But the Mahometan religion belongs to a better family. It has very much in common with Christianity; and even where it is most absurd, it is reasonable when compared with Hindooism.
To Zachary Macaulay, 12 October 1836
My dear Father,
In a few months, I hope indeed in a few weeks, we shall send up the penal code to government. We have got rid of the punishment of death except in cases of aggravated treason and wilful murder. We shall also get rid indirectly of everything that can properly be called slavery in India. There will remain civil claims on particular people for particular services, which claims may be enforced by civil action. But no person will be entitled, on the plea of being the master of another, to do anything to that other which it would be an offence to do to a freeman.
Our English schools are flourishing wonderfully. We find it difficult, indeed at some places impossible, to provide instruction for all who want it. At the single town of Hoogley fourteen hundred boys are learning English. The effect of this education on the Hindoos is prodigious. No Hindoo who has received an English education ever continues to be sincerely attached to his religion. Some continue to profess it as a matter of policy. But many profess themselves pure Deists, and some embrace Christianity.
The case with Mahometans is very different. The best-educated Mahometan often continues to be a Mahometan still. The reason is plain. The Hindoo religion is so extravagantly absurd that it is impossible to teach a boy astronomy, geography, natural history, without completely destroying the hold which that religion has on his mind. But the Mahometan religion belongs to a better family. It has very much in common with Christianity; and even where it is most absurd, it is reasonable when compared with Hindooism. It is my firm belief that, if our plans of education are followed up, there will not be a single idolater among the respectable classes in Bengal thirty years hence. And this will be effected without any efforts to proselytise, without the smallest interference with religious liberty, merely by the natural operation of knowledge and reglection. I heartily rejoice in this prospect
Shelford: May 8, 1813.
My dear Papa,
As on Monday it will be out of my power to write, since the examination subjects are to be given out I write to-day instead to answer your kind and long letter.
I am very much pleased that the nation seems to take such interest in the introduction of Christianity into India. My Scotch blood begins to boil at the mention of the 1,750 names that went up from a single country parish. Ask Mama and Selina if they do not now admit my argument with regard to the superior advantages of the Scotch over the English peasantry.
As to my examination preparations, I will if you please give you a sketch of my plan. On Monday, the day on which the examination subjects are given out, I shall begin. My first performance will be my verses and my declamation. I shall then translate the Greek and Latin. The first time of going over I shall mark the passages which puzzle me, and then return to them again. But I shall have also to rub up my Mathematics, (by the bye, I begin the second book of Euclid to-day,) and to study whatever History may be appointed for the examination. I shall not be able to avoid trembling, whether I know my subjects or not. I am however intimidated at nothing but Greek. Mathematics suit my taste, although, before I came, I declaimed against them, and asserted that, when I went to College, it should not be to Cambridge. I am occupied with the hope of lecturing Mama and Selina upon Mathematics, as I used to do upon Heraldry, and to change Or, and Argent, and Azure, and Gules, for squares, and points, and circles, and angles, and triangles, and rectangles, and rhomboids, and in a word “all the pomp and circumstance” of Euclid. When I come home I shall, if my purse is sufficient, bring a couple of rabbits for Selina and Jane.
Your affectionate son,
THOMAS B. MACAULAY.
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