the payment for labour power as equivalent to the cost of its reproduction; the appropriation of surplus value by the capitalists; competition as the basic law of social relations; the ruination of intermediate classes, i.e., the urban petty bourgeoisie and the peasantry; the concentration of wealth in the hands of an ever-diminishing number of property owners, at the one pole, and the numerical growth of the proletariat, at the other; the preparation of the material and political preconditions for the socialist regime.
The Marxist doctrine is omnipotent because it is true. It is comprehensive and harmonious, and provides men with an integral world outlook irreconcilable with any form of superstition, reaction, or defence of bourgeois oppression. It is the legitimate successor to the best that man produced in the nineteenth century, as represented by German philosophy, English political economy and French socialism.
Worship of government is the modern form of idolatry and is exceedingly dangerous. Far the most effective antidote to it is the two-party system. I lived in America under Roosevelt, and most of the people that I met considered him a dangerous lunatic. I did not agree with them in this, but I thought it thoroughly wholesome that people should have this opinion of the Head of State.
The reader should remember that Jesus never wrote any book himself, as Plato, Philo, or Marcus Aurelius did; nor even, like Socrates, transmitted his teaching to educated men, but that he spoke to many uneducated men and only long after his death did people begin to write down what they had heard about him. The reader should remember that there were very many such accounts from among which the Churches selected first three Gospels and then one more, and that in selecting those best Gospels as the proverb,-‘There is no stick without knots’ says-they had to take in many knots with what they selected from the whole mass of writings about Christ, and that there are many passages in the canonical Gospels just as poor as in the rejected apocryphal ones.
A comparison between Karl Marx and Buddha may be regarded as a joke. There need be no surprise in this. Marx and Buddha are divided by 2381 years. Buddha was born in 563 B.C. and Karl Marx in 1818 A.D. Karl Marx is supposed to be the architect of a new ideology-polity—a new Economic system. The Buddha on the other hand is believed to be no more than the founder of a religion which has no relation to politics or economics. The heading of this essay “Buddha or Karl Marx” which suggests either a comparison or a contrast between two such personalities divided by such a lengthy span of time and occupied with different fields of thought is sure to sound odd.
The end of Government has been described in a great variety of expressions. By Locke it was said to be “the public good;” by others it has been described as being “the greatest happiness of the greatest number.”
It was the supreme manifestation of the modern state according to the image which Machiavelli had set up, the state that suffers neither limit nor equality, and is bound by no duty to nations or to men, that thrives on destruction, and sanctifies whatever things contributed to increase of power.
Political Parties: Christian-Democratic Movement (KDH) [Christian-Democratic Movement] Communist Party of Slovakia (KSS) [Communist Party of Slovakia] Democratic Party (DS) [Democratic Party] Democratic Wednesday Party (CENTER) Green Party in Slovakia [Green Party of Slovakia] However, the Social [Social-Democratic […]
Mao is the sun that illuminates the world, Mao is a great genius without comparison in the history of mankind, the thoughts of Mao are the acme of Marxism, Mao knows everything, Mao has done everything
a political document of tremendous importance, known in the Party history as Lenin’s Testament. Vladimir Ilyich said; ‘I propose that the comrades consider the method by which Stalin would be removed from this position (of General Secretary of the Communist Party of the Soviet Union). ‘ N.S. Khrushchev, Secret Speech to 20th Congress CPSU, in Russian Institute, Columbia University (Ed.), ‘The Anti-Stalin Campaign and International Communism; A Selection of Documents’, New York, 1956, p6, 7.