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Tibet Autonomous Region Temporary Measures on the Management of Religious Affairs-1991

These temporary measures are specially formulated in accordance with the Constitution, laws, regulations, and relevant policies, and by integrating our regionโ€™s actual management of religious affairs, for the purposes of ensuring citizens' freedom of religious belief; safeguarding the lawful rights and interests of religious organizations and venues for religious activities, safeguarding the unification of the motherland, the unity of ethnic minorities, and social stability; and constructing a socialist new Tibet.

Issued: December 9, 1991

Tibet Autonomous Region Temporary Measures on the Management of Religious Affairs
(Adopted by the Standing Committee of the Tibet Autonomous Region People’s Government on December 9, 1991, and promulgated by the Tibet Autonomous Region People’s Government on December 20, 1991)

Tibet is divided under Chinese rule into the following administrative units: a) Tibet Autonomous Region, b) Qinghai Province, c) Tianzu Tibetan Autonomous County and Gannan Tibetan Autonomous Prefecture in Gansu Province, d) Aba Tibetan-Qiang Autonomous Prefecture, Ganzi Tibetan Autonomous Prefecture and Mili Tibetan Autonomous County in Sichuan Province, e) Dechen Tibetan Autonomous Prefecture in Yunnan Province.

These temporary measures are specially formulated in accordance with the Constitution, laws, regulations, and relevant policies, and by integrating our regionโ€™s actual management of religious affairs, for the purposes of ensuring citizens’ freedom of religious belief; safeguarding the lawful rights and interests of religious organizations and venues for religious activities, safeguarding the unification of the motherland, the unity of ethnic minorities, and social stability; and constructing a socialist new Tibet.

Article 1

The government respects and protects citizens’ freedom of religious belief. All religions, religious sects, religious organizations, and venues for religious activities are equal. Religious believers and non-religious believers, and the masses who believe in different religions and different religious sects shall respect each other, mutually unite, and jointly devote themselves to social stability and the construction of spiritual and material civilizations in our region.

Article 2

All the activities of every religious organization and venue for religious activities must be conducted within the scope of the stateโ€™s Constitution, laws, regulations, and policies. The government protects normal religious and religious affairs activities carried out by religious personnel.

Article 3

The government protects the lawful rights and interests of religious organizations and venues for religious activities. All religious organizations, venues for religious activities, and individuals shall accept the leadership of the Party and the government, and support the socialist system. Religion must not interfere with the administration of the state, the judiciary, school education, or social public education, and must not reestablish previously abolished feudal privileges and oppressive exploitative systems, as well as subordinate relationships between temples.

Article 4

On the whole, all venues for religious activities of every religion and religious sect that have been restored and opened throughout the region have basically satisfied the necessities of the normal religious activities of the masses who believe in religion. Henceforth, new venues for religious activities must not be restored and opened without obtaining approval from the autonomous region peopleโ€™s government.

Within the borders of the autonomous region, restored and opened venues for religious activities shall register in accordance with the measures of State Religious Affairs Bureau Circular No. 110 (1991) and establish various records. Registered venues for religious activities receive the protection of the law.

Article 5

A venue for religious activities is managed by the government where it is located, and this government must earnestly formulate concrete administrative management measures for the venue for religious activities under its management, and pragmatically supervise well.

Article 6

Outside of ordinary religious activities, every venue for religious activities must report to the local government and relevant departments when holding any large religious activity or large-scale religious festival, and coordinate with the relevant departments to preserve order during the activity.

Article 7

Determinations are made of the size of the roster and [specific] Buddhist monk and nun personnel at venues for religious activities. Every prefecture (city) shall, on the basis of thorough investigation and research and in consultation with the local Buddhist Association, determine numbers for the size of the roster, and execute it to the letter after undergoing examination and approval.

1. For a roster sized at more than 100 people (including 100), the prefecture (city) puts forth an opinion, [and the matter] undergoes examination and verification by the region’s ethnic and religious affairs commission, and is reported to the autonomous region’s people’s government for examination and approval.

2. For a roster sized at more than 50 people (including 50), the prefecture (city) puts forth an opinion, and [the matter is] reported to the region’s ethnic and religious affairs commission for examination and approval.

3. For a roster sized at more than 5 people and under 50 people, the prefecture’s (city) ethnic and religious affairs bureau puts forward an opinion, and [the matter is] reported to the provincial administrative office and municipal government for examination and approval.

4. For a roster sized at 1 to 5 people at ordinary lhakhang [temples] and ritro [mountain hermitages], [the matter is] examined and approved by the county people’s government.

Article 8

When temples absorb Buddhist monks and nuns within the scope of their roster, examination and registration must be carried out for the purpose of ensuring quality.

1. Those who voluntarily request to enter a temple as a Buddhist monk or nun must be patriotic and law-abiding, pious believers, and abide by Buddhist canons and every aspect of the temple system. The individual [who requests to enter a temple] first puts forth a written application, and also seeks instructors and scripture teachers as guarantors.

