unharnessed the mules from under the chariot, and turning them loose they drove them along the banks of the eddying river to graze on the honey-sweet clover. Then they took the garments from the wain, in their hands, and bore them to the black water, and briskly trod them down in the trenches, in busy rivalry. Now when they had washed and cleansed all the stains, they spread all out in order along the shore of the deep, even where the sea, in beating on the coast, washed the pebbles clean. Then having bathed and anointed them well with olive oil, they took their mid-day meal on the river’s banks, waiting till the clothes should dry in the brightness of the sun. Anon, when they were satisfied with food, the maidens and the princess, they fell to playing at ball, casting away their tires, and among them Nausicaa of the white arms began the song. And even as Artemis, the archer, moveth down the mountain, either along the ridges of lofty Taygetus or Erymanthus, taking her pastime in the chase of boars and swift deer, and with her the wild wood-nymphs disport them, the daughters of Zeus, lord of the aegis, and Leto is glad at heart, while high over all she rears her head and brows, and easily may she be known,—but all are fair; even so the girl unwed outshone her maiden company.
But when now she was about going homewards, after yoking the mules and folding up the goodly raiment, then grey-eyed Athene turned to other thoughts, that so Odysseus might awake, and see the lovely maiden, who should be his guide to the city of the Phaeacian men. So then the princess threw the ball at one of her company; she missed the girl, and cast the ball into the deep eddying current, whereat they all raised a piercing cry. Then the goodly Odysseus awoke and sat up, pondering in his heart and spirit:
“Woe is me! to what men’s land am I come now? say, are they froward, and wild, and unjust, or are they hospitable, and of God-fearing mind? How shrill a cry of maidens rings round me, of the nymphs that hold the steep hill-tops, and the river-springs, and the grassy water meadows! It must be, methinks, that I am near men of human speech. Go to, I myself will make trial and see.”
Therewith the goodly Odysseus crept out from under the coppice, having broken with his strong hand a leafy bough from the thick wood, to hold athwart his body, that it might hide his nakedness withal. And forth he sallied like a lion mountain-bred, trusting in his strength, who fares out blown and rained upon, with flaming eyes; amid the kine he goes or amid the sheep or in the track of the wild deer; yea, his belly bids him go even to the good homestead to make assay upon the flocks. Even so Odysseus was fain to draw nigh to the fair-tressed maidens, all naked as he was, such need had come upon him. But he was terrible in their eyes, being marred with the salt sea foam, and they fled cowering here and there about the jutting spits of shore. And the daughter of Alcinous alone stood firm, for Athene gave her courage of heart, and took all trembling from her limbs. So she halted and stood over against him, and Odysseus considered whether he should clasp the knees of the lovely maiden, and so make his prayer, or should stand as he was, apart, and beseech her with smooth words, if haply she might show him the town, and give him raiment. And as he thought within himself, it seemed better to stand apart, and beseech her with smooth words, lest the maiden should be angered with him if he touched her knees: so straightway he spake a sweet and cunning word:
“I supplicate thee, O queen, whether thou art a goddess or a mortal! If indeed thou art a goddess of them that keep the wide heaven; to Artemis, then, the daughter of great Zeus, I mainly liken thee, for beauty and stature and shapeliness. But if thou art one of the daughters of men who dwell on earth, thrice blessed are thy father and thy lady mother, and thrice blessed thy brethren. Surely their souls ever glow with gladness for thy sake, each time they see thee entering the dance, so fair a flower of maidens. But he is of heart the most blessed beyond all other who shall prevail with gifts of wooing, and lead thee to his home. Never have mine eyes beheld such an one among mortals, neither man nor woman; great awe comes upon me as I look on thee. Yet in Delos once I saw as goodly a thing: a young sapling of a palm tree springing by the altar of Apollo. For thither too I went, and much people with me, on that path where my sore troubles were to be. Yea, and when I looked thereupon, long time I marvelled in spirit,—for never grew there yet so goodly a shoot from ground,—even in such wise as I wonder at thee, lady, and am astonied and do greatly fear to touch thy knees, though grievous sorrow is upon me. Yesterday, on the twentieth day, I escaped from the wine-dark deep, but all that time continually the wave bare me, and the vehement winds drave, from the isle Ogygia. And now some god has cast me on this shore, that here too, methinks, some evil may betide me; for I trow not that trouble will cease; the gods ere that time will yet bring many a thing to pass. But, queen, have pity on me, for after many trials and sore to thee first of all am I come, and of the other folk, who hold this city and land, I know no man. Nay show me the town, give me an old garment to cast about me, if thou hadst, when thou camest here, any wrap for the linen. And may the gods grant thee all thy heart’s desire: a husband and a home, and a mind at one with his may they give—a good gift, for there is nothing mightier and nobler than when man and wife are of one heart and mind in a house, a grief to their foes, and to their friends great joy, but their own hearts know it best.”
Then Nausicaa of the white arms answered him, and said: “Stranger, forasmuch as thou seemest no evil man nor foolish—and it is Olympian Zeus himself that giveth weal to men, to the good and to the evil, to each one as he will, and this thy lot doubtless is of him, and so thou must in anywise endure it:—and now, since thou hast come to our city and our land, thou shalt not lack raiment, nor aught else that is the due of a hapless suppliant, when he has met them who can befriend him. And I will show thee the town, and name the name of the people. The Phaeacians hold this city and land, and I am the daughter of Alcinous, great of heart, on whom all the might and force of the Phaeacians depend.”
Thus she spake, and called to her maidens of the fair tresses: “Halt, my maidens, whither flee ye at the sight of a man? Ye surely do not take him for an enemy? That mortal breathes not, and never will be born, who shall come with war to the land of the Phaeacians, for they are very dear to the gods. Far apart we live in the wash of the waves, the outermost of men, and no other mortals are conversant with us. Nay, but this man is some helpless one come hither in his wanderings, whom now we must kindly entreat, for all strangers and beggars are from Zeus, and a little gift is dear. So, my maidens, give the stranger meat and drink, and bathe him in the river, where withal is a shelter from the winds.”
So she spake, but they had halted and called each to the other, and they brought Odysseus to the sheltered place, and made him sit down, as Nausicaa bade them, the daughter of Alcinous, high of heart. Beside him they laid a mantle, and a doublet for raiment, and gave him soft olive oil in the golden cruse, and bade him wash in the streams of the river. Then goodly Odysseus spake among the maidens, saying: “I pray you stand thus apart, while I myself wash the brine from my shoulders, and anoint me with olive oil, for truly oil is long a stranger to my skin. But in your sight I will not bathe, for I am ashamed to make me naked in the company of fair-tressed maidens.”
Then they went apart and told all to their lady. But with the river water the goodly Odysseus washed from his skin the salt scurf that covered his back and broad shoulders, and from his head he wiped the crusted brine of the barren sea. But when he had washed his whole body, and anointed him with olive oil, and had clad himself in the raiment that the unwedded maiden gave him, then Athene, the daughter of Zeus, made him greater and more mighty to behold, and from his head caused deep curling locks to flow, like the hyacinth flower. And as when some skilful man overlays gold upon silver—one that Hephaestus and Pallas Athene have taught all manner of craft, and full of grace is his handiwork—even so did Athene shed grace about his head and shoulders.
Then to the shore of the sea went Odysseus apart, and sat down, glowing in beauty and grace, and the princess marvelled at him, and spake among her fair-tressed maidens, saying:
“Listen, my white-armed maidens, and I will say somewhat. Not without the will of all the gods who hold Olympus hath this man come among the godlike Phaeacians. Erewhile he seemed to me uncomely, but now he is like the gods that keep the wide heaven. Would that such an one might be called my husband, dwelling here, and that it might please him here to abide! But come, my maidens, give the stranger meat and drink.”
Thus she spake, and they gave ready ear and hearkened, and set beside Odysseus meat and drink, and the steadfast goodly Odysseus did eat and drink eagerly, for it was long since he had tasted food.
Now Nausicaa of the white arms had another thought. She folded the raiment and stored it in the goodly wain, and yoked the mules strong of hoof, and herself climbed into the car. Then she called on Odysseus, and spake and hailed him: “Up now, stranger, and rouse thee to go to the city, that I may convey thee to the house of my wise father, where, I promise thee, thou shalt get knowledge of all the noblest of the Phaeacians. But do thou even as I tell thee, and thou seemest a discreet man enough. So long as we are passing along the fields and farms of men, do thou fare quickly with the maidens behind the mules and the chariot, and I will lead the way. But when we set foot within the city,—whereby goes a high wall with towers, and there is a fair haven on either side of the town, and narrow is the entrance, and curved ships are drawn up on either hand of the mole, for all the folk have stations for their vessels, each man one for himself. And there is the place of assembly about the goodly temple of Poseidon, furnished with heavy stones, deep bedded in the earth. There men look to the gear of the black ships, hawsers and sails, and there they fine down the oars. For the Phaeacians care not for bow nor quiver, but for masts, and oars of ships, and gallant barques, wherein rejoicing they cross the grey sea. Their ungracious speech it is that I would avoid, lest some man afterward rebuke me, and there are but too many insolent folk among the people. And some one of the baser sort might meet me and say: ‘Who is this that goes with Nausicaa, this tall and goodly stranger? Where found she him? Her husband he will be, her very own. Either she has taken in some shipwrecked wanderer of strange men,—for no men dwell near us; or some god has come in answer to her instant prayer; from heaven has he descended, and will have her to wife for evermore. Better so, if herself she has ranged abroad and found a lord from a strange land, for verily she holds in no regard the Phaeacians here in this country, the many men and noble who are her wooers.’ So will they speak, and this would turn to my reproach. Yea, and I myself would think it blame of another maiden who did such things in despite of her friends, her father and mother being still alive, and was conversant with men before the day of open wedlock. But, stranger, heed well what I say, that as soon as may be thou mayest gain at my father’s hands an escort and a safe return. Thou shalt find a fair grove of Athene, a poplar grove near the road, and a spring wells forth therein, and a meadow lies all around. There is my father’s demesne, and his fruitful close, within the sound of a man’s shout from the city. Sit thee down there and wait until such time as we may have come into the city, and reached the house of my father. But when thou deemest that we are got to the palace, then go up to the city of the Phaeacians, and ask for the house of my father Alcinous, high of heart. It is easily known, and a young child could be thy guide, for nowise like it are builded the houses of the Phaeacians, so goodly is the palace of the hero Alcinous. But when thou art within the shadow of the halls and the court, pass quickly through the great chamber, till thou comest to my mother, who sits at the hearth in the light of the fire, weaving yarn of sea-purple stain, a wonder to behold. Her chair is leaned against a pillar, and her maidens sit behind her. And there my father’s throne leans close to hers, wherein he sits and drinks his wine, like an immortal. Pass thou by him, and cast thy hands about my mother’s knees, that thou mayest see quickly and with joy the day of thy returning, even if thou art from a very far country. If but her heart be kindly disposed toward thee, then is there hope that thou shalt see thy friends, and come to thy well-builded house, and to thine own country.”
She spake, and smote the mules with the shining whip, and quickly they left behind them the streams of the river. And well they trotted and well they paced, and she took heed to drive in such wise that the maidens and Odysseus might follow on foot, and cunningly she plied the lash. Then the sun set, and they came to the famous grove, the sacred place of Athene; so there the goodly Odysseus sat him down. Then straightway he prayed to the daughter of mighty Zeus: “Listen to me, child of Zeus, lord of the aegis, unwearied maiden; hear me even now, since before thou heardest not when I was smitten on the sea, when the renowned Earth-shaker smote me. Grant me to come to the Phaeacians as one dear, and worthy of pity.”
So he spake in prayer, and Pallas Athene heard him; but she did not yet appear to him face to face, for she had regard unto her father’s brother, who furiously raged against the godlike Odysseus, till he should come to his own country.
Odysseus being received at the house of the king Alcinous, the queen after supper, taking notice of his garments, gives him occasion to relate his passage thither on the raft. Alcinous promises him a convoy for the morrow.
So he prayed there, the steadfast goodly Odysseus, while the two strong mules bare the princess to the town. And when she had now come to the famous palace of her father, she halted at the gateway, and round her gathered her brothers, men like to the immortals, and they loosed the mules from under the car, and carried the raiment within. But the maiden betook her to her chamber; and an aged dame from Aperaea kindled the fire for her, Eurymedusa, the handmaid of the chamber, whom the curved ships upon a time had brought from Aperaea; and men chose her as a prize for Alcinous, seeing that he bare rule over all the Phaeacians, and the people hearkened to him as to a god. She waited on the white-armed Nausicaa in the palace halls; she was wont to kindle the fire and prepare the supper in the inner chamber.
At that same hour Odysseus roused him to go to the city, and Athene shed a deep mist about Odysseus for the favour that she bare him, lest any of the Phaeacians, high of heart, should meet him and mock him in sharp speech, and ask him who he was. But when he was now about to enter the pleasant city, then the goddess, grey-eyed Athene, met him, in the fashion of a young maiden carrying a pitcher, and she stood over against him, and goodly Odysseus inquired of her:
“My child, couldst thou not lead me to the palace of the lord Alcinous, who bears sway among this people? Lo, I am come here, a stranger travel-worn from afar, from a distant land; wherefore of the folk who possess this city and country I know not any man.”
Then the goddess, grey-eyed Athene, answered him saying: “Yea now, father and stranger, I will show thee the house that thou bidst me declare, for it lies near the palace of my noble father; behold, be silent as thou goest, and I will lead the way. And look on no man, nor question any. For these men do not gladly suffer strangers, nor lovingly entreat whoso cometh from a strange land. They trust to the speed of their swift ships, wherewith they cross the great gulf, for the Earth-shaker hath vouchsafed them this power. Their ships are swift as the flight of a bird, or as a thought.”
