Stroke is a leading cause of adult neurological disability and represents an enormous health problem worldwide. It describes a clinical syndrome, which can be caused by a number of different pathologies, rather than a single disease. In Ayurveda, Pakshaghata can be compared to hemiplegia which is the presentation of stroke. In this study a case report of stroke is being presented.
Day: May 29, 2021
Academic Discipline Ras Shastra & BhaishajyaKalpana (Iatro-Chemistry) ShareerKriya (Physiology) Maulik Siddhant (Fundamental Principles) Bala Roga (Pediatrics) SwasthaVritta (Preventive and Social Medicine) Prasuti & Stri Roga (Obstetrics &Gynaecology) Dravya Guna (Materia Medica& Pharmacology) Roga & VikritiVigyan (Pathology) Kaya Chikitsa (Internal Medicine) Shalya Tantra (Surgery) Panchakarma (Penta Bio-Purification Methods) Shalakya Tantra (Eye & ENT)
THE earliest preoccupation of man in his awakened thoughts and, as it seems, his inevitable and ultimate preoccupation, – for it survives the longest periods of scepticism and returns after every banishment, – is also the highest which his thought can evisage. It manifests itself in the divination of Godhead, the impulse towards perfection, the search after pure Truth and unmixed Bliss, the sense of a secret immortality. The ancient dawns of human knowledge have left us their witness to this constant aspiration; today we see a humanity satiated but not satisfied by victorious analysis of the externalities of Nature preparing to return to its primeval longings. The earliest formula of Wisdom promises to be its last, – God, Light, Freedom, Immortality.
Hakuin has called it ‘song’ – yes, it is a song. If meditation is without a song it is do and dead – it does not beat it does not breathe. It is a song and a dance: sing it and dance it. Just don’t think upon it – then you will miss the messages you will miss its content. You will find this song and its meaning only when you are singing and dancing. When the music of life has overtaken you, has possessed you.
Arvind’s case is very different. The truth is, after Shankara there has been no greater system-builder in India than Arvind. But this is what makes for the weakness and poverty of his philosophy. He is very skilled in playing with words, concepts and theories. But the irony is that the reality of life is far beyond words, concepts and doctrines. His trouble is that he was wholly educated in the West where he learned Aristotelian logic, Darwinian Theory of Evolution and the scientific way of thinking.
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