2. After receiving the application, the Democratic Management Committee (group) must strictly examine [such matters as] the applicant’s goals and reasons for entering the temple and whether his or her behavior is upright.

3. The instructor and scripture teacher acting as guarantors must be responsible for the guarantee’s moral education and the teaching of Buddhist and temple canons, and ensure that she or he observes discipline and law, and is patriotic and devout.

4. After the above conditions exist, those who have spent more than a year being examined and meeting qualifications fill out a registration form in triplicate, and the instructor and scripture teacher acting as guarantors sign and seal it. The Democratic Management Committee (group) reports to the responsible religious affairs department for examination and approval within its quota for designating a roster, issues a unified certificate or credentials, and places [the applicant] into the temple registry. Only then can she or he become formal Buddhist monk and nun personnel of the temple.

5. A templeโ€™s Buddhist monk and nun personnel enjoy all the rights of a citizen, and must fulfill all the duties of a citizen.

6. Buddhist monk and nun personnel who violate Buddhist or temple rules shall, according to the degree of seriousness of the circumstances, respectively be given education, warning, or expulsion, or have their certificate or credentials revoked.

7. Tibetan compatriot monks and nuns outside the borders returning to China to reside who request to enter a temple must undertake procedures for residence according to the pertinent regulations for Tibetan compatriots from outside China returning to China to reside, and only then can they undertake the procedures for entering a temple as stipulated.

8. Buddhist monk and nun personnel have the freedom to voluntarily withdraw from their temple. Those who withdraw from their temple must undertake the procedures for leaving a temple and return to their original residence.

Article 9

Concerning the management of interaction between religious personnel from our region and outside provincial areas:

1. All monks and nuns from Tibetan Buddhist temples in outside provincial areas who come to our region to engage in advanced study of scripture must obtain consent from the religious affairs department of the provincial area where the visiting monk or nun resides, in consultation with the religious affairs department of our region, and only then, while bearing proof [of this], can [the person] pursue advanced studies at a designated temple in our region. While engaging in advanced studies, he or she must submit to the arrangements of the temple’s Democratic Management Committee and abide by the regulations of the temple.

2. When religious personnel from outside provincial areas come to our region or our regionโ€™s religious personnel go to outside provincial areas to engage in such religious activities as expounding Buddhist sutras, or transmitting doctrine, it is necessary to contact in advance the religious affairs department in the provincial area where they reside, and after both sides consent, only then can proof for travel be provided.

3. Various kinds of Buddhist activities at venues for religious activities must be led by qualified Buddhist monk or nun personnel from the temple. Religious followers from outside provincial areas may go to venues for religious activities to live a religious life [guo zongjiao shenghuo], but if they have not obtained permission from the government at the county level or above, must not assemble a crowd to carry out such activities as expounding the Buddhist sutras or transmitting Buddhist doctrine without authorization.

Article 10

Among Tibetan compatriots from outside China, religious personnel who return to China to visit relatives or for travel may go to the regionโ€™s open venues for religious activities to live a religious life, but are forbidden from convening Buddhist monks and nuns and the masses to lead religious activities; are forbidden from performing meeting and sending off or head-touching [blessing] activities; and are forbidden from receiving alms. Venues for religious activities that have not been opened, and have not been approved by the relevant department, must prohibit without exception foreign tour groups, individual visits, pilgrimages, and sightseeing.

Article 11

Venues for religious activities shall gradually walk the path of self-sustainability. They shall, in accordance with their specific conditions, and within their power, engage in such service industries as secondary farming and herding, industry and commerce, and tourism and hospitality; run a number of social welfare services appropriate to the characteristics of a venue for religious activities; increase income and improve livelihoods; and progressively achieve self-sustainability. All levels of government should give preferential policies to various enterprises such as production and service whose goal is self-sustainability, and support and assist them in achieving self-sustainability.

Article 12

Where old, weak, sick, and disabled Buddhist monks and nuns from venues for religious activities of every religious sect have no one to depend on, the government’s Ministry of Civil Affairs shall treat them equally without discrimination under the five welfare guarantees of society.

Article 13

Venues for religious activities approved to be opened, and their Buddhist monks and nuns, may receive voluntary alms and tribute from followers, under the principle of not influencing production or livelihoods. But they are forbidden to go to agricultural and pastoral areas and cities and towns to obtain property and labor in the name of [doing such things as] restoring a temple or casting an image of the Buddha, and are also forbidden to accept contracted land from the masses.

Article 14

All levels of government and residence (village) committees shall earnestly bear responsibility and adopt measures for strengthening the management of Buddhist monks and nuns scattered amidst society.

Article 15

The Buddhist Association is a mass organization of personages from religious circles and religious believers, and a bridge for the Party and government to unite and educate personages from religious circles and the believing masses. Its effectiveness shall be vigorously brought into play under the administrative leadership of the government’s religious affairs department.