Therewith Pallas Athene led the way swiftly, and he followed hard in the footsteps of the goddess. And it came to pass that the Phaeacians, mariners renowned, marked him not as he went down the city through their midst, for the fair tressed Athene suffered it not, that awful goddess, who shed a wondrous mist about him, for the favour that she bare him in her heart. And Odysseus marvelled at the havens and the gallant ships, yea and the places of assembly of the heroes, and the long high walls crowned with palisades, a marvel to behold. But when they had now come to the famous palace of the king, the goddess, grey-eyed Athene, spake first and said:
“Lo, here, father and stranger, is the house that thou wouldst have me show thee: and thou shalt find kings at the feast, the fosterlings of Zeus; enter then, and fear not in thine heart, for the dauntless man is the best in every adventure, even though he come from a strange land. Thou shalt find the queen first in the halls; Arete is the name whereby men call her, and she came even of those that begat the king Alcinous. First Nausithous was son of Poseidon, the Earth-shaker, and of Periboea, the comeliest of women, youngest daughter of great-hearted Eurymedon, who once was king among the haughty Giants. Howbeit, he destroyed his infatuate people, and was himself destroyed; but Poseidon lay with Periboea and begat a son, proud Nausithous, who sometime was prince among the Phaeacians; and Nausithous begat Rhexenor and Alcinous. While Rhexenor had as yet no son, Apollo of the silver bow smote him, a groom new wed, leaving in his halls one only child Arete; and Alcinous took her to wife, and honoured her as no other woman in the world is honoured, of all that now-a-days keep house under the hand of their lords. Thus she hath, and hath ever had, all worship heartily from her dear children and from her lord Alcinous and from all the folk, who look on her as on a goddess, and greet her with reverend speech, when she goes about the town. Yea, for she too hath no lack of understanding. To whomso she shows favour, even if they be men, she ends their feuds. If but her heart be kindly disposed to thee, then is there good hope that thou mayest see thy friends, and come to thy high-roofed home and thine own country.”
 v.l. ᾗσιν. And for the women she favours, she ends the feuds of their lords also.
Therewith grey-eyed Athene departed over the unharvested seas, and left pleasant Scheria, and came to Marathon and wide-wayed Athens, and entered the good house of Erechtheus. Meanwhile Odysseus went to the famous palace of Alcinous, and his heart was full of many thoughts as he stood there or ever he had reached the threshold of bronze. For there was a gleam as it were of sun or moon through the high-roofed hall of great-hearted Alcinous. Brazen were the walls which ran this way and that from the threshold to the inmost chamber, and round them was a frieze of blue, and golden were the doors that closed in the good house. Silver were the door-posts that were set on the brazen threshold, and silver the lintel thereupon, and the hook of the door was of gold. And on either side stood golden hounds and silver, which Hephaestus wrought by his cunning, to guard the palace of great-hearted Alcinous, being free from death and age all their days. And within were seats arrayed against the wall this way and that, from the threshold even to the inmost chamber, and thereon were spread light coverings finely woven, the handiwork of women. There the Phaeacian chieftains were wont to sit eating and drinking, for they had continual store. Yea, and there were youths fashioned in gold, standing on firm-set bases, with flaming torches in their hands, giving light through the night to the feasters in the palace. And he had fifty handmaids in the house, and some grind the yellow grain on the millstone, and others weave webs and turn the yarn as they sit, restless as the leaves of the tall poplar tree: and the soft olive oil drops off that linen, so closely is it woven. For as the Phaeacian men are skilled beyond all others in driving a swift ship upon the deep, even so are the women the most cunning at the loom, for Athene hath given them notable wisdom in all fair handiwork and cunning wit. And without the courtyard hard by the door is a great garden, off our ploughgates, and a hedge runs round on either side. And there grow tall trees blossoming, pear-trees and pomegranates, and apple-trees with bright fruit, and sweet figs, and olives in their bloom. The fruit of these trees never perisheth neither faileth, winter nor summer, enduring through all the year. Evermore the West Wind blowing brings some fruits to birth and ripens others. Pear upon pear waxes old, and apple on apple, yea and cluster ripens upon cluster of the grape, and fig upon fig. There too hath he a fruitful vineyard planted, whereof the one part is being dried by the heat, a sunny plot on level ground, while other grapes men are gathering, and yet others they are treading in the wine-press. In the foremost row are unripe grapes that cast the blossom, and others there be that are growing black to vintaging. There too, skirting the furthest line, are all manner of garden beds, planted trimly, that are perpetually fresh, and therein are two fountains of water, whereof one scatters his streams all about the garden, and the other runs over against it beneath the threshold of the courtyard, and issues by the lofty house, and thence did the townsfolk draw water. These were the splendid gifts of the gods in the palace of Alcinous.
There the steadfast goodly Odysseus stood and gazed. But when he had gazed at all and wondered, he passed quickly over the threshold within the house. And he found the captains and the counsellors of the Phaeacians pouring forth wine to the keen-sighted god, the slayer of Argos; for to him they poured the last cup when they were minded to take rest. Now the steadfast goodly Odysseus went through the hall, clad in a thick mist, which Athene shed around him, till he came to Arete and the king Alcinous. And Odysseus cast his hands about the knees of Arete, and then it was that the wondrous mist melted from off him, and a silence fell on them that were within the house at the sight of him, and they marvelled as they beheld him. Then Odysseus began his prayer:
“Arete, daughter of god-like Rhexenor, after many toils am I come to thy husband and to thy knees and to these guests, and may the gods vouchsafe them a happy life, and may each one leave to his children after him his substance in his halls and whatever dues of honour the people have rendered unto him. But speed, I pray you, my parting, that I may come the more quickly to mine own country, for already too long do I suffer affliction far from my friends.”
Therewith he sat him down by the hearth in the ashes at the fire, and behold, a dead silence fell on all. And at the last the ancient lord Echeneus spake among them, an elder of the Phaeacians, excellent in speech and skilled in much wisdom of old time. With good will he made harangue and spake among them:
“Alcinous, this truly is not the more seemly way, nor is it fitting that the stranger should sit upon the ground in the ashes by the hearth, while these men refrain them, waiting thy word. Nay come, bid the stranger arise, and set him on a chair inlaid with silver, and command the henchmen to mix the wine, that we may pour forth likewise before Zeus, whose joy is in the thunder, who attendeth upon reverend suppliants. And let the housewife give supper to the stranger out of such stores as be within.”
Now when the mighty king Alcinous heard this saying, he took Odysseus, the wise and crafty, by the hand, and raised him from the hearth, and set him on a shining chair, whence he bade his son give place, valiant Laodamas, who sat next him and was his dearest. And a handmaid bare water for the hands in a goodly golden ewer, and poured it forth over a silver basin to wash withal, and drew to his side a polished table. And a grave dame bare wheaten bread and set it by him and laid upon the board many dainties, giving freely of such things as she had by her. So the steadfast goodly Odysseus did eat and drink: and then the mighty Alcinous spake unto the henchman:
“Pontonous, mix the bowl and serve out the wine to all in the hall, that we may pour forth likewise before Zeus, whose joy is in the thunder, who attendeth upon reverend suppliants.”
So spake he, and Pontonous mixed the honey-hearted wine, and served it out to all, when he had poured for libation into each cup in turn. But when they had poured forth and had drunken to their heart’s content, Alcinous made harangue and spake among them:
“Hear me, ye captains and counsellors of the Phaeacians, that I may speak as my spirit bids me. Now that the feast is over, go ye home and lie down to rest; and in the morning we will call yet more elders together, and entertain the stranger in the halls and do fair sacrifice to the gods, and thereafter we will likewise bethink us of the convoy, that so without pain or grief yonder stranger may by our convoy reach his own country speedily and with joy, even though he be from very far away. So shall he suffer no hurt or harm in mid passage, ere he set foot on his own land; but thereafter he shall endure such things as Fate and the stern spinning women drew off the spindles for him at his birth when his mother bare him. But if he is some deathless god come down from heaven, then do the gods herein imagine some new device against us. For always heretofore the gods appear manifest amongst us, whensoever we offer glorious hecatombs, and they feast by our side, sitting at the same board; yea, and even if a wayfarer going all alone has met with them, they use no disguise, since we are near of kin to them, even as are the Cyclôpes and the wild tribes of the Giants.”
And Odysseus of many counsels answered him, saying: “Alcinous, that thought be far from thee! for I bear no likeness either in form or fashion to the deathless gods, who keep wide heaven, but to men that die. Whomsoever ye know of human kind the heaviest laden with sorrow, to them might I liken myself in my griefs. Yea, and I might tell of yet other woes, even the long tale of toil that by the gods’ will I endured. But as for me, suffer me to sup, afflicted as I am; for nought is there more shameless than a ravening belly, which biddeth a man perforce be mindful of him, though one be worn and sorrowful in spirit, even as I have sorrow of heart; yet evermore he biddeth me eat and drink and maketh me utterly to forget all my sufferings, and commandeth me to take my fill. But do ye bestir you at the breaking of the day, that so ye may set me, hapless as I am, upon my country’s soil, albeit after much suffering. Ah, and may life leave me when I have had sight of mine own possessions, my thralls, and my dwelling that is great and high!”
So spake he, and they all assented thereto, and bade send the stranger on his way, for that he had spoken aright. Now when they had poured forth and had drunken to their hearts’ content, they went each one to his house to lay them to rest. But goodly Odysseus was left behind in the hall, and by him sat Arete and godlike Alcinous; and the maids cleared away the furniture of the feast; and white-armed Arete first spake among them. For she knew the mantle and the doublet, when she saw the goodly raiment that she herself had wrought with the women her handmaids. So she uttered her voice and spake to him winged words:
“Sir, I am bold to ask thee first of this. Who art thou of the sons of men, and whence? Who gave thee this raiment? Didst thou not say indeed that thou camest hither wandering over the deep?”
Then Odysseus of many counsels answered her, and said: “’Tis hard, O queen, to tell my griefs from end to end, for that the gods of heaven have given me griefs in plenty. But this will I declare to thee, whereof thou dost question and inquire. There is an isle, Ogygia, that lies far off in the sea; there dwells the daughter of Atlas, crafty Calypso, of the braided tresses, an awful goddess, nor is any either of gods or mortals conversant with her. Howbeit, some god brought me to her hearth, wretched man that I am, all alone, for that Zeus with white bolt crushed my swift ship and cleft it in the midst of the wine-dark deep. There all the rest of my good company was lost, but I clung with fast embrace about the keel of the curved ship, and so was I borne for nine whole days. And on the tenth dark night the gods brought me nigh the isle Ogygia, where Calypso of the braided tresses dwells, an awful goddess. She took me in, and with all care she cherished me and gave me sustenance, and said that she would make me to know not death nor age for all my days; but never did she win my heart within me. There I abode for seven years continually, and watered with my tears the imperishable raiment that Calypso gave me. But when the eighth year came round in his course, then at last she urged and bade me to be gone, by reason of a message from Zeus, or it may be that her own mind was turned. So she sent me forth on a well-bound raft, and gave me plenteous store, bread and sweet wine, and she clad me in imperishable raiment, and sent forth a warm and gentle wind to blow. For ten days and seven I sailed, traversing the deep, and on the eighteenth day the shadowy hills of your land showed in sight, and my heart was glad,—wretched that I was—for surely I was still to be the mate of much sorrow. For Poseidon, shaker of the earth, stirred up the same, who roused against me the winds and stopped my way, and made a wondrous sea to swell, nor did the wave suffer me to be borne upon my raft, as I made ceaseless moan. Thus the storm winds shattered the raft, but as for me I cleft my way through the gulf yonder, till the wind bare and the water brought me nigh your coast. Then as I strove to land upon the shore, the wave had overwhelmed me, dashing me against the great rocks and a desolate place, but at length I gave way and swam back, till I came to the river, where the place seemed best in mine eyes, smooth of rocks, and withal there was a shelter from the wind. And as I came out I sank down, gathering to me my spirit, and immortal night came on. Then I gat me forth and away from the heaven-fed river, and laid me to sleep in the bushes and strewed leaves about me, and the god shed over me infinite sleep. There among the leaves I slept, stricken at heart, all the night long, even till the morning and mid-day. And the sun sank when sweet sleep let me free. And I was aware of the company of thy daughter disporting them upon the sand, and there was she in the midst of them like unto the goddesses. To her I made my supplication, and she showed no lack of a good understanding, behaving so as thou couldst not hope for in chancing upon one so young; for the younger folk lack wisdom always. She gave me bread enough and red wine, and let wash me in the river and bestowed on me these garments. Herein, albeit in sore distress, have I told thee all the truth.”
And Alcinous answered again, and spake saying: “Sir, surely this was no right thought of my daughter, in that she brought thee not to our house with the women her handmaids, though thou didst first entreat her grace.”
And Odysseus of many counsels answered, and said unto him: “My lord, chide not, I pray thee, for this the blameless maiden. For indeed she bade me follow with her company, but I would not for fear and very shame, lest perchance thine heart might be clouded at the sight; for a jealous race upon the earth are we, the tribes of men.”
And Alcinous answered yet again, and spake saying: “Sir, my heart within me is not of such temper as to have been wroth without a cause: due measure in all things is best. Would to father Zeus, and Athene, and Apollo, would that so goodly a man as thou art, and like-minded with me, thou wouldst wed my daughter, and be called my son, here abiding: so would I give thee house and wealth, if thou wouldst stay of thine own will: but against thy will shall none of the Phaeacians keep thee: never be this well-pleasing in the eyes of father Zeus! And now I ordain an escort for thee on a certain day, that thou mayst surely know, and that day the morrow. Then shalt thou lay thee down overcome by sleep, and they the while shall smite the calm waters, till thou come to thy country and thy house, and whatsoever place is dear to thee, even though it be much farther than Euboea, which certain of our men say is the farthest of lands, they who saw it, when they carried Rhadamanthus, of the fair hair, to visit Tityos, son of Gaia. Even thither they went, and accomplished the journey on the self-same day and won home again, and were not weary. And now shalt thou know for thyself how far my ships are the best, and how my young men excel at tossing the salt water with the oar-blade.”
So spake he, and the steadfast goodly Odysseus rejoiced; and then he uttered a word in prayer, and called aloud to Zeus: “Father Zeus, oh that Alcinous may fulfil all that he hath said, so may his fame never be quenched upon the earth, the grain-giver, and I should come to mine own land!”
Thus they spake one to the other. And white-armed Arete bade her handmaids set out bedsteads beneath the gallery, and cast fair purple blankets over them, and spread coverlets above, and thereon lay thick mantles to be a clothing over all. So they went from the hall with torch in hand. But when they had busied them and spread the good bedstead, they stood by Odysseus and called unto him, saying:
“Up now, stranger, and get thee to sleep, thy bed is made.”
So spake they, and it seemed to him that rest was wondrous good. So he slept there, the steadfast goodly Odysseus, on the jointed bedstead, beneath the echoing gallery. But Alcinous laid him down in the innermost chamber of the high house, and by him the lady his wife arrayed bedstead and bedding.
The next day’s entertainment of Odysseus, where he sees them contend in wrestling and other exercises, and upon provocation took up a greater stone than that which they were throwing, and overthrew them all. Alcinous and the lords give him presents. And how the king asked his name, his country, and his adventures.
Now when early Dawn shone forth, the rosy-fingered, then the mighty king Alcinous gat him up from his bed; and Odysseus, of the seed of Zeus, likewise uprose, the waster of cities. And the mighty king Alcinous led the way to the assembly place of the Phaeacians, which they had established hard by the ships. So when they had come thither, and sat them down on the polished stones close by each other, Pallas Athene went on her way through the town, in the semblance of the herald of wise Alcinous, devising a return for the great-hearted Odysseus. Then standing by each man she spake, saying:
“Hither now get ye to the assembly, ye captains and counsellors of the Phaeacians, that ye may learn concerning the stranger, who hath lately come to the palace of wise Alcinous, in his wanderings over the deep, and his form is like the deathless gods.”
Therewith she aroused the spirit and desire of each one, and speedily the meeting-places and seats were filled with men that came to the gathering: yea, and many an one marvelled at the sight of the wise son of Laertes, for wondrous was the grace Athene poured upon his head and shoulders, and she made him greater and more mighty to behold, that he might win love and worship and honour among all the Phaeacians, and that he might accomplish many feats, wherein the Phaeacians made trial of Odysseus. Now when they were gathered and come together, Alcinous made harangue and spake among them:
“Harken, ye captains and counsellors of the Phaeacians, and I will say that which my spirit within me bids me utter. This stranger, I know not who he is, hath come to my house in his wandering, whether from the men of the dawning or the westward, and he presses for a convoy, and prays that it be assured to him. So let us, as in time past, speed on the convoy. For never, nay never, doth any man who cometh to my house, abide here long in sorrow for want of help upon his way. Nay, come let us draw down a black ship to the fair salt sea, for her first voyage, and let them choose fifty and two noble youths throughout the township, who have been proved heretofore the best. And when ye have made fast the oars upon the benches, step all a shore, and thereafter come to our house, and quickly fall to feasting; and I will make good provision for all. To the noble youths I give this commandment; but ye others, sceptred kings, come to my fair dwelling, that we may entertain the stranger in the halls, and let no man make excuse. Moreover, bid hither the divine minstrel, Demodocus, for the god hath given minstrelsy to him as to none other, to make men glad in what way soever his spirit stirs him to sing.”
He spake and led the way, and the sceptred kings accompanied him, while the henchmen went for the divine minstrel. And chosen youths, fifty and two, departed at his command, to the shore of the unharvested sea. But after they had gone down to the ship and to the sea, first of all they drew the ship down to the deep water, and placed the mast and sails in the black ship, and fixed the oars in leathern loops, all orderly, and spread forth the white sails. And they moored her high out in the shore water, and thereafter went on their way to the great palace of the wise Alcinous. Now the galleries and the courts and the rooms were thronged with men that came to the gathering, for there were many, young and old. Then Alcinous sacrificed twelve sheep among them, and eight boars with flashing tusks, and two oxen with trailing feet. These they flayed and made ready, and dressed a goodly feast.
Then the henchman drew near, leading with him the beloved minstrel, whom the muse loved dearly, and she gave him both good and evil; of his sight she reft him, but granted him sweet song. Then Pontonous, the henchman, set for him a high chair inlaid with silver, in the midst of the guests, leaning it against the tall pillar, and he hung the loud lyre on a pin, close above his head, and showed him how to lay his hands on it. And close by him he placed a basket, and a fair table, and a goblet of wine by his side, to drink when his spirit bade him. So they stretched forth their hands upon the good cheer spread before them. But after they had put from them the desire of meat and drink, the Muse stirred the minstrel to sing the songs of famous men, even that lay whereof the fame had then reached the wide heaven, namely, the quarrel between Odysseus and Achilles, son of Peleus; how once on a time they contended in fierce words at a rich festival of the gods, but Agamemnon, king of men, was inly glad when the noblest of the Achaeans fell at variance. For so Phoebus Apollo in his soothsaying had told him that it must be, in goodly Pytho, what time he crossed the threshold of stone, to seek to the oracle. For in those days the first wave of woe was rolling on Trojans and Danaans through the counsel of great Zeus.
This song it was that the famous minstrel sang; but Odysseus caught his great purple cloak with his stalwart hands, and drew it down over his head, and hid his comely face, for he was ashamed to shed tears beneath his brows in presence of the Phaeacians. Yea, and oft as the divine minstrel paused in his song, Odysseus would wipe away the tears, and draw the cloak from off his head, and take the two-handled goblet and pour forth before the gods. But whensoever he began again, and the chiefs of the Phaeacians stirred him to sing, in delight at the lay, again would Odysseus cover up his head and make moan. Now none of all the company marked him weeping, but Alcinous alone noted it and was ware thereof as he sat by him and heard him groaning heavily. And presently he spake among the Phaeacians, masters of the oar:
“Hearken, ye captains and counsellors of the Phaeacians, now have our souls been satisfied with the good feast, and with the lyre, which is the mate of the rich banquet. Let us go forth anon, and make trial of divers games, that the stranger may tell his friends, when home he returneth, how greatly we excel all men in boxing, and wrestling, and leaping, and speed of foot.”
He spake, and led the way, and they went with him. And the henchman hung the loud lyre on the pin, and took the hand of Demodocus, and let him forth from the hall, and guided him by the same way, whereby those others, the chiefs of the Phaeacians, had gone to gaze upon the games. So they went on their way to the place of assembly, and with them a great company innumerable; and many a noble youth stood up to play. There rose Acroneus, and Ocyalus, and Elatreus, and Nauteus, and Prymneus, and Anchialus, and Eretmeus, and Ponteus, and Proreus, Thoon, and Anabesineus, and Amphialus, son of Polyneus, son of Tekton, and likewise Euryalus, the peer of murderous Ares, the son of Naubolus, who in face and form was goodliest of all the Phaeacians next to noble Laodamas. And there stood up the three sons of noble Alcinous, Laodamas, and Halius, and god-like Clytoneus. And behold, these all first tried the issue in the foot race. From the very start they strained at utmost speed: and all together they flew forward swiftly, raising the dust along the plain. And noble Clytoneus was far the swiftest of them all in running, and by the length of the furrow that mules cleave in a fallow field, so far did he shoot to the front, and came to the crowd by the lists, while those others were left behind. Then they made trial of strong wrestling, and here in turn Euryalus excelled all the best. And in leaping Amphialus was far the foremost, and Elatreus in weight-throwing, and in boxing Laodamas, the good son of Alcinous. Now when they had all taken their pleasure in the games, Laodamas, son of Alcinous, spake among them:
 The distance here indicated seems to be that which the mule goes in ploughing, without pausing to take breath.
“Come, my friends, let us ask the stranger whether he is skilled or practised in any sport. Ill fashioned, at least, he is not in his thighs and sinewy legs and hands withal, and his stalwart neck and mighty strength: yea and he lacks not youth, but is crushed by many troubles. For I tell thee there is nought else worse than the sea to confound a man, how hardy soever he may be.”
And Euryalus in turn made answer, and said: “Laodamas, verily thou hast spoken this word in season. Go now thyself and challenge him, and declare thy saying.”
Now when the good son of Alcinous heard this, he went and stood in the midst, and spake unto Odysseus: “Come, do thou too, father and stranger, try thy skill in the sports, if haply thou art practised in any; and thou art like to have knowledge of games, for there is no greater glory for a man while yet he lives, than that which he achieves by hand and foot. Come, then, make essay, and cast away care from thy soul: thy journey shall not now be long delayed; lo, thy ship is even now drawn down to the sea, and the men of thy company are ready.”
And Odysseus of many counsels answered him, saying; “Laodamas, wherefore do ye mock me, requiring this thing of me? Sorrow is far nearer my heart than sports, for much have I endured and laboured sorely in time past, and now I sit in this your gathering, craving my return, and making my prayer to the king and all the people.”
And Euryalus answered, and rebuked him to his face: “No truly, stranger, nor do I think thee at all like one that is skilled in games, whereof there are many among men, rather art thou such an one as comes and goes in a benched ship, a master of sailors that are merchantmen, one with a memory for his freight, or that hath the charge of a cargo homeward bound, and of greedily gotten gains; thou seemest not a man of thy hands.”
Then Odysseus of many counsels looked fiercely on him and said: “Stranger, thou hast not spoken well; thou art like a man presumptuous. So true it is that the gods do not give every gracious gift to all, neither shapeliness, nor wisdom, nor skilled speech. For one man is feebler than another in presence, yet the god crowns his words with beauty, and men behold him and rejoice, and his speech runs surely on his way with a sweet modesty, and he shines forth among the gathering of his people, and as he passes through the town men gaze on him as a god. Another again is like the deathless gods for beauty, but his words have no crown of grace about them; even as thou art in comeliness pre-eminent, nor could a god himself fashion thee for the better, but in wit thou art a weakling. Yea, thou hast stirred my spirit in my breast by speaking thus amiss. I am not all unversed in sports, as thy words go, but methinks I was among the foremost while as yet I trusted in my youth and my hands, but now am I holden in misery and pains: for I have endured much in passing through the wars of men and the grievous waves of the sea. Yet even so, for all my affliction, I will essay the games, for thy word hath bitten to the quick, and thou hast roused me with thy saying.”
He spake, and clad even as he was in his mantle leaped to his feet, and caught up a weight larger than the rest, a huge weight heavier far than those wherewith the Phaeacians contended in casting. With one whirl he sent it from his stout hand, and the stone flew hurtling: and the Phaeacians, of the long oars, those mariners renowned, crouched to earth beneath the rushing of the stone. Beyond all the marks it flew, so lightly it sped from his hand, and Athene in the fashion of a man marked the place, and spake and hailed him:
“Yea, even a blind man, stranger, might discern that token if he groped for it, for it is in no wise lost among the throng of the others, but is far the first; for this bout then take heart: not one of the Phaeacians shall attain thereunto or overpass it.”
So spake she; and the steadfast goodly Odysseus rejoiced and was glad, for that he saw a true friend in the lists. Then with a lighter heart he spake amid the Phaeacians:
“Now reach ye this throw, young men, if ye may; and soon, methinks, will I cast another after it, as far or yet further. And whomsoever of the rest his heart and spirit stir thereto, hither let him come and try the issue with me, in boxing or in wrestling or even in the foot race, I care not which, for ye have greatly angered me: let any of all the Phaeacians come save Laodamas alone, for he is mine host: who would strive with one that entreated him kindly? Witless and worthless is the man, whoso challengeth his host that receiveth him in a strange land, he doth but maim his own estate. But for the rest, I refuse none and hold none lightly, but I fain would know and prove them face to face. For I am no weakling in all sports, even in the feats of men. I know well how to handle the polished bow, and ever the first would I be to shoot and smite my man in the press of foes, even though many of my company stood by, and were aiming at the enemy. Alone Philoctetes in the Trojan land surpassed me with the bow in our Achaean archery. But I avow myself far more excellent than all besides, of the mortals that are now upon the earth and live by bread. Yet with the men of old time I would not match me, neither with Heracles nor with Eurytus of Oechalia, who contended even with the deathless gods for the prize of archery. Wherefore the great Eurytus perished all too soon, nor did old age come on him in his halls, for Apollo slew him in his wrath, seeing that he challenged him to shoot a match. And with the spear I can throw further than any other man can shoot an arrow. Only I doubt that in the foot race some of the Phaeacians may outstrip me, for I have been shamefully broken in many waters, seeing that there was no continual sustenance on board; wherefore my knees are loosened.”
So spake he and all kept silence; and Alcinous alone answered him, saying:
“Stranger, forasmuch as these thy words are not ill-taken in our gathering, but thou wouldest fain show forth the valour which keeps thee company, being angry that yonder man stood by thee in the lists, and taunted thee, in such sort as no mortal would speak lightly of thine excellence, who had knowledge of sound words; nay now, mark my speech; so shalt thou have somewhat to tell another hero, when with thy wife and children thou suppest in thy halls, and recallest our prowess, what deeds Zeus bestoweth even upon us from our fathers’ days even until now. For we are no perfect boxers, nor wrestlers, but speedy runners, and the best of seamen; and dear to us ever is the banquet, and the harp, and the dance, and changes of raiment, and the warm bath, and love, and sleep. Lo, now arise, ye dancers of the Phaeacians, the best in the land, and make sport, that so the stranger may tell his friends, when he returneth home, how far we surpass all men besides in seamanship, and speed of foot, and in the dance and song. And let one go quickly, and fetch for Demodocus the loud lyre which is lying somewhere in our halls.”
So spake Alcinous the godlike, and the henchman rose to bear the hollow lyre from the king’s palace. Then stood up nine chosen men in all, the judges of the people, who were wont to order all things in the lists aright. So they levelled the place for the dance, and made a fair ring and a wide. And the henchman drew near bearing the loud lyre to Demodocus, who gat him into the midst, and round him stood boys in their first bloom, skilled in the dance, and they smote the good floor with their feet. And Odysseus gazed at the twinklings of the feet, and marvelled in spirit.
Now as the minstrel touched the lyre, he lifted up his voice in sweet song, and he sang of the love of Ares and Aphrodite, of the fair crown, how at the first they lay together in the house of Hephaestus privily; and Ares gave her many gifts, and dishonoured the marriage bed of the lord Hephaestus. And anon there came to him one to report the thing, even Helios, that had seen them at their pastime. Now when Hephaestus heard the bitter tidings, he went his way to the forge, devising evil in the deep of his heart, and set the great anvil on the stithy, and wrought fetters that none might snap or loosen, that the lovers might there unmoveably remain. Now when he had forged the crafty net in his anger against Ares, he went on his way to the chamber where his marriage bed was set out, and strewed his snares all about the posts of the bed, and many too were hung aloft from the main beam, subtle as spiders’ webs, so that none might see them, even of the blessed gods: so cunningly were they forged. Now after he had done winding the snare about the bed, he made as though he would go to Lemnos, that stablished castle, and this was far the dearest of all lands in his sight. But Ares of the golden rein kept no blind watch, what time he saw Hephaestus, the famed craftsman, depart afar. So he went on his way to the house of renowned Hephaestus, eager for the love of crowned Cytherea. Now she was but newly come from her sire, the mighty Cronion, and as it chanced had sat her down; and Ares entered the house, and clasped her hand, and spake, and hailed her:
“Come, my beloved, let us to bed, and take our pleasure of love, for Hephaestus is no longer among his own people; methinks he is already gone to Lemnos, to the Sintians, men of savage speech.”