Article 16

The Buddhist Association shall carry on the tradition of self-education; take the initiative to organize members and working personnel for regular study of current political affairs; carry out education in such [topics] as patriotism, socialism, ethnic unity, and national laws and regulations, and continuously heighten consciousness on safeguarding unification of the motherland, opposing separatism, being patriotic and abiding by the law, and strengthening ethnic unity.

Article 17

The Buddhist Association shall, according to the tasks stipulated in the constitution of the association, research and formulate a work plan. [The Buddhist Association] shall focus work on guiding and helping the Democratic Management Committee (group) of each venue for religious activities earnestly implement the “Rules for Democratic Management of Tibetan Buddhist Temples” (trial rules); strengthen relations between Buddhist monks and nuns and the believing masses; guide the Buddhist activities of temples; and assist in planning such matters as the livelihoods of Buddhist monks and nuns, production, public order in the temple, and the study of current political affairs. It shall also positively assist the government in doing work pertaining to unity between the believing and non-believing masses.

Article 18

The autonomous region’s ethnic and religious affairs commission shall help support the Chinese Buddhist Association’s Tibet branch earnestly manage the scripture study classes at the Tibetan Institute of Buddhism and each temple, and in a planned manner foster a religious personnel team that has an ardent love of the motherland, accepts party and government leadership, supports the socialist system, safeguards unification of the motherland and ethnic unity, possesses religious knowledge, and can connect with the masses.

Article 19

Our regionโ€™s religious organizations shall, on the basis of equality and friendship and independence and autonomy, actively take the initiative to develop religion-related foreign exchanges. During these exchanges, they shall not accept the domination of foreign forces.

Article 20

When our regionโ€™s religious organizations invite foreign religious organizations, or receive an invitation to make a visit or to participate in such exchange activities as academic exchanges, it is necessary to obtain approval from the autonomous region’s people’s government or the State Council’s Religious Affairs Bureau. Major activities involving foreign affairs shall be reported to the State Council for examination and approval.

Article 21

In the process of developing foreign exchange and cooperation, when the relevant department signs the relevant items involving foreign religious organizations and their subsidiary organizations or people, terms with religious content such as related to proselytizing, establishing religious organizations, and constructing temples are forbidden.

Article 22

When non-religious organizations invite or receive various organizations with a religious background or an influential religious personage to visit, travel, etc., they shall promptly inform the autonomous region’s ethnic and religious affairs commission of the situation.

Article 23
Our regionโ€™s religious organizations and venues for religious activities shall resolutely resist all sorts of illegal activities carried out by foreign forces utilizing such methods as constructing temples, leading religious activities, or confirming soul boys [children who are the reincarnations of lamas] in an attempt to control our regionโ€™s temples.

Article 24

All religious organizations, venues for religious activities, and persons are forbidden from accepting foreign funds with conditions attached such as subsidies and those for proselytizing. Religious organizations, venues for religious activities, and individuals receiving large donations from foreign religious organizations and believers shall obtain approval from the autonomous region’s people’s government or the State Council’s Religious Affairs Bureau.

Article 25

Resolutely attack such criminal activities as using religion to incite a disturbance, manufacturing chaos, carrying out the separation of the motherland, destroying ethnic unity, and throwing public order into chaos. Where a small number of Buddhist monks and nuns from specific venues for religious activities repeatedly participate in creating a disturbance, those who carry out separatist sabotage activities shall be handled by looking at the situation, distinguishing circumstances, and separately adopting such measures as education or rectification.

Article 26

As for religious books and periodicals, and religious audio and video appliances with reactionary content such as [that which] incites “Tibetan Independence,” [the matter] shall be strictly examined and handled in accordance with the measures stipulated in Document No. 35 (1990) issued by the six units including the autonomous region ethnic and religious affairs commission.

Article 27

When publishing works touching upon religion, the propaganda and publishing departments shall do a rigorous final check, and not permit violations of party and state religious policy, or harm to the religious sentiments of the believing masses, nor permit utilizing religion to distort history, or harm national unification and ethnic unity.

Article 28

According to the “decentralize custody, active use” principle, every venue for religious activities shall strengthen its management of religious relics, and emphasize guarding against theft and fire. Religious relics must not be presented as gifts, be transferred, or be offered for sale as one pleases. All levels of the cultural relics department shall help venues for religious activities protect religious relics, and every venue for religious activities shall also assist all levels of the cultural relics department with their work on the use of religious relics, letting religious relics play their due role in safeguarding unification of the motherland, publicizing Tibet, and expanding influence abroad.

Article 29

The right to interpret these measures rests with the autonomous region’s ethnic and religious affairs commission.

Article 30

These measures enter into force on the day that they are promulgated.