So spake he, and a glad thing it seemed to her to lie with him. So they twain went to the couch, and laid them to sleep, and around them clung the cunning bonds of skilled Hephaestus, so that they could not move nor raise a limb. Then at the last they knew it, when there was no way to flee. Now the famous god of the strong arms drew near to them, having turned him back ere he reached the land of Lemnos. For Helios had kept watch, and told him all. So heavy at heart he went his way to his house, and stood at the entering in of the gate, and wild rage gat hold of him, and he cried terribly, and shouted to all the gods:
“Father Zeus, and ye other blessed gods, that live for ever, come hither, that ye may see a mirthful thing and a cruel, for that Aphrodite, daughter of Zeus, ever dishonours me by reason of my lameness, and sets her heart on Ares the destroyer, because he is fair and straight of limb, but as for me, feeble was I born. Howbeit, there is none to blame but my father and mother,—would they had never begotten me! But now shall ye see where these have gone up into my bed, and sleep together in love; and I am troubled at the sight. Yet, methinks, they will not care to lie thus even for a little while longer, despite their great love. Soon will they have no desire to sleep together, but the snare and the bond shall hold them, till her sire give back to me the gifts of wooing, one and all, those that I bestowed upon him for the hand of his shameless girl; for that his daughter is fair, but without discretion.”
So spake he; and lo, the gods gathered together to the house of the brazen floor. Poseidon came, the girdler of the earth, and Hermes came, the bringer of luck, and prince Apollo came, the archer. But the lady goddesses abode each within her house for shame. So the gods, the givers of good things, stood in the porch: and laughter unquenchable arose among the blessed gods, as they beheld the sleight of cunning Hephaestus. And thus would one speak, looking to his neighbour:
“Ill deed, ill speed! The slow catcheth the swift! Lo, how Hephaestus, slow as he is, hath overtaken Ares, albeit he is the swiftest of the gods that hold Olympus, by his craft hath he taken him despite his lameness; wherefore surely Ares oweth the fine of the adulterer.” Thus they spake one to the other. But the lord Apollo, son of Zeus, spake to Hermes:
“Hermes, son of Zeus, messenger and giver of good things, wouldst thou be fain, aye, pressed by strong bonds though it might be, to lie on the couch by golden Aphrodite?”
Then the messenger, the slayer of Argos, answered him: “I would that this might be, Apollo, my prince of archery! So might thrice as many bonds innumerable encompass me about, and all ye gods be looking on and all the goddesses, yet would I lie by golden Aphrodite.”
So spake he, and laughter rose among the deathless gods. Howbeit, Poseidon laughed not, but was instant with Hephaestus, the renowned artificer, to loose the bonds of Ares: and he uttered his voice, and spake to him winged words:
“Loose him, I pray thee, and I promise even as thou biddest me, that he shall himself pay all fair forfeit in the presence of the deathless gods.”
Then the famous god of the strong arms answered him: “Require not this of me, Poseidon, girdler of the earth. Evil are evil folk’s pledges to hold. How could I keep thee bound among the deathless gods, if Ares were to depart, avoiding the debt and the bond?”
Then Poseidon answered him, shaker of the earth: “Hephaestus, even if Ares avoid the debt and flee away, I myself will pay thee all.”
Then the famous god of the strong arms answered him: “It may not be that I should say thee nay, neither is it meet.”
Therewith the mighty Hephaestus loosed the bonds, and the twain, when they were freed from that strong bond, sprang up straightway, and departed, he to Thrace, but laughter-loving Aphrodite went to Paphos of Cyprus, where is her precinct and fragrant altar. There the Graces bathed and anointed her with oil imperishable, such as is laid upon the everlasting gods. And they clad her in lovely raiment, a wonder to see.
This was the song the famous minstrel sang; and Odysseus listened and was glad at heart, and likewise did the Phaeacians, of the long oars, those mariners renowned.
Then Alcinous bade Halius and Laodamas dance alone, for none ever contended with them. So when they had taken in their hands the goodly ball of purple hue, that cunning Polybus had wrought for them, the one would bend backwards, and throw it towards the shadowy clouds; and the other would leap upward from the earth, and catch it lightly in his turn, before his feet touched the ground. Now after they had made trial of throwing the ball straight up, the twain set to dance upon the bounteous earth, tossing the ball from hand to hand, and the other youths stood by the lists and beat time, and a great din uprose.
Then it was that goodly Odysseus spake unto Alcinous: “My lord Alcinous, most notable among all the people, thou didst boast thy dancers to be the best in the world, and lo, thy words are fulfilled; I wonder as I look on them.”
So spake he, and the mighty king Alcinous rejoiced and spake at once among the Phaeacians, masters of the oar:
“Hearken ye, captains and counsellors of the Phaeacians, this stranger seems to me a wise man enough. Come then, let us give him a stranger’s gift, as is meet. Behold, there are twelve glorious princes who rule among this people and bear sway, and I myself am the thirteenth. Now each man among you bring a fresh robe and a doublet, and a talent of fine gold, and let us speedily carry all these gifts together, that the stranger may take them in his hands, and go to supper with a glad heart. As for Euryalus, let him yield amends to the man himself, with soft speech and with a gift, for his was no gentle saying.”
So spake he, and they all assented thereto, and would have it so. And each one sent forth his henchman to fetch his gift, and Euryalus answered the king and spake, saying:
“My lord Alcinous, most notable among all the people, I will make atonement to thy guest according to thy word. I will give him a hanger all of bronze, with a silver hilt thereto, and a sheath of fresh-sawn ivory covers it about, and it shall be to him a thing of price.”
Therewith he puts into his hands the hanger dight with silver, and uttering his voice spake to him winged words: “Hail, stranger and father; and if aught grievous hath been spoken, may the storm-winds soon snatch and bear it away. But may the gods grant thee to see thy wife and to come to thine own country, for all too long has thou endured affliction away from thy friends.”
And Odysseus of many counsels answered him saying: “Thou too, my friend, all hail; and may the gods vouchsafe thee happiness, and mayst thou never miss this sword which thou hast given me, thou that with soft speech hast yielded me amends.”
He spake and hung about his shoulders the silver-studded sword. And the sun sank, and the noble gifts were brought him. Then the proud henchmen bare them to the palace of Alcinous, and the sons of noble Alcinous took the fair gifts, and set them by their reverend mother. And the mighty king Alcinous led the way, and they came in and sat them down on the high seats. And the mighty Alcinous spake unto Arete:
“Bring me hither, my lady, a choice coffer, the best thou hast, and thyself place therein a fresh robe and a doublet, and heat for our guest a cauldron on the fire, and warm water, that after the bath the stranger may see all the gifts duly arrayed which the noble Phaeacians bare hither, and that he may have joy in the feast, and in hearing the song of the minstrelsy. Also I will give him a beautiful golden chalice of mine own, that he may be mindful of me all the days of his life when he poureth the drink-offering to Zeus and to the other gods.”
So spake he, and Arete bade her handmaids to set a great cauldron on the fire with what speed they might. And they set the cauldron for the filling of the bath on the blazing fire, and poured water therein, and took faggots and kindled them beneath. So the fire began to circle round the belly of the cauldron, and the water waxed hot. Meanwhile Arete brought forth for her guest the beautiful coffer from the treasure chamber, and bestowed fair gifts therein, raiment and gold, which the Phaeacians gave him. And with her own hands she placed therein a robe and goodly doublet, and uttering her voice spake to him winged words:
“Do thou now look to the lid, and quickly tie the knot, lest any man spoil thy goods by the way, when presently thou fallest on sweet sleep travelling in thy black ship.”
Now when the steadfast goodly Odysseus heard this saying, forthwith he fixed on the lid, and quickly tied the curious knot, which the lady Circe on a time had taught him. Then straightway the housewife bade him go to the bath and bathe him; and he saw the warm water and was glad, for he was not wont to be so cared for, from the day that he left the house of fair-tressed Calypso, but all that while he had comfort continually as a god.
Now after the maids had bathed him and anointed him with olive oil, and had cast a fair mantle and a doublet upon him, he stept forth from the bath, and went to be with the chiefs at their wine. And Nausicaa, dowered with beauty by the gods, stood by the pillar of the well-builded roof, and marvelled at Odysseus, beholding him before her eyes, and she uttered her voice and spake to him winged words:
“Farewell, stranger, and even in thine own country bethink thee of me upon a time, for that to me first thou owest the ransom of life.”
And Odysseus of many counsels answered her saying: “Nausicaa, daughter of great-hearted Alcinous, yea, may Zeus, the thunderer, the lord of Here, grant me to reach my home and see the day of my returning; so would I, even there, do thee worship as to a god, all my days for evermore, for thou, lady, hast given me my life.”
He spake and sat him in the high seat by king Alcinous. And now they were serving out the portions and mixing the wine. Then the henchmen drew nigh leading the sweet minstrel, Demodocus, that was had in honour of the people. So he set him in the midst of the feasters, and made him lean against a tall column. Then to the henchman spake Odysseus of many counsels, for he had cut off a portion of the chine of a white-toothed boar, whereon yet more was left, with rich fat on either side:
“Lo, henchman, take this mess, and hand it to Demodocus, that he may eat, and I will bid him hail, despite my sorrow. For minstrels from all men on earth get their meed of honour and worship; inasmuch as the Muse teacheth them the paths of song, and loveth the tribe of minstrels.”
Thus he spake, and the henchman bare the mess, and set it upon the knees of the lord Demodocus, and he took it, and was glad at heart. Then they stretched forth their hands upon the good cheer set before them. Now after they had put from them the desire of meat and drink, then Odysseus of many counsels spake to Demodocus, saying:
“Demodocus, I praise thee far above all mortal men, whether it be the Muse, the daughter of Zeus, that taught thee, or even Apollo, for right duly dost thou chant the faring of the Achaeans, even all that they wrought and suffered, and all their travail, as if, methinks, thou hadst been present, or heard the tale from another. Come now, change thy strain, and sing of the fashioning of the horse of wood, which Epeius made by the aid of Athene, even the guileful thing, that goodly Odysseus led up into the citadel, when he had laden it with the men who wasted Ilios. If thou wilt indeed rehearse me this aright, so will I be thy witness among all men, how the god of his grace hath given thee the gift of wondrous song.”
So spake he, and the minstrel, being stirred by the god, began and showed forth his minstrelsy. He took up the tale where it tells how the Argives of the one part set fire to their huts, and went aboard their decked ships and sailed away, while those others, the fellowship of renowned Odysseus, were now seated in the assembly-place of the Trojans, all hidden in the horse, for the Trojans themselves had dragged him to the citadel. So the horse stood there, while seated all around him the people spake many things confusedly and three ways their counsel looked; either to cleave the hollow timber with the pitiless spear, or to drag it to the brow of the hill, and hurl it from the rocks, or to leave it as a mighty offering to appease the gods. And on this wise it was to be at the last. For the doom was on them to perish when their city should have closed upon the great horse of wood, wherein sat all the bravest of the Argives, bearing to the Trojans death and destiny. And he sang how the sons of the Achaeans poured forth from the horse, and left the hollow lair, and sacked the burg. And he sang how and where each man wasted the town, and of Odysseus, how he went like Ares to the house of Deiphobus with godlike Menelaus. It was there, he said, that Odysseus adventured the most grievous battle, and in the end prevailed, by grace of great-hearted Athene.
This was the song that the famous minstrel sang. But the heart of Odysseus melted, and the tear wet his cheeks beneath the eyelids. And as a woman throws herself wailing about her dear lord, who hath fallen before his city and the host, warding from his town and his children the pitiless day; and she beholds him dying and drawing difficult breath, and embracing his body wails aloud, while the foemen behind smite her with spears on back and shoulders and lead her up into bondage, to bear labour and trouble, and with the most pitiful grief her cheeks are wasted; even so pitifully fell the tears beneath the brows of Odysseus. Now none of all the company marked him weeping; but Alcinous alone noted it, and was ware thereof, as he sat nigh him and heard him groaning heavily. And presently he spake among the Phaeacians, masters of the oar:
“Hearken, ye captains and counsellors of the Phaeacians, and now let Demodocus hold his hand from the loud lyre, for this song of his is nowise pleasing alike to all. From the time that we began to sup, and that the divine minstrel was moved to sing, ever since hath yonder stranger never ceased from woeful lamentation: sore grief, methinks, hath encompassed his heart. Nay, but let the minstrel cease, that we may all alike make merry, hosts and guest, since it is far meeter so. For all these things are ready for the sake of the honourable stranger, even the convoy and the loving gifts which we give him out of our love. In a brother’s place stand the stranger and the suppliant, to him whose wits have even a little range, wherefore do thou too hide not now with crafty purpose aught whereof I ask thee; it were more meet for thee to tell it out. Say, what is the name whereby they called thee at home, even thy father and thy mother, and others thy townsmen and the dwellers round about? For there is none of all mankind nameless, neither the mean man nor yet the noble, from the first hour of his birth, but parents bestow a name on every man so soon as he is born. Tell me too of thy land, thy township, and thy city, that our ships may conceive of their course to bring thee thither. For the Phaeacians have no pilots nor any rudders after the manner of other ships, but their barques themselves understand the thoughts and intents of men; they know the cities and fat fields of every people, and most swiftly they traverse the gulf of the salt sea, shrouded in mist and cloud, and never do they go in fear of wreck or ruin. Howbeit I heard upon a time this word thus spoken by my father Nausithous, who was wont to say that Poseidon was jealous of us for that we give safe escort to all men. He said that the god would some day smite a well-wrought ship of the Phaeacians as she came home from a convoy over the misty deep, and would overshadow our city with a great mountain. Thus that ancient one would speak, and thus the god may bring it about, or leave it undone, according to the good pleasure of his will. But come now, declare me this and plainly tell it all; whither wast thou borne wandering, and to what shores of men thou camest; tell me of the people and of their fair-lying cities, of those whoso are hard and wild and unjust, and of those likewise who are hospitable and of a god-fearing mind. Declare, too, wherefore thou dost weep and mourn in spirit at the tale of the faring of the Argive Danaans and the lay of Ilios. All this the gods have fashioned, and have woven the skein of death for men, that there might be a song in the ears even of the folk of aftertime. Hadst thou even a kinsman by marriage that fell before Ilios, a true man, a daughter’s husband or wife’s father, such as are nearest us after those of our own stock and blood? Or else, may be, some loving friend, a good man and true; for a friend with an understanding heart is no whit worse than a brother.”
Odysseus relates, first, what befell him amongst the Cicones at Ismarus; secondly, amongst the Lotophagi; thirdly, how he was used by the Cyclops Polyphemus.
And Odysseus of many counsels answered him saying: “King Alcinous, most notable of all the people, verily it is a good thing to list to a minstrel such as this one, like to the gods in voice. Nay, as for me, I say that there is no more gracious or perfect delight than when a whole people makes merry, and the men sit orderly at feast in the halls and listen to the singer, and the tables by them are laden with bread and flesh, and a wine-bearer drawing the wine serves it round and pours it into the cups. This seems to me well-nigh the fairest thing in the world. But now thy heart was inclined to ask of my grievous troubles, that I may mourn for more exceeding sorrow. What then shall I tell of first, what last, for the gods of heaven have given me woes in plenty? Now, first, will I tell my name, that ye too may know it, and that I, when I have escaped the pitiless day, may yet be your host, though my home is in a far country. I am ODYSSEUS, SON OF LAERTES, who am in men’s minds for all manner of wiles, and my fame reaches unto heaven. And I dwell in clear-seen Ithaca, wherein is a mountain Neriton, with trembling forest leaves, standing manifest to view, and many islands lie around, very near one to the other, Dulichium and Same, and wooded Zacynthus. Now Ithaca lies low, furthest up the sea-line toward the darkness, but those others face the dawning and the sun: a rugged isle, but a good nurse of noble youths; and for myself I can see nought beside sweeter than a man’s own country. Verily Calypso, the fair goddess, would fain have kept me with her in her hollow caves, longing to have me for her lord; and likewise too, guileful Circe of Aia, would have stayed me in her halls, longing to have me for her lord. But never did they prevail upon my heart within my breast. So surely is there nought sweeter than a man’s own country and his parents, even though he dwell far off in a rich home, in a strange land, away from them that begat him. But come, let me tell thee too of the troubles of my journeying, which Zeus laid on me as I came from Troy.
“The wind that bare me from Ilios brought me nigh to the Cicones, even to Ismarus, whereupon I sacked their city and slew the people. And from out the city we took their wives and much substance, and divided them amongst us, that none through me might go lacking his proper share. Howbeit, thereafter I commanded that we should flee with a swift foot, but my men in their great folly hearkened not. There was much wine still a drinking, and still they slew many flocks of sheep by the seashore and kine with trailing feet and shambling gait. Meanwhile the Cicones went and raised a cry to other Cicones their neighbours, dwelling inland, who were more in number than they and braver withal: skilled they were to fight with men from chariots, and when need was on foot. So they gathered in the early morning as thick as leaves and flowers that spring in their season—yea and in that hour an evil doom of Zeus stood by us, ill-fated men, that so we might be sore afflicted. They set their battle in array by the swift ships, and the hosts cast at one another with their bronze-shod spears. So long as it was morn and the sacred day waxed stronger, so long we abode their assault and beat them off, albeit they outnumbered us. But when the sun was wending to the time of the loosing of cattle, then at last the Cicones drave in the Achaeans and overcame them, and six of my goodly-greaved company perished from each ship: but the remnant of us escaped death and destiny.
“Thence we sailed onward stricken at heart, yet glad as men saved from death, albeit we had lost our dear companions. Nor did my curved ships move onward ere we had called thrice on each of those our hapless fellows, who died at the hands of the Cicones on the plain. Now Zeus, gatherer of the clouds, aroused the North Wind against our ships with a terrible tempest, and covered land and sea alike with clouds, and down sped night from heaven. Thus the ships were driven headlong, and their sails were torn to shreds by the might of the wind. So we lowered the sails into the hold, in fear of death, but rowed the ships landward apace. There for two nights and two days we lay continually, consuming our hearts with weariness and sorrow. But when the fair-tressed Dawn had at last brought the full light of the third day, we set up the masts and hoisted the white sails and sat us down, while the wind and the helmsman guided the ships. And now I should have come to mine own country all unhurt, but the wave and the stream of the sea and the North Wind swept me from my course as I was doubling Malea, and drave me wandering past Cythera.
“Thence for nine whole days was I borne by ruinous winds over the teeming deep; but on the tenth day we set foot on the land of the lotus-eaters, who eat a flowery food. So we stepped ashore and drew water, and straightway my company took their midday meal by the swift ships. Now when we had tasted meat and drink I sent forth certain of my company to go and make search what manner of men they were who here live upon the earth by bread, and I chose out two of my fellows, and sent a third with them as herald. Then straightway they went and mixed with the men of the lotus-eaters, and so it was that the lotus-eaters devised not death for our fellows, but gave them of the lotus to taste. Now whosoever of them did eat the honey-sweet fruit of the lotus, had no more wish to bring tidings nor to come back, but there he chose to abide with the lotus-eating men, ever feeding on the lotus, and forgetful of his homeward way. Therefore I led them back to the ships weeping, and sore against their will, and dragged them beneath the benches, and bound them in the hollow barques. But I commanded the rest of my well-loved company to make speed and go on board the swift ships, lest haply any should eat of the lotus and be forgetful of returning. Right soon they embarked, and sat upon the benches, and sitting orderly they smote the grey sea water with their oars.
“Thence we sailed onward stricken at heart. And we came to the land of the Cyclôpes, a froward and a lawless folk, who trusting to the deathless gods plant not aught with their hands, neither plough: but, behold, all these things spring for them in plenty, unsown and untilled, wheat, and barley, and vines, which bear great clusters of the juice of the grape, and the rain of Zeus gives them increase. These have neither gatherings for council nor oracles of law, but they dwell in hollow caves on the crests of the high hills, and each one utters the law to his children and his wives, and they reck not one of another.
“Now there is a waste isle stretching without the harbour of the land of the Cyclôpes, neither nigh at hand nor yet afar off, a woodland isle, wherein are wild goats unnumbered, for no path of men scares them, nor do hunters resort thither who suffer hardships in the wood, as they range the mountain crests. Moreover it is possessed neither by flocks nor by ploughed lands, but the soil lies unsown evermore and untilled, desolate of men, and feeds the bleating goats. For the Cyclôpes have by them no ships with vermilion cheek, not yet are there shipwrights in the island, who might fashion decked barques, which should accomplish all their desire, voyaging to the towns of men (as ofttimes men cross the sea to one another in ships), who might likewise have made of their isle a goodly settlement. Yea, it is in no wise a sorry land, but would bear all things in their season; for therein are soft water meadows by the shores of the grey salt sea, and there the vines know no decay, and the land is level to plough; thence might they reap a crop exceeding deep in due season, for verily there is fatness beneath the soil. Also there is a fair haven, where is no need of moorings, either to cast anchor or to fasten hawsers, but men may run the ship on the beach, and tarry until such time as the sailors are minded to be gone, and favourable breezes blow. Now at the head of the harbour is a well of bright water issuing from a cave, and round it are poplars growing. Thither we sailed, and some god guided us through the night, for it was dark and there was no light to see, a mist lying deep about the ships, nor did the moon show her light from heaven, but was shut in with clouds. No man then beheld that island, neither saw we the long waves rolling to the beach, till we had run our decked ships ashore. And when our ships were beached, we took down all their sails, and ourselves too stept forth upon the strand of the sea, and there we fell into sound sleep and waited for the bright Dawn.
“So soon as early Dawn shone forth, the rosy-fingered, in wonder at the island we roamed over the length thereof: and the Nymphs, the daughters of Zeus, lord of the aegis, started the wild goats of the hills, that my company might have wherewith to sup. Anon we took to us our curved bows from out the ships and long spears, and arrayed in three bands we began shooting at the goats; and the god soon gave us game in plenty. Now twelve ships bare me company, and to each ship fell nine goats for a portion, but for me alone they set ten apart.
“Thus we sat there the livelong day until the going down of the sun, feasting on abundant flesh and on sweet wine. For the red wine was not yet spent from out the ships, but somewhat was yet therein, for we had each one drawn off large store thereof in jars, when we took the sacred citadel of the Cicones. And we looked across to the land of the Cyclôpes, who dwell nigh, and to the smoke, and to the voice of the men, and of the sheep and of the goats. And when the sun had sunk and darkness had come on, then we laid us to rest upon the sea-beach. So soon as early Dawn shone forth, the rosy-fingered, then I called a gathering of my men, and spake among them all:
“‘Abide here all the rest of you, my dear companions; but I will go with mine own ship and my ship’s company, and make proof of these men, what manner of folk they are, whether froward, and wild, and unjust, or hospitable and of god-fearing mind.’
“So I spake, and I climbed the ship’s side, and bade my company themselves to mount, and to loose the hawsers. So they soon embarked and sat upon the benches, and sitting orderly smote the grey sea water with their oars. Now when we had come to the land that lies hard by, we saw a cave on the border near to the sea, lofty and roofed over with laurels, and there many flocks of sheep and goats were used to rest. And about it a high outer court was built with stones, deep bedded, and with tall pines and oaks with their high crown of leaves. And a man was wont to sleep therein, of monstrous size, who shepherded his flocks alone and afar, and was not conversant with others, but dwelt apart in lawlessness of mind. Yea, for he was a monstrous thing and fashioned marvellously, nor was he like to any man that lives by bread, but like a wooded peak of the towering hills, which stands out apart and alone from others.
“Then I commanded the rest of my well-loved company to tarry there by the ship, and to guard the ship, but I chose out twelve men, the best of my company, and sallied forth. Now I had with me a goat-skin of the dark wine and sweet which Maron, son of Euanthes, had given me, the priest of Apollo, the god that watched over Ismarus. And he gave it, for that we had protected him with his wife and child reverently; for he dwelt in a thick grove of Phoebus Apollo. And he made me splendid gifts; he gave me seven talents of gold well wrought, and he gave me a mixing bowl of pure silver, and furthermore wine which he drew off in twelve jars in all, sweet wine unmingled, a draught divine; nor did any of his servants or of his handmaids in the house know thereof, but himself and his dear wife and one housedame only. And as often as they drank that red wine honey sweet, he would fill one cup and pour it into twenty measures of water, and a marvellous sweet smell went up from the mixing bowl: then truly it was no pleasure to refrain.
“With this wine I filled a great skin, and bare it with me, and corn too I put in a wallet, for my lordly spirit straightway had a boding that a man would come to me, a strange man, clothed in mighty strength, one that knew not judgment and justice.
 Literally, knowing neither dooms, nor ordinances of law.
“Soon we came to the cave, but we found him not within; he was shepherding his fat flocks in the pastures. So we went into the cave, and gazed on all that was therein. The baskets were well laden with cheeses, and the folds were thronged with lambs and kids; each kind was penned by itself, the firstlings apart, and the summer lambs apart, apart too the younglings of the flock. Now all the vessels swam with whey, the milk-pails and the bowls, the well-wrought vessels whereinto he milked. My company then spake and besought me first of all to take of the cheeses and to return, and afterwards to make haste and drive off the kids and lambs to the swift ships from out the pens, and to sail over the salt sea water. Howbeit I hearkened not (and far better would it have been), but waited to see the giant himself, and whether he would give me gifts as a stranger’s due. Yet was not his coming to be with joy to my company.
“Then we kindled a fire, and made burnt-offering, and ourselves likewise took of the cheeses, and did eat, and sat waiting for him within till he came back, shepherding his flocks. And he bore a grievous weight of dry wood, against supper time. This log he cast down with a din inside the cave, and in fear we fled to the secret place of the rock. As for him, he drave his fat flocks into the wide cavern, even all that he was wont to milk; but the males both of the sheep and of the goats he left without in the deep yard. Thereafter he lifted a huge doorstone and weighty, and set it in the mouth of the cave, such an one as two and twenty good four-wheeled wains could not raise from the ground, so mighty a sheer rock did he set against the doorway. Then he sat down and milked the ewes and bleating goats, all orderly, and beneath each ewe he placed her young. And anon he curdled one half of the white milk, and massed it together, and stored it in wicker-baskets, and the other half he let stand in pails, that he might have it to take and drink against supper time. Now when he had done all his work busily, then he kindled the fire anew, and espied us, and made question:
“‘Strangers, who are ye? Whence sail ye over the wet ways? On some trading enterprise or at adventure do ye rove, even as sea-robbers over the brine, for at hazard of their own lives they wander, bringing bale to alien men.’
“So spake he, but as for us our heart within us was broken for terror of the deep voice and his own monstrous shape; yet despite all I answered and spake unto him, saying:
“‘Lo, we are Achaeans, driven wandering from Troy, by all manner of winds over the great gulf of the sea; seeking our homes we fare, but another path have we come, by other ways: even such, methinks, was the will and the counsel of Zeus. And we avow us to be the men of Agamemnon, son of Atreus, whose fame is even now the mightiest under heaven, so great a city did he sack, and destroyed many people; but as for us we have lighted here, and come to these thy knees, if perchance thou wilt give us a stranger’s gift, or make any present, as is the due of strangers. Nay, lord, have regard to the gods, for we are thy suppliants; and Zeus is the avenger of suppliants and sojourners, Zeus, the god of the stranger, who fareth in the company of reverend strangers.’
“So I spake, and anon he answered out of his pitiless heart: ‘Thou art witless, my stranger, or thou hast come from afar, who biddest me either to fear or shun the gods. For the Cyclôpes pay no heed to Zeus, lord of the aegis, nor to the blessed gods, for verily we are better men than they. Nor would I, to shun the enmity of Zeus, spare either thee or thy company, unless my spirit bade me. But tell me where thou didst stay thy well-wrought ship on thy coming? Was it perchance at the far end of the island, or hard by, that I may know?’