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็ฌฌไธ€ๆก ๆ”ฟๅบœๅฐŠ้‡ๅ’ŒไฟๆŠคๅ…ฌๆฐ‘็š„ๅฎ—ๆ•™ไฟกไปฐ่‡ช็”ฑ๏ผŒๅ„็งๅฎ—ๆ•™ใ€ๅ„ๆ•™ๆดพใ€ๅ„ๅฎ—ๆ•™ๅ›ขไฝ“ใ€ๅ„ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€ไธ€ๅพ‹ๅนณ็ญ‰๏ผ›ไฟกๆ•™ๅ’Œไธไฟกๆ•™ใ€ไฟกไปฐไธๅŒๅฎ—ๆ•™ๅ’Œๅ„ๆ•™ๆดพ็š„็พคไผ—้ƒฝ่ฆๅฝผๆญคๅฐŠ้‡๏ผŒ็›ธไบ’ๅ›ข็ป“๏ผŒๅ…ฑๅŒ่‡ดๅŠ›ไบŽๆˆ‘ๅŒบ็š„็คพไผš็จณๅฎšๅ’Œ็ฒพ็ฅžๆ–‡ๆ˜Žใ€็‰ฉ่ดจๆ–‡ๆ˜Žๅปบ่ฎพใ€‚

็ฌฌไบŒๆก ๅ„ๅฎ—ๆ•™ๅ›ขไฝ“ใ€ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€็š„ไธ€ๅˆ‡ๆดปๅŠจๅฟ…้กปๅœจๅ›ฝๅฎถๅฎชๆณ•ใ€ๆณ•ๅพ‹ใ€ๆณ•่ง„ๅ’Œๆ”ฟ็ญ–่Œƒๅ›ดๅ†…่ฟ›่กŒใ€‚ๆ”ฟๅบœไฟๆŠคๅฎ—ๆ•™่Œไธšไบบๅ‘˜ๅฑฅ่กŒๆญฃๅธธ็š„ๅฎ—ๆ•™ๅ’Œๆ•™ๅŠกๆดปๅŠจใ€‚

็ฌฌไธ‰ๆก ๆ”ฟๅบœไฟๆŠคๅฎ—ๆ•™ๅ›ขไฝ“ใ€ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€็š„ๅˆๆณ•ๆƒ็›Šใ€‚ไปปไฝ•ๅฎ—ๆ•™ๅ›ขไฝ“ใ€ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€ๅŠไธชไบบ้ƒฝ่ฆๆŽฅๅ—ๅ…šๅ’Œๆ”ฟๅบœ็š„้ข†ๅฏผ๏ผŒๆ‹ฅๆŠค็คพไผšไธปไน‰ๅˆถๅบฆใ€‚ๅฎ—ๆ•™ไธๅพ—ๅนฒๆถ‰ๅ›ฝๅฎถ่กŒๆ”ฟใ€ๅธๆณ•ใ€ๅญฆๆ กๆ•™่‚ฒๅ’Œ็คพไผšๅ…ฌๅ…ฑๆ•™่‚ฒ๏ผŒไธๅพ—ๆขๅคๅทฒ่ขซๅบŸ้™ค็š„ๅฐๅปบ็‰นๆƒๅ’ŒๅŽ‹่ฟซๅ‰ฅๅ‰ŠๅˆถๅบฆๅŠๅฏบๅบ™ไน‹้—ด็š„้šถๅฑžๅ…ณ็ณปใ€‚

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็ฌฌๅ…ญๆก ๅ„ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€้™คไธ€่ˆฌๅฎ—ๆ•™ๆดปๅŠจๅค–๏ผŒๅ‡กไธพ่กŒ้‡ๅคงๅฎ—ๆ•™ๆดปๅŠจๅ’Œๅคงๅž‹ๅฎ—ๆ•™่Š‚ๆ—ฅ๏ผŒ้กปๅ‘ๅฝ“ๅœฐๆ”ฟๅบœๅ’Œๆœ‰ๅ…ณ้ƒจ้—จๆŠฅๅ‘Š๏ผŒๅนถ้…ๅˆๆœ‰ๅ…ณ้ƒจ้—จ็ปดๆŒๅฅฝๆดปๅŠจๆœŸ้—ด็š„็งฉๅบใ€‚

็ฌฌไธƒๆก ๅฏนๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€็š„ๅƒงๅฐผๅฎž่กŒๅฎš็ผ–ๅฎšๅ‘˜ใ€‚ๅ„ๅœฐ๏ผˆๅธ‚๏ผ‰่ฆๅœจๆทฑๅ…ฅ่ฐƒๆŸฅ็ ”็ฉถ็š„ๅŸบ็ก€ไธŠไธŽๅฝ“ๅœฐไฝ›ๆ•™ๅไผšๅๅ•†๏ผŒๆๅ‡บๅฎš็ผ–ๆ•ฐ๏ผŒๆŠฅ็ปๅฎกๆ‰นๅŽไธฅๆ ผๆ‰ง่กŒใ€‚