“So he spake tempting me, but he cheated me not, who knew full much, and I answered him again with words of guile:
“‘As for my ship, Poseidon, the shaker of the earth, brake it to pieces, for he cast it upon the rocks at the border of your country, and brought it nigh the headland, and a wind bare it thither from the sea. But I with these my men escaped from utter doom.’
“So I spake, and out of his pitiless heart he answered me not a word, but sprang up, and laid his hands upon my fellows, and clutching two together dashed them, as they had been whelps, to the earth, and the brain flowed forth upon the ground, and the earth was wet. Then cut he them up piecemeal, and made ready his supper. So he ate even as a mountain-bred lion, and ceased not, devouring entrails and flesh and bones with their marrow. And we wept and raised our hands to Zeus, beholding the cruel deeds; and we were at our wits’ end. And after the Cyclops had filled his huge maw with human flesh and the milk he drank thereafter, he lay within the cave, stretched out among his sheep.
“So I took counsel in my great heart, whether I should draw near, and pluck my sharp sword from my thigh, and stab him in the breast, where the midriff holds the liver, feeling for the place with my hand. But my second thought withheld me, for so should we too have perished even there with utter doom. For we should not have prevailed to roll away with our hands from the lofty door the heavy stone which he set there. So for that time we made moan, awaiting the bright Dawn.
“Now when early Dawn shone forth, the rosy-fingered, again he kindled the fire and milked his goodly flocks all orderly, and beneath each ewe set her lamb. Anon when he had done all his work busily, again he seized yet other two men and made ready his mid-day meal. And after the meal, lightly he moved away the great door-stone, and drave his fat flocks forth from the cave, and afterwards he set it in his place again, as one might set the lid on a quiver. Then with a loud whoop, the Cyclops turned his fat flocks towards the hills; but I was left devising evil in the deep of my heart, if in any wise I might avenge me, and Athene grant me renown.
“And this was the counsel that showed best in my sight. There lay by a sheep-fold a great club of the Cyclops, a club of olive wood, yet green, which he had cut to carry with him when it should be seasoned. Now when we saw it we likened it in size to the mast of a black ship of twenty oars, a wide merchant vessel that traverses the great sea gulf, so huge it was to view in bulk and length. I stood thereby and cut off from it a portion as it were a fathom’s length, and set it by my fellows, and bade them fine it down, and they made it even, while I stood by and sharpened it to a point, and straightway I took it and hardened it in the bright fire. Then I laid it well away, and hid it beneath the dung, which was scattered in great heaps in the depths of the cave. And I bade my company cast lots among them, which of them should risk the adventure with me, and lift the bar and turn it about in his eye, when sweet sleep came upon him. And the lot fell upon those four whom I myself would have been fain to choose, and I appointed myself to be the fifth among them. In the evening he came shepherding his flocks of goodly fleece, and presently he drave his fat flocks into the cave each and all, nor left he any without in the deep court-yard, whether through some foreboding, or perchance that the god so bade him do. Thereafter he lifted the huge door-stone and set it in the mouth of the cave, and sitting down he milked the ewes and bleating goats, all orderly, and beneath each ewe he placed her young. Now when he had done all his work busily, again he seized yet other two and made ready his supper. Then I stood by the Cyclops and spake to him, holding in my hands an ivy bowl of the dark wine:
“‘Cyclops, take and drink wine after thy feast of man’s meat, that thou mayest know what manner of drink this was that our ship held. And lo, I was bringing it thee as a drink offering, if haply thou mayest take pity and send me on my way home, but thy mad rage is past all sufferance. O hard of heart, how may another of the many men there be come ever to thee again, seeing that thy deeds have been lawless?’
“So I spake, and he took the cup and drank it off, and found great delight in drinking the sweet draught, and asked me for it yet a second time:
“‘Give it me again of thy grace, and tell me thy name straightway, that I may give thee a stranger’s gift, wherein thou mayest be glad. Yea for the earth, the grain-giver, bears for the Cyclôpes the mighty clusters of the juice of the grape, and the rain of Zeus gives them increase, but this is a rill of very nectar and ambrosia.’
“So he spake, and again I handed him the dark wine. Thrice I bare and gave it him, and thrice in his folly he drank it to the lees. Now when the wine had got about the wits of the Cyclops, then did I speak to him with soft words:
“‘Cyclops, thou askest me my renowned name, and I will declare it unto thee, and do thou grant me a stranger’s gift, as thou didst promise. Noman is my name, and Noman they call me, my father and my mother and all my fellows.’
“So I spake, and straightway he answered me out of his pitiless heart:
“‘Noman will I eat last in the number of his fellows, and the others before him: that shall be thy gift.’
“Therewith he sank backwards and fell with face upturned, and there he lay with his great neck bent round, and sleep, that conquers all men, overcame him. And the wine and the fragments of men’s flesh issued forth from his mouth, and he vomited, being heavy with wine. Then I thrust in that stake under the deep ashes, until it should grow hot, and I spake to my companions comfortable words, lest any should hang back from me in fear. But when that bar of olive wood was just about to catch fire in the flame, green though it was, and began to glow terribly, even then I came nigh, and drew it from the coals, and my fellows gathered about me, and some god breathed great courage into us. For their part they seized the bar of olive wood, that was sharpened at the point, and thrust it into his eye, while I from my place aloft turned it about, as when a man bores a ship’s beam with a drill while his fellows below spin it with a strap, which they hold at either end, and the auger runs round continually. Even so did we seize the fiery-pointed brand and whirled it round in his eye, and the blood flowed about the heated bar. And the breath of the flame singed his eyelids and brows all about, as the ball of the eye burnt away, and the roots thereof crackled in the flame. And as when a smith dips an axe or adze in chill water with a great hissing, when he would temper it—for hereby anon comes the strength of iron—even so did his eye hiss round the stake of olive. And he raised a great and terrible cry, that the rock rang around, and we fled away in fear, while he plucked forth from his eye the brand bedabbled in much blood. Then maddened with pain he cast it from him with his hands, and called with a loud voice on the Cyclôpes, who dwelt about him in the caves along the windy heights. And they heard the cry and flocked together from every side, and gathering round the cave asked him what ailed him:
“‘What hath so distressed thee, Polyphemus, that thou criest thus aloud through the immortal night, and makest us sleepless? Surely no mortal driveth off thy flocks against thy will: surely none slayeth thyself by force or craft?’
“And the strong Polyphemus spake to them again from out the cave: ‘My friends, Noman is slaying me by guile, nor at all by force.’
“And they answered and spake winged words: ‘If then no man is violently handling thee in thy solitude, it can in no wise be that thou shouldest escape the sickness sent by mighty Zeus. Nay, pray thou to thy father, the lord Poseidon.’
“On this wise they spake and departed; and my heart within me laughed to see how my name and cunning counsel had beguiled them. But the Cyclops, groaning and travailing in pain, groped with his hands, and lifted away the stone from the door of the cave, and himself sat in the entry, with arms outstretched to catch, if he might, any one that was going forth with his sheep, so witless, methinks, did he hope to find me. But I advised me how all might be for the very best, if perchance I might find a way of escape from death for my companions and myself, and I wove all manner of craft and counsel, as a man will for his life, seeing that great mischief was nigh. And this was the counsel that showed best in my sight. The rams of the flock were well nurtured and thick of fleece, great and goodly, with wool dark as the violet. Quietly I lashed them together with twisted withies, whereon the Cyclops slept, that lawless monster. Three together I took: now the middle one of the three would bear each a man, but the other twain went on either side, saving my fellows. Thus every three sheep bare their man. But as for me I laid hold of the back of a young ram who was far the best and the goodliest of all the flock, and curled beneath his shaggy belly there I lay, and so clung face upward, grasping the wondrous fleece with a steadfast heart. So for that time making moan we awaited the bright Dawn.
“So soon as early Dawn shone forth, the rosy-fingered, then did the rams of the flock hasten forth to pasture, but the ewes bleated unmilked about the pens, for their udders were swollen to bursting. Then their lord, sore stricken with pain, felt along the backs of all the sheep as they stood up before him, and guessed not in his folly how that my men were bound beneath the breasts of his thick-fleeced flocks. Last of all the sheep came forth the ram, cumbered with his wool, and the weight of me and my cunning. And the strong Polyphemus laid his hands on him and spake to him saying:
“‘Dear ram, wherefore, I pray thee, art thou the last of all the flocks to go forth from the cave, who of old wast not wont to lag behind the sheep, but wert ever the foremost to pluck the tender blossom of the pasture, faring with long strides, and wert still the first to come to the streams of the rivers, and first did long to return to the homestead in the evening? But now art thou the very last. Surely thou art sorrowing for the eye of thy lord, which an evil man blinded, with his accursed fellows, when he had subdued my wits with wine, even Noman, whom I say hath not yet escaped destruction. Ah, if thou couldst feel as I, and be endued with speech, to tell me where he shifts about to shun my wrath; then should he be smitten, and his brains be dashed against the floor here and there about the cave, and my heart be lightened of the sorrows which Noman, nothing worth, hath brought me!’
“Therewith he sent the ram forth from him, and when we had gone but a little way from the cave and from the yard, first I loosed myself from under the ram and then I set my fellows free. And swiftly we drave on those stiff-shanked sheep, so rich in fat, and often turned to look about, till we came to the ship. And a glad sight to our fellows were we that had fled from death, but the others they would have bemoaned with tears; howbeit I suffered it not, but with frowning brows forbade each man to weep. Rather I bade them to cast on board the many sheep with goodly fleece, and to sail over the salt sea water. So they embarked forthwith, and sate upon the benches, and sitting orderly smote the grey sea water with their oars. But when I had not gone so far, but that a man’s shout might be heard, then I spoke unto the Cyclops taunting him:
“‘Cyclops, so thou wert not to eat the company of a weakling by main might in thy hollow cave! Thine evil deeds were very sure to find thee out, thou cruel man, who hadst no shame to eat thy guests within thy gates, wherefore Zeus hath requited thee, and the other gods.’
“So I spake, and he was mightily angered at heart, and he brake off the peak of a great hill and threw it at us, and it fell in front of the dark-prowed ship. And the sea heaved beneath the fall of the rock, and the backward flow of the wave bare the ship quickly to the dry land, with the wash from the deep sea, and drave it to the shore. Then I caught up a long pole in my hands, and thrust the ship from off the land, and roused my company, and with a motion of the head bade them dash in with their oars, that so we might escape our evil plight. So they bent to their oars and rowed on. But when we had now made twice the distance over the brine, I would fain have spoken to the Cyclops, but my company stayed me on every side with soft words, saying:
 We have omitted line 483, as required by the sense. It is introduced here from line 540.
“‘Foolhardy that thou art, why wouldst thou rouse a wild man to wrath, who even now hath cast so mighty a throw towards the deep and brought our ship back to land, yea and we thought that we had perished even there? If he had heard any of us utter sound or speech he would have crushed our heads and our ship timbers with a cast of a rugged stone, so mightily he hurls.’
 Neither in this passage nor in B ii. 171 nor in B xx. 121 do we think that the aorist infinitive after a verb of saying can bear a future sense. The aorist infinitive after ἐλπωρή (ii. 280, vii. 76) is hardly an argument in its favour; the infinitive there is in fact a noun in the genitive case.
“So spake they, but they prevailed not on my lordly spirit, and I answered him again from out an angry heart:
“‘Cyclops, if any one of mortal men shall ask thee of the unsightly blinding of thine eye, say that it was Odysseus that blinded it, the waster of cities, son of Laertes, whose dwelling is in Ithaca.’
“So I spake, and with a moan he answered me, saying:
“‘Lo now, in very truth the ancient oracles have come upon me. There lived here a soothsayer, a noble man and a mighty, Telemus, son of Eurymus, who surpassed all men in soothsaying, and waxed old as a seer among the Cyclôpes. He told me that all these things should come to pass in the aftertime, even that I should lose my eyesight at the hand of Odysseus. But I ever looked for some tall and goodly man to come hither, clad in great might, but behold now one that is a dwarf, a man of no worth and a weakling, hath blinded me of my eye after subduing me with wine. Nay come hither, Odysseus, that I may set by thee a stranger’s cheer, and speed thy parting hence, that so the Earth-shaker may vouchsafe it thee, for his son am I, and he avows him for my father. And he himself will heal me, if it be his will; and none other of the blessed gods or of mortal men.’
“Even so he spake, but I answered him, and said: ‘Would god that I were as sure to rob thee of soul and life, and send thee within the house of Hades, as I am that not even the Earth-shaker will heal thine eye!’
“So I spake, and then he prayed to the lord Poseidon stretching forth his hands to the starry heaven: ‘Hear me, Poseidon, girdler of the earth, god of the dark hair, if indeed I be thine, and thou avowest thee my sire,—grant that he may never come to his home, even Odysseus, waster of cities, the son of Laertes, whose dwelling is in Ithaca; yet if he is ordained to see his friends and come unto his well-builded house, and his own country, late may he come in evil case, with the loss of all his company, in the ship of strangers, and find sorrows in his house.’
“So he spake in prayer, and the god of the dark locks heard him. And once again he lifted a stone, far greater than the first, and with one swing he hurled it, and he put forth a measureless strength, and cast it but a little space behind the dark-prowed ship, and all but struck the end of the rudder. And the sea heaved beneath the fall of the rock, but the wave bare on the ship and drave it to the further shore.
“But when he had now reached that island, where all our other decked ships abode together, and our company were gathered sorrowing, expecting us evermore, on our coming thither we ran our ship ashore upon the sand, and ourselves too stept forth upon the sea beach. Next we took forth the sheep of the Cyclops from out the hollow ship, and divided them, that none through me might go lacking his proper share. But the ram for me alone my goodly-greaved company chose out, in the dividing of the sheep, and on the shore I offered him up to Zeus, even to the son of Cronos, who dwells in the dark clouds, and is lord of all, and I burnt the slices of the thighs. But he heeded not the sacrifice, but was devising how my decked ships and my dear company might perish utterly. Thus for that time we sat the livelong day, until the going down of the sun, feasting on abundant flesh and sweet wine. And when the sun had sunk and darkness had come on, then we laid us to rest upon the sea beach. So soon as early Dawn shone forth, the rosy-fingered, I called to my company, and commanded them that they should themselves climb the ship and loose the hawsers. So they soon embarked and sat upon the benches, and sitting orderly smote the grey sea water with their oars.
“Thence we sailed onward stricken at heart, yet glad as men saved from death, albeit we had lost our dear companions.
Odysseus, his entertainment by Aeolus, of whom he received a fair wind for the present, and all the rest of the winds tied up in a bag; which his men untying, flew out, and carried him back to Aeolus, who refused to receive him. His adventure at Laestrygonia with Antiphates, where of twelve ships he lost eleven, men and all. How he went thence to the Isle of Aea, where half of his men were turned by Circe into swine, and how he went himself, and by the help of Hermes recovered them and stayed with Circe a year.
“Then we came to the isle Aeolian, where dwelt Aeolus, son of Hippotas, dear too the deathless gods, in a floating island, and all about it is a wall of bronze unbroken, and the cliff runs up sheer from the sea. His twelve children to abide there in his halls, six daughters and six lusty sons; and, behold, he gave his daughters to his sons to wife. And they feast evermore by their dear father and their kind mother, and dainties innumerable lie ready to their hands. And the house is full of the savour of feasting, and the noise thereof rings round, yea in the courtyard, by day, and in the night they sleep each one by his chaste wife in coverlets and on jointed bedsteads. So then we came to their city and their goodly dwelling, and the king entreated me kindly for a whole month, and sought out each thing, Ilios and the ships of the Argives, and the return of the Achaeans. So I told him all the tale in order duly. But when I in turn took the word and asked of my journey, and bade him send me on my way, he too denied me not, but furnished an escort. He gave me a wallet, made of the hide of an ox of nine seasons old, which he let flay, and therein he bound the ways of all the noisy winds; for him the son of Cronos made keeper of the winds, either to lull or to rouse what blasts he will. And he made it fast in the hold of the ship with a shining silver thong, that not the faintest breath might escape. Then he sent forth the blast of the West Wind to blow for me, to bear our ships and ourselves upon our way; but this he was never to bring to pass, for we were undone through our own heedlessness.
“For nine whole days we sailed by night and day continually, and now on the tenth day my native land came in sight, and already we were so near that we beheld the folk tending the beacon fires. Then over me there came sweet slumber in my weariness, for all the time I was holding the sheet, nor gave it to any of my company, that so we might come quicker to our own country. Meanwhile my company held converse together, and said that I was bringing home for myself gold and silver, gifts from Aeolus the high-hearted son of Hippotas. And thus would they speak looking each man to his neighbour:
“‘Lo now, how beloved he is and highly esteemed among all men, to the city and land of whomsoever he may come. Many are the goodly treasures he taketh with him out of the spoil from Troy, while we who have fulfilled like journeying with him return homeward bringing with us but empty hands. And now Aeolus hath given unto him these things freely in his love. Nay come, let us quickly see what they are, even what wealth of gold and silver is in the wallet.’
“So they spake, and the evil counsel of my company prevailed. They loosed the wallet, and all the winds brake forth. And the violent blast seized my men, and bare them towards the high seas weeping, away from their own country; but as for me, I awoke and communed with my great heart, whether I should cast myself from the ship and perish in the deep, or endure in silence and abide yet among the living. Howbeit I hardened my heart to endure, and muffling my head I lay still in the ship. But the vessels were driven by the evil storm-wind back to the isle Aeolian, and my company made moan.
“There we stepped ashore and drew water, and my company presently took their midday meal by the swift ships. Now when we had tasted bread and wine, I took with me a herald and one of my company, and went to the famous dwelling of Aeolus: and I found him feasting with his wife and children. So we went in and sat by the pillars of the door on the threshold, and they all marvelled and asked us:
“‘How hast thou come hither, Odysseus? What evil god assailed thee? Surely we sent thee on thy way with all diligence, that thou mightest get thee to thine own country and thy home, and whithersoever thou wouldest.’
“Even so they said, but I spake among them heavy at heart: ‘My evil company hath been my bane, and sleep thereto remorseless. Come, my friends, do ye heal the harm, for yours is the power.’
“So I spake, beseeching them in soft words, but they held their peace. And the father answered, saying: ‘Get thee forth from the island straightway, thou that art the most reprobate of living men. Far be it from me to help or to further that man whom the blessed gods abhor! Get thee forth, for lo, thy coming marks thee hated by the deathless gods.’
“Therewith he sent me forth from the house making heavy moan. Thence we sailed onwards stricken at heart. And the spirit of the men was spent beneath the grievous rowing by reason of our vain endeavour, for there was no more any sign of a wafting wind. So for the space of six days we sailed by night and day continually, and on the seventh we came to the steep stronghold of Lamos, Telepylos of the Laestrygons, where herdsman hails herdsman as he drives in his flock, and the other who drives forth answers the call. There might a sleepless man have earned a double wage, the one as neat-herd, the other shepherding white flocks: so near are the outgoings of the night and of the day. Thither when he had come to the fair haven, whereabout on both sides goes one steep cliff unbroken and jutting headlands over against each other stretch forth at the mouth of the harbour, and strait is the entrance; thereinto all the others steered their curved ships. Now the vessels were bound within the hollow harbour each hard by other, for no wave ever swelled within it, great or small, but there was a bright calm all around. But I alone moored my dark ship without the harbour, at the uttermost point thereof, and made fast the hawser to a rock. And I went up a craggy hill, a place of out-look, and stood thereon: thence there was no sign of the labour of men or oxen, only we saw the smoke curling upward from the land. Then I sent forth certain of my company to go and search out what manner of men they were who here live upon the earth by bread, choosing out two of my company and sending a third with them as herald. Now when they had gone ashore, they went along a level road whereby wains were wont to draw down wood from the high hills to the town. And without the town they fell in with a damsel drawing water, the noble daughter of Laestrygonian Antiphates. She had come down to the clear-flowing spring Artacia, for thence it was custom to draw water to the town. So they stood by her and spake unto her, and asked who was king of that land, and who they were he ruled over. Then at once she showed them the high-roofed hall of her father. Now when they had entered the renowned house, they found his wife therein: she was huge of bulk as a mountain peak and was loathly in their sight. Straightway she called the renowned Antiphates, her lord, from the assembly-place, and he contrived a pitiful destruction for my men. Forthwith he clutched up one of my company and made ready his midday meal, but the other twain sprang up and came in flight to the ships. Then he raised the war cry through the town, and the valiant Laestrygons at the sound thereof, flocked together from every side, a host past number, not like men but like the Giants. They cast at us from the cliffs with great rocks, each of them a man’s burden, and anon there arose from the fleet an evil din of men dying and ships shattered withal. And like folk spearing fishes they bare home their hideous meal. While as yet they were slaying my friends within the deep harbour, I drew my sharp sword from my thigh, and with it cut the hawsers of my dark-prowed ship. Quickly then I called to my company, and bade them dash in with the oars, that we might clean escape this evil plight. And all with one accord they tossed the sea water with the oar-blade, in dread of death, and to my delight my barque flew forth to the high seas away from the beetling rocks, but those other ships were lost there, one and all.
“Thence we sailed onward stricken at heart, yet glad as men saved from death, albeit we had lost our dear companions. And we came to the isle Aeaean, where dwelt Circe of the braided tresses, an awful goddess of mortal speech, own sister to the wizard Aeetes. Both were begotten of Helios, who gives light to all men, and their mother was Perse, daughter of Oceanus. There on the shore we put in with our ship into the sheltering haven silently, and some god was our guide. Then we stept ashore, and for two days and two nights lay there, consuming our own hearts for weariness and pain. But when now the fair-tressed Dawn had brought the full light of the third day, then did I seize my spear and my sharp sword, and quickly departing from the ship I went up unto a place of wide prospect, if haply I might see any sign of the labour of men and hear the sound of their speech. So I went up a craggy hill, a place of out-look, and I saw the smoke rising from the broad-wayed earth in the halls of Circe, through the thick coppice and the woodland. Then I mused in my mind and heart whether I should go and make discovery, for that I had seen the smoke and flame. And as I thought thereon this seemed to me the better counsel, to go first to the swift ship and to the sea-banks, and give my company their midday meal, and then send them to make search. But as I came and drew nigh to the curved ship, some god even then took pity on me in my loneliness, and sent a tall antlered stag across my very path. He was coming down from his pasture in the woodland to the river to drink, for verily the might of the sun was sore upon him. And as he came up from out of the stream, I smote him on the spine in the middle of the back, and the brazen shaft went clean through him, and with a moan he fell in the dust, and his life passed from him. Then I set my foot on him and drew forth the brazen shaft from the wound, and laid it hard by upon the ground and let it lie. Next I broke withies and willow twigs, and wove me a rope a fathom in length, well twisted from end to end, and bound together the feet of the huge beast, and went to the black ship bearing him across my neck, and leaning on a spear, for it was in no wise possible to carry him on my shoulder with the one hand, for he was a mighty quarry. And I threw him down before the ship and roused my company with soft words, standing by each man in turn:
“‘Friends, for all our sorrows we shall not yet a while go down to the house of Hades, ere the coming of the day of destiny; go to then, while as yet there is meat and drink in the swift ship, let us take thought thereof, that we be not famished for hunger.’
“Even so I spake, and they speedily hearkened to my words. They unmuffled their heads, and there on the shore of the unharvested sea gazed at the stag, for he was a mighty quarry. But after they had delighted their eyes with the sight of him, they washed their hands and got ready the glorious feast. So for that time we sat the livelong day till the going down of the sun, feasting on abundant flesh and sweet wine. But when the sun sank and darkness had come on, then we laid us to rest upon the sea beach. So soon as early Dawn shone forth, the rosy-fingered, I called a gathering of my men and spake in the ears of them all:
“‘Hear my works, my fellows, despite your evil case. My friends, lo, now we know not where is the place of darkness or of dawning, nor where the Sun, that gives light to men, goes beneath the earth, nor where he rises; therefore let us advise us speedily if any counsel yet may be: as for me, I deem there is none. For I went up a craggy hill, a place of out-look, and saw the island crowned about with the circle of the endless sea, the isle itself lying low; and in the midst thereof mine eyes beheld the smoke through the thick coppice and the woodland.’
“Even so I spake, but their spirit within them was broken, as they remembered the deeds of Antiphates the Laestrygonian, and all the evil violence of the haughty Cyclops, the man-eater. So they wept aloud shedding big tears. Howbeit no avail came of their weeping.
“Then I numbered my goodly-greaved company in two bands, and appointed a leader for each, and I myself took the command of the one part, and godlike Eurylochus of the other. And anon we shook the lots in a brazen-fitted helmet, and out leapt the lot of proud Eurylochus. So he went on his way, and with him two and twenty of my fellowship all weeping; and we were left behind making lament. In the forest glades they found the halls of Circe builded, of polished stone, in a place with wide prospect. And all around the palace mountain-bred wolves and lions were roaming, whom she herself had bewitched with evil drugs that she gave them. Yet the beasts did not set on my men, but lo, they ramped about them and fawned on them, wagging their long tails. And as when dogs fawn about their lord when he comes from the feast, for he always brings them the fragments that soothe their mood, even so the strong-clawed wolves and the lions fawned around them; but they were affrighted when they saw the strange and terrible creatures. So they stood at the outer gate of the fair-tressed goddess, and within they heard Circe singing in a sweet voice, as she fared to and fro before the great web imperishable, such as is the handiwork of goddesses, fine of woof and full of grace and splendour. Then Polites, a leader of men, the dearest to me and the trustiest of all my company, first spake to them:
“‘Friends, forasmuch as there is one within that fares to and fro before a mighty web singing a sweet song, so that all the floor of the hall makes echo, a goddess she is or a woman; come quickly and cry aloud to her.’
“He spake the word and they cried aloud and called to her. And straightway she came forth and opened the shining doors and bade them in, and all went with her in their heedlessness. But Eurylochus tarried behind, for he guessed that there was some treason. So she led them in and set them upon chairs and high seats, and made them a mess of cheese and barley-meal and yellow honey with Pramnian wine, and mixed harmful drugs with the food to make them utterly forget their own country. Now when she had given them the cup and they had drunk it off, presently she smote them with a wand, and in the styes of the swine she penned them. So they had the head and voice, the bristles and the shape of swine, but their mind abode even as of old. Thus were they penned there weeping, and Circe flung them acorns and mast and fruit of the cornel tree to eat, whereon wallowing swine do always batten.
“Now Eurylochus came back to the swift black ship to bring tidings of his fellows, and of their unseemly doom. Not a word could he utter, for all his desire, so deeply smitten was he to the heart with grief, and his eyes were filled with tears and his soul was fain of lamentation. But when we all had pressed him with our questions in amazement, even then he told the fate of the remnant of our company.
“‘We went, as thou didst command, through the coppice, noble Odysseus: we found within the forest glades the fair halls, builded of polished stone, in a place with wide prospect. And there was one that fared before a mighty web and sang a clear song, a goddess she was or a woman, and they cried aloud and called to her. And straightway she came forth, and opened the shining doors and bade them in, and they all went with her in their heedlessness. But I tarried behind, for I guessed that there was some treason. Then they vanished away one and all, nor did any of them appear again, though I sat long time watching.’
“So spake he, whereon I cast about my shoulder my silver-studded sword, a great blade of bronze, and slung my bow about me and bade him lead me again by the way that he came. But he caught me with both hands, and by my knees he besought me, and bewailing him spake to me winged words:
“‘Lead me not thither against my will, oh fosterling of Zeus, but leave me here! For well I know thou shalt thyself return no more, nor bring any one of all thy fellowship; nay, let us flee the swifter with those that be here, for even yet may we escape the evil day.’
“On this wise he spake, but I answered him, saying: ‘Eurylochus, abide for thy part here in this place, eating and drinking by the black hollow ship: but I will go forth, for a strong constraint is laid on me.’