๏ผ‘ใ€ๅฏนๅฎš็ผ–ๅœจ๏ผ‘๏ผ๏ผไบบไปฅไธŠ๏ผˆๅซ๏ผ‘๏ผ๏ผไบบ๏ผ‰็š„๏ผŒ็”ฑๅœฐ๏ผˆๅธ‚๏ผ‰ๆๅ‡บๆ„่ง๏ผŒ็ปๅŒบๆฐ‘ๅฎ—ๅง”ๅฎกๆ ธ๏ผŒๆŠฅ่‡ชๆฒปๅŒบไบบๆฐ‘ๆ”ฟๅบœๅฎกๆ‰นใ€‚

๏ผ’ใ€ๅฏนๅฎš็ผ–ๅœจ๏ผ•๏ผไบบไปฅไธŠ๏ผˆๅซ๏ผ•๏ผไบบ๏ผ‰็š„๏ผŒ็”ฑๅœฐ๏ผˆๅธ‚๏ผ‰ๆๅ‡บๆ„่ง๏ผŒๆŠฅๅŒบๆฐ‘ๅฎ—ๅง”ๅฎกๆ‰นใ€‚

๏ผ“ใ€ๅฏนๅฎš็ผ–ๅœจ๏ผ•ไบบไปฅไธŠใ€๏ผ•๏ผไบบไปฅไธ‹็š„๏ผŒ็”ฑๅœฐ๏ผˆๅธ‚๏ผ‰ๆฐ‘ๅฎ—ๅฑ€ๆๅ‡บๆ„่ง๏ผŒๆŠฅ่กŒ็ฝฒใ€ๅธ‚ๅบœๅฎกๆ‰นใ€‚

๏ผ”ใ€ๅฏนไธ€่ˆฌๆ‹‰ๅบทใ€ๆ—ฅ่ฟฝๅฎš็ผ–ไธ€่‡ณไบ”ไบบ๏ผŒ็”ฑๅŽฟไบบๆฐ‘ๆ”ฟๅบœๅฎกๆ‰นใ€‚

็ฌฌๅ…ซๆก ๅฏบๅบ™ๅœจๅฎš็ผ–่Œƒๅ›ดๅ†…ๅธๆ”ถๅƒงๅฐผๆ—ถ๏ผŒไธบไบ†ไฟ่ฏ่ดจ้‡๏ผŒๅฟ…้กป่ฟ›่กŒ่€ƒๆ ธ็™ป่ฎฐ๏ผš

๏ผ‘ใ€่‡ชๆ„ฟ่ฆๆฑ‚ๅ…ฅๅฏบไธบๅƒงๅฐผ็š„๏ผŒๅฟ…้กป็ˆฑๅ›ฝๅฎˆๆณ•ใ€่™”่ฏšไฟกๆ•™ใ€้ตๅฎˆๆ•™่ง„ๅŠๅฏบๅบ™ๅ„้กนๅˆถๅบฆใ€‚ๅ…ˆ็”ฑๆœฌไบบๆๅ‡บไนฆ้ข็”ณ่ฏท๏ผŒๅนถ่‡ชๆ‰พๆ‹…ไฟๆ•™ๅธˆๅ’Œ็ปๅธˆใ€‚

๏ผ’ใ€ๆฐ‘็ฎกไผš๏ผˆ็ป„๏ผ‰ๆŽฅๅˆฐ็”ณ่ฏทๅŽ๏ผŒๅฟ…้กปไธฅๆ ผๆ ธๆŸฅ็”ณ่ฏทไบบๅ…ฅๅฏบ็š„็›ฎ็š„ๅ’ŒๅŽŸๅ› ๏ผŒๅ“่กŒๆ˜ฏๅฆ็ซฏๆญฃ็ญ‰ใ€‚

๏ผ“ใ€ๆ‹…ไฟๆ•™ๅธˆๅ’Œ็ปๅธˆๅฟ…้กป่ดŸ่ดฃๆ‰€ๆ‹…ไฟ่€…็š„ๅ“ๅพทๆ•™่‚ฒ๏ผŒๆ•™่ง„ๅฏบ่ง„็š„ๆ•™ไน ๏ผŒ็กฎไฟๅ…ถ้ต็บชๅฎˆๆณ•๏ผŒ็ˆฑๅ›ฝ็ˆฑๆ•™ใ€‚

๏ผ”ใ€ไธŠ่ฟฐๆกไปถๅ…ทๅค‡ๅŽ๏ผŒ็ปไธ€ๅนดไปฅไธŠๆ—ถ้—ดๆ ธๆŸฅๅˆๆ ผ่€…๏ผŒๆœฌไบบๅกซๅ†™็™ป่ฎฐ่กจๆ ผไธ€ๅผไธ‰ไปฝ๏ผŒๆ‹…ไฟๆ•™ๅธˆๅ’Œ็ปๅธˆ็ญพๅญ—็›–็ซ ๏ผŒ็”ฑๆฐ‘็ฎกไผš๏ผˆ็ป„๏ผ‰ๅœจๅฎš็ผ–้™้ขๅ†…ไธŠๆŠฅไธป็ฎกๅฎ—ๆ•™้ƒจ้—จๅฎกๆ‰น๏ผŒๅ‘็ป™็ปŸไธ€็š„ๅบฆ็ขŸๆˆ–่ฏไนฆ๏ผŒๅ…ฅๅฏบๅบ™ๆˆท็ฑ๏ผŒๆ–นๅฏๆˆไธบๆœฌๅฏบๆญฃๅผๅฎšๅ‘˜ๅƒงๅฐผใ€‚

๏ผ•ใ€ๅฏบๅบ™ๅฎšๅ‘˜ๅƒงๅฐผไบซๆœ‰ๅ…ฌๆฐ‘็š„ไธ€ๅˆ‡ๆƒๅˆฉ๏ผŒๅฟ…้กปๅฑฅ่กŒๅ…ฌๆฐ‘็š„ไธ€ๅˆ‡ไน‰ๅŠกใ€‚

๏ผ–ใ€ๅฎšๅ‘˜ๅƒงๅฐผ่ฟ็Šฏๆ•™่ง„ๅฏบ่ง„่€…๏ผŒ่ฆๆ นๆฎๆƒ…่Š‚่ฝป้‡๏ผŒๅˆ†ๅˆซ็ป™ไบˆๆ•™่‚ฒใ€่ญฆๅ‘Š็›ดๅˆฐ้™คๅ๏ผŒๆ”ถๅ›ž่ฏไนฆๆˆ–ๅบฆ่ถใ€‚

๏ผ—ใ€ๅขƒๅค–ๅ›žๅ›ฝๅฎšๅฑ…็š„่—่ƒžๅƒงๅฐผ่ฆๆฑ‚ๅ…ฅๅฏบ่€…๏ผŒ้กปๆŒ‰็…ง่—่ƒžๅ›žๅ›ฝๅฎšๅฑ…็š„ๆœ‰ๅ…ณ่ง„ๅฎšๅŠž็†ๅฎšๅฑ…ๆ‰‹็ปญ๏ผŒๆ–นๅฏๆŒ‰่ง„ๅฎšๅŠž็†ๅ…ฅๅฏบๆ‰‹็ปญใ€‚

๏ผ˜ใ€ๅฎšๅ‘˜ๅƒงๅฐผๆœ‰่‡ชๆ„ฟ้€€ๅฏบ่‡ช็”ฑใ€‚้€€ๅฏบ่€…ๅฟ…้กปๅŠž็ฆปๅฏบๆ‰‹็ปญ๏ผŒ่ฟ”ๅ›žๅŽŸ็ฑใ€‚

็ฌฌไนๆก ๅ…ณไบŽๆˆ‘ๅŒบไธŽๅค–็œๅŒบไน‹้—ดๅฎ—ๆ•™่Œไธšไบบๅ‘˜ๅพ€ๆฅๆดปๅŠจ็š„็ฎก็†๏ผš

๏ผ‘ใ€ๅ‡กๆฅๆˆ‘ๅŒบๅฏบๅบ™่ฟ›ไฟฎๅญฆ็ป็š„ๅค–็œๅŒบ่—ไผ ไฝ›ๆ•™็š„ๅฏบๅบ™ๅƒงๅฐผ๏ผŒๅฟ…้กป็ปๆ‰€ๅœจ็œๅŒบๅฎ—ๆ•™้ƒจ้—จๅ•†ๅพ—ๆˆ‘ๅŒบๅฎ—ๆ•™้ƒจ้—จๅŒๆ„ๅŽ๏ผŒๆ–นๅฏๆŒ่ฏๆ˜Žๅ‰ๆฅๆˆ‘ๅŒบๆŒ‡ๅฎš็š„ๅฏบๅบ™่ฟ›ไฟฎๆทฑ้€ ใ€‚ๅœจ่ฟ›ไฟฎๆœŸ้—ด๏ผŒๅฟ…้กปๆœไปŽ่ฏฅๅฏบๆฐ‘็ฎกไผš็š„ๅฎ‰ๆŽ’๏ผŒ้ตๅฎˆ่ฏฅๅฏบ็š„่ง„็ซ ๅˆถๅบฆใ€‚