“With that I went up from the ship and the sea-shore. But lo, when in my faring through the sacred glades I was now drawing near to the great hall of the enchantress Circe, then did Hermes, of the golden wand, meet me as I approached the house, in the likeness of a young man with the first down on his lip, the time when youth is most gracious. So he clasped my hand and spake and hailed me:
“‘Ah, hapless man, whither away again, all alone through the wolds, thou that knowest not this country? And thy company yonder in the hall of Circe are penned in the guise of swine, in their deep lairs abiding. Is it in hope to free them that thou art come hither? Nay, methinks, thou thyself shalt never return but remain there with the others. Come then, I will redeem thee from thy distress, and bring deliverance. Lo, take this herb of virtue, and go to the dwelling of Circe, that it may keep from thy head the evil day. And I will tell thee all the magic sleight of Circe. She will mix thee a potion and cast drugs into the mess; but not even so shall she be able to enchant thee; so helpful is this charmed herb that I shall give thee, and I will tell thee all. When it shall be that Circe smites thee with her long wand, even then draw thou thy sharp sword from thy thigh, and spring on her, as one eager to slay her. And she will shrink away and be instant with thee to lie with her. Thenceforth disdain not thou the bed of the goddess, that she may deliver thy company and kindly entertain thee. But command her to swear a mighty oath by the blessed gods, that she will plan nought else of mischief to thine own hurt, lest she make thee a dastard and unmanned, when she hath thee naked.’
“Therewith the slayer of Argos gave me the plant that he had plucked from the ground, and he showed me the growth thereof. It was black at the root, but the flower was like to milk. Moly the gods call it, but it is hard for mortal men to dig; howbeit with the gods all things are possible.
“Then Hermes departed toward high Olympus, up through the woodland isle, but as for me I held on my way to the house of Circe, and my heart was darkly troubled as I went. So I halted in the portals of the fair-tressed goddess; there I stood and called aloud and the goddess heard my voice, who presently came forth and opened the shining doors and bade me in, and I went with her heavy at heart. So she led me in and set me on a chair with studs of silver, a goodly carven chair, and beneath was a footstool for the feet. And she made me a potion in a golden cup, that I might drink, and she also put a charm therein, in the evil counsel of her heart.
“Now when she had given it and I had drunk it off and was not bewitched, she smote me with her wand and spake and hailed me:
“‘Go thy way now to the stye, couch thee there with the rest of thy company.’
“So spake she, but I drew my sharp sword from my thigh and sprang upon Circe, as one eager to slay her. But with a great cry she slipped under, and clasped my knees, and bewailing herself spake to me winged words:
“‘Who art thou of the sons of men, and whence? Where is thy city? Where are they that begat thee? I marvel to see how thou hast drunk of this charm, and wast nowise subdued. Nay, for there lives no man else that is proof against this charm, whoso hath drunk thereof, and once it hath passed his lips. But thou hast, methinks, a mind within thee that may not be enchanted. Verily thou art Odysseus, ready at need, whom he of the golden wand, the slayer of Argos, full often told me was to come hither, on his way from Troy with his swift black ship. Nay come, put thy sword into the sheath, and thereafter let us go up into my bed, that meeting in love and sleep we may trust each the other.’
“So spake she, but I answered her, saying: ‘Nay, Circe, how canst thou bid me be gentle to thee, who hast turned my company into swine within thy halls, and holding me here with a guileful heart requirest me to pass within thy chamber and go up into thy bed, that so thou mayest make me a dastard and unmanned when thou hast me naked? Nay, never will I consent to go up into thy bed, except thou wilt deign, goddess, to swear a mighty oath, that thou wilt plan nought else of mischief to mine own hurt.’
“So I spake, and she straightway swore the oath not to harm me, as I bade her. But when she had sworn and had done that oath, then at last I went up into the beautiful bed of Circe.
“Now all this while her handmaids busied them in the halls, four maidens that are her serving women in the house. They are born of the wells and of the woods and of the holy rivers, that flow forward into the salt sea. Of these one cast upon the chairs goodly coverlets of purple above, and spread a linen cloth thereunder. And lo, another drew up silver tables to the chairs, and thereon set for them golden baskets. And a third mixed sweet honey-hearted wine in a silver bowl, and set out cups of gold. And a fourth bare water, and kindled a great fire beneath the mighty cauldron. So the water waxed warm; but when it boiled in the bright brazen vessel, she set me in a bath and bathed me with water from out a great cauldron, pouring it over head and shoulders, when she had mixed it to a pleasant warmth, till from my limbs she took away the consuming weariness. Now after she had bathed me and anointed me well with olive oil, and cast about me a fair mantle and a doublet, she led me into the halls and set me on a chair with studs of silver, a goodly carven chair, and beneath was a footstool for the feet. And a handmaid bare water for the hands in a goodly golden ewer, and poured it forth over a silver basin to wash withal; and to my side she drew a polished table, and a grave dame bare wheaten bread and set it by me, and laid on the board many dainties, giving freely of such things as she had by her. And she bade me eat, but my soul found no pleasure therein. I sat with other thoughts, and my heart had a boding of ill.
“Now when Circe saw that I sat thus, and that I put not forth my hands to the meat, and that I was mightily afflicted, she drew near to me and spake to me winged words:
“‘Wherefore thus, Odysseus, dost thou sit there like a speechless man, consuming thine own soul, and dost not touch meat nor drink? Dost thou indeed deem there is some further guile? Nay, thou hast no cause to fear, for already I have sworn thee a strong oath not to harm thee.’
“So spake she, but I answered her, saying: ‘Oh, Circe, what righteous man would have the heart to taste meat and drink ere he had redeemed his company, and beheld them face to face? But if in good faith thou biddest me eat and drink, then let them go free, that mine eyes may behold my dear companions.’
“So I spake, and Circe passed out through the hall with the wand in her hand, and opened the doors of the stye, and drave them forth in the shape of swine of nine seasons old. There they stood before her, and she went through their midst, and anointed each one of them with another charm. And lo, from their limbs the bristles dropped away, wherewith the venom had erewhile clothed them, that lady Circe gave them. And they became men again, younger than before they were, and goodlier far, and taller to behold. And they all knew me again and each one took my hands, and wistful was the lament that sank into their souls, and the roof around rang wondrously. And even the goddess herself was moved with compassion.
“Then standing nigh me the fair goddess spake unto me: ‘Son of Laertes, of the seed of Zeus, Odysseus of many devices, depart now to thy swift ship and the sea-banks. And first of all, draw ye up the ship ashore, and bestow the goods in the caves and all the gear. And thyself return again, and bring with thee thy dear companions.’
“So spake she, and my lordly spirit consented thereto. So I went on my way to the swift ship and the sea-banks, and there I found my dear company on the swift ship lamenting piteously, shedding big tears. And as when calves of the homestead gather round the droves of kine that have returned to the yard, when they have had their fill of pasture, and all with one accord frisk before them, and the folds may no more contain them, but with a ceaseless lowing they skip about their dams, so flocked they all about me weeping, when their eyes beheld me. Yea, and to their spirit it was as though they had got to their dear country, and the very city of rugged Ithaca, where they were born and reared.
“Then making lament they spake to me winged words: ‘O fosterling of Zeus, we were none otherwise glad at thy returning, than if we had come to Ithaca, our own country. Nay come, of our other companions tell us the tale of their ruin.’
“So spake they, but I answered them with soft words: ‘Behold, let us first of all draw up the ship ashore, and bestow our goods in the caves and all our gear. And do ye bestir you, one and all, to go with me, that ye may see your fellows in the sacred dwelling of Circe, eating and drinking, for they have continual store.’
“So spake I, and at once they hearkened to my words, but Eurylochus alone would have holden all my companions, and uttering his voice he spake to them winged words:
“‘Wretched men that we are! whither are we going? Why are your hearts so set on sorrow that ye should go down to the hall of Circe, who will surely change us all to swine, or wolves, or lions, to guard her great house perforce, according to the deeds that the Cyclops wrought, when certain of our company went to his inmost fold, and with them went Odysseus, ever hardy, for through the blindness of his heart did they too perish?’
“So spake he, but I mused in my heart whether to draw my long hanger from my stout thigh, and therewith smite off his head and bring it to the dust, albeit he was very near of kin to me; but the men of my company stayed me on every side with soothing words:
“‘Prince of the seed of Zeus, as for this man, we will suffer him, if thou wilt have it so, to abide here by the ship and guard the ship; but as for us, be our guide to the sacred house of Circe.’
“So they spake and went up from the ship and the sea. Nay, nor yet was Eurylochus left by the hollow ship, but he went with us, for he feared my terrible rebuke.
“Meanwhile Circe bathed the rest of my company in her halls with all care, and anointed them well with olive oil; and cast thick mantles and doublets about them. And we found them all feasting nobly in the halls. And when they saw and knew each other face to face, they wept and mourned, and the house rang around. Then she stood near me, that fair goddess, and spake saying:
“‘Son of Laertes, of the seed of Zeus, Odysseus of many devices, no more now wake this plenteous weeping: myself I know of all the pains ye endured upon the teeming deep, and the great despite done you by unkindly men upon the land. Nay come, eat ye meat and drink wine, till your spirit shall return to you again, as it was when first ye left your own country of rugged Ithaca; but now are ye wasted and wanting heart, mindful evermore of your sore wandering, nor has your heart ever been merry, for very grievous hath been your trial.’
“So spake she, and our lordly spirit consented thereto. So there we sat day by day for the full circle of a year, feasting on abundant flesh and sweet wine. But when now a year had gone, and the seasons returned as the months waned, and the long days came in their course, then did my dear company call me forth, and say:
“‘Good sir, now is it high time to mind thee of thy native land, if it is ordained that thou shalt be saved, and come to thy lofty house and thine own country.’
“So spake they and my lordly spirit consented thereto. So for that time we sat the livelong day till the going down of the sun, feasting on abundant flesh and sweet wine. But when the sun sank and darkness came on, they laid them to rest throughout the shadowy halls.
“But when I had gone up into the fair bed of Circe, I besought her by her knees, and the goddess heard my speech, and uttering my voice I spake to her winged words: ‘Circe, fulfil for me the promise which thou madest me to send me on my homeward way. Now is my spirit eager to be gone, and the spirit of my company, that wear away my heart as they mourn around me, when haply thou art gone from us.’
“So spake I, and the fair goddess answered me anon: ‘Son of Laertes, of the seed of Zeus, Odysseus of many devices, tarry ye now no longer in my house against your will; but first must ye perform another journey, and reach the dwelling of Hades and of dread Persephone to seek to the spirit of Theban Teiresias, the blind soothsayer, whose wits abide steadfast. To him Persephone hath given judgment, even in death, that he alone should have understanding; but the other souls sweep shadow-like around.’
“Thus spake she, but as for me, my heart was broken, and I wept as I sat upon the bed, and my soul had no more care to live and to see the sunlight. But when I had my fill of weeping and grovelling, then at the last I answered and spake unto her saying: ‘And who, Circe, will guide us on this way? for no man ever yet sailed to hell in a black ship.’
“So spake I, and the fair goddess answered me anon: ‘Son of Laertes, of the seed of Zeus, Odysseus of many devices, nay, trouble not thyself for want of a guide, by thy ship abiding, but set up the mast and spread abroad the white sails and sit thee down; and the breeze of the North Wind will bear thy vessel on her way. But when thou hast now sailed in thy ship across the stream Oceanus, where is a waste shore and the groves of Persephone, even tall poplar trees and willows that shed their fruit before the season, there beach thy ship by deep eddying Oceanus, but go thyself to the dank house of Hades. Thereby into Acheron flows Pyriphlegethon, and Cocytus, a branch of the water of the Styx, and there is a rock, and the meeting of the two roaring waters. So, hero, draw nigh thereto, as I command thee, and dig a trench as it were a cubit in length and breadth, and about it pour a drink-offering to all the dead, first with mead and thereafter with sweet wine, and for the third time with water, and sprinkle white meal thereon; and entreat with many prayers the strengthless heads of the dead, and promise that on thy return to Ithaca thou wilt offer in thy halls a barren heifer, the best thou hast, and will fill the pyre with treasure, and wilt sacrifice apart, to Teiresias alone, a black ram without spot, the fairest of your flock. But when thou hast with prayers made supplication to the lordly races of the dead, then offer up a ram and a black ewe, bending their heads towards Erebus and thyself turn thy back, with thy face set for the shore of the river. Then will many spirits come to thee of the dead that be departed. Thereafter thou shalt call to thy company and command them to flay the sheep which even now lie slain by the pitiless sword, and to consume them with fire, and to make prayer to the gods, to mighty Hades and to dread Persephone. And thyself draw the sharp sword from thy thigh and sit there, suffering not the strengthless heads of the dead to draw nigh to the blood, ere thou hast word of Teiresias. Then the seer will come to thee quickly, leader of the people; he will surely declare to thee the way and the measure of thy path, and as touching thy returning, how thou mayst go over the teeming deep.’
“So spake she, and anon came the golden throned Dawn. Then she put on me a mantle and a doublet for raiment, and the nymph clad herself in a great shining robe, light of woof and gracious, and about her waist she cast a fair golden girdle, and put a veil upon her head. But I passed through the halls and roused my men with smooth words, standing by each one in turn:
“‘Sleep ye now no more nor breathe sweet slumber; but let us go on our way, for surely she hath shown me all, the lady Circe.’
“So spake I, and their lordly soul consented thereto. Yet even thence I led not my company safe away. There was one, Elpenor, the youngest of us all, not very valiant in war neither steadfast in mind. He was lying apart from the rest of my men on the housetop of Circe’s sacred dwelling, very fain of the cool air, as one heavy with wine. Now when he heard the noise of the voices and of the feet of my fellows as they moved to and fro, he leaped up of a sudden and minded him not to descend again by the way of the tall ladder, but fell right down from the roof, and his neck was broken from the bones of the spine, and his spirit went down to the house of Hades.
“Then I spake among my men as they went on their way, saying: ‘Ye deem now, I see, that ye are going to your own dear country; but Circe hath showed us another way, even to the dwelling of Hades and of dread Persephone, to seek to the spirit of Theban Teiresias.’
“Even so I spake, but their heart within them was broken, and they sat them down even where they were, and made lament and tore their hair. Howbeit no help came of their weeping.
“But as we were now wending sorrowful to the swift ship and the sea-banks, shedding big tears, Circe meanwhile had gone her ways and made fast a ram and a black ewe by the dark ship, lightly passing us by: who may behold a god against his will, whether going to or fro?”