๏ผ’ใ€็œๅŒบ็š„ๅฎ—ๆ•™่Œไธšไบบๅ‘˜ๆฅๆˆ‘ๅŒบๆˆ–ๆˆ‘ๅŒบๅฎ—ๆ•™่Œไธšไบบๅ‘˜ๅŽปๅค–็œๅŒบ่ฟ›่กŒ่ฎฒ็ปใ€ไผ ๆณ•็ญ‰ๅฎ—ๆ•™ๆดปๅŠจ๏ผŒ้กป็ปๆ‰€ๅœจ็œๅŒบๅฎ—ๆ•™้ƒจ้—จไบ‹ๅ‰่”็ณป๏ผŒ็ปๅŒๆ–นๅŒๆ„ๅŽๆ–นๅฏๅ‡บๅ…ท่ฏๆ˜ŽๆฅๅŽปใ€‚

๏ผ“ใ€ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€็š„ๅ„็งไฝ›ไบ‹ๆดปๅŠจๅฟ…้กป็”ฑๅฏบๅบ™ๅ…ทๅค‡่ต„ๆ ผ็š„ๅฎšๅ‘˜ๅƒงๅฐผไธปๆŒ๏ผŒๅค–็œๅŒบ็š„ๆ•™ๅพ’ๅฏไปฅๅˆฐๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€่ฟ‡ๅฎ—ๆ•™็”Ÿๆดป๏ผŒไฝ†ๆœช็ปๅŽฟไปฅไธŠๆ”ฟๅบœๅ…่ฎธ๏ผŒไธๅพ—ๆ“…่‡ช่šไผ—่ฟ›่กŒ่ฎฒ็ปใ€ไผ ๆณ•็ญ‰ๆดปๅŠจใ€‚

็ฌฌๅๆก ๅขƒๅค–่—่ƒžไธญๅ›žๅ›ฝๆŽขไบฒใ€ๆ—…ๆธธ็š„ๅฎ—ๆ•™่Œไธšไบบๅ‘˜ๅฏไปฅๅˆฐๅŒบๅ†…ๅผ€ๆ”พ็š„ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€่ฟ‡ๅฎ—ๆ•™็”Ÿๆดป๏ผŒไฝ†ไธๅ‡†ๅฌ้›†ๅƒงๅฐผๅ’Œ็พคไผ—ไธปๆŒๅฎ—ๆ•™ๆดปๅŠจ๏ผŒไธๅ‡†ๆž่ฟŽ้€ใ€ๆ‘ธ้กถๆดปๅŠจ๏ผŒไธๅ‡†ๆ”ถๅ—ๅธƒๆ–ฝใ€‚ๆœชๅผ€ๆ”พ็š„ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€ๆœช็ปๆœ‰ๅ…ณ้ƒจ้—จๆ‰นๅ‡†๏ผŒไธ€ๅพ‹็ฆๆญขๅขƒๅค–ๆ—…ๆธธๅ›ขไฝ“ใ€ไธชไบบๅ‚่ง‚ใ€ๆœๆ‹œใ€่ง‚ๅ…‰ใ€‚

็ฌฌๅไธ€ๆก ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€่ฆ้€ๆญฅ่ตฐไปฅๅฏบๅ…ปๅฏบ็š„้“่ทฏใ€‚่ฆๅ› ๅœฐๅ› ๅฏบๅˆถๅฎœ๏ผŒไปŽไบ‹ไธ€ไบ›ๅŠ›ๆ‰€่ƒฝๅŠ็š„ๅ†œ็‰งๅ‰ฏไธšใ€ๅทฅๅ•†ไธšไปฅๅŠๆ—…ๆธธๆŽฅๅพ…็ญ‰ๆœๅŠกๆ€ง่กŒไธš๏ผŒไธพๅŠžไธ€ไบ›้€‚ๅˆๅฎ— ๆ•™ๅœบๆ‰€็‰น็‚น็š„็คพไผšๅ…ฌ็›Šไบ‹ไธš๏ผŒๅขžๅŠ ๆ”ถๅ…ฅ๏ผŒๆ”นๅ–„็”Ÿๆดป๏ผŒ้€ๆญฅๅฎž็Žฐ่‡ชๅ…ปใ€‚ๅ„็บงๆ”ฟๅบœๅฏนๅฑžไบŽไปฅ่‡ชๅ…ปไธบ็›ฎ็š„็š„ๅ„็ง็”Ÿไบงใ€ๆœๅŠก็ญ‰ไบ‹ไธš๏ผŒๅบ”็ป™ไบˆไผ˜ๆƒ ๆ”ฟ็ญ–๏ผŒๆ‰ถๆŒใ€ๅธฎๅŠฉไป–ไปฌๆžๅฅฝ ่‡ชๅ…ปใ€‚

็ฌฌๅไบŒๆก ๅฏนๅ„ๆ•™ๆดพๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€ๆ— ไพๆ— ้ ็š„่€ๅผฑ็—…ๆฎ‹ๅƒงๅฐผ๏ผŒๆ”ฟๅบœๆฐ‘ๆ”ฟ้ƒจ้—จ่ฆๅŒๅฏนๅพ…็คพไผšไธŠ็š„ไบ”ไฟๆˆทไธ€่ง†ๅŒไปใ€‚

็ฌฌๅไธ‰ๆก ็ปๆ‰นๅ‡†ๅผ€ๆ”พ็š„ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€ๅŠๅ…ถๅƒงๅฐผ๏ผŒๅฏไปฅๆŽฅๅ—ไฟกๅพ’ๅœจไธๅฝฑๅ“ๅ…ถ็”Ÿไบงใ€็”ŸๆดปๅŽŸๅˆ™ไธ‹็š„่‡ชๆ„ฟๅธƒๆ–ฝๅ’Œๅฅ‰็Œฎใ€‚ไฝ†ไธๅ‡†ไปฅ็ปดไฟฎๅฏบๅบ™๏ผŒๅก‘้€ ไฝ›ๅƒ็ญ‰ๅไน‰ๅˆฐๅ†œ็‰งๅŒบๅ’ŒๅŸŽ้•‡ๅ‘็พคไผ—ๆ‘Šๆดพ่ดข็‰ฉๅ’ŒๅŠณๅŠ›๏ผŒๆ›ดไธๅ‡†ๆŽฅๅ—็พคไผ—ๆ‰ฟๅŒ…็š„ๅœŸๅœฐใ€‚

็ฌฌๅๅ››ๆก ๅฏนๆตๆ•ฃๅœจ็คพไผšไธŠ็š„ๅƒงๅฐผ๏ผŒๅ„็บงๆ”ฟๅบœๅ’Œๅฑ…ๆฐ‘๏ผˆๆ‘ๆฐ‘๏ผ‰ๅง”ๅ‘˜ไผš่ฆๅˆ‡ๅฎž่ดŸ่ตท่ดฃไปป๏ผŒ้‡‡ๅ–ๆŽชๆ–ฝๅŠ ๅผบ็ฎก็†ใ€‚

็ฌฌๅไบ”ๆก ไฝ›ๆ•™ๅไผšๆ˜ฏๅฎ—ๆ•™็•Œไบบๅฃซๅ’Œๅฎ—ๆ•™ไฟกๅพ’็š„็พคไผ—ๆ€งๅ›ขไฝ“๏ผŒๆ˜ฏๅ…šๅ’Œๆ”ฟๅบœๅ›ข็ป“ใ€ๆ•™่‚ฒๅฎ—ๆ•™็•Œไบบๅฃซๅ’Œไฟกๆ•™็พคไผ—็š„ๆกฅๆขใ€‚่ฆๅœจๆ”ฟๅบœๅฎ—ๆ•™้ƒจ้—จ็š„่กŒๆ”ฟ้ข†ๅฏผไธ‹๏ผŒ็งฏๆžๅ‘ๆŒฅไฝœ็”จใ€‚

็ฌฌๅๅ…ญๆก ไฝ›ๆ•™ๅไผš่ฆๅ‘ๆ‰ฌ่‡ชๆˆ‘ๆ•™่‚ฒ็š„ไผ ็ปŸ๏ผŒ่‡ช่ง‰ๅœฐ็ป„็ป‡ๆˆๅ‘˜ๅŠๅทฅไฝœไบบๅ‘˜ๅฎšๆœŸๅญฆไน ๆ—ถไบ‹ๆ”ฟ็ญ–๏ผŒ่ฟ›่กŒ็ˆฑๅ›ฝไธปไน‰ใ€็คพไผšไธปไน‰ใ€ๆฐ‘ๆ—ๅ›ข็ป“ๅ’Œๅ›ฝๅฎถๆณ•ๅพ‹ใ€ๆณ•่ง„็ญ‰ๆ•™่‚ฒ๏ผŒไธๆ–ญๆ้ซ˜็ปดๆŠค็ฅ–ๅ›ฝ็ปŸไธ€ใ€ๅๅฏนๅˆ†่ฃ‚ใ€็ˆฑๅ›ฝๅฎˆๆณ•ๅ’ŒๅŠ ๅผบๆฐ‘ๆ—ๅ›ข็ป“็š„่‡ช่ง‰ๆ€งใ€‚

็ฌฌๅไธƒๆก ไฝ›ๆ•™ๅไผš่ฆๆŒ‰็…งไผš็ซ ๆ‰€่ง„ๅฎš็š„ไปปๅŠก๏ผŒ็ ”็ฉถๅ’Œๅˆถๅฎšๅทฅไฝœ่ฎกๅˆ’ใ€‚่ฆๆŠŠๅทฅไฝœ้‡็‚นๆ”พๅœจๆŒ‡ๅฏผใ€ๅธฎๅŠฉๅ„ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€็š„ๆฐ‘็ฎกไผš๏ผˆ็ป„๏ผ‰่ฎค็œŸ่ดฏๅฝปๆ‰ง่กŒใ€Š่ฅฟ่—ไฝ› ๆ•™ๅฏบๅบ™ๆฐ‘ไธป็ฎก็†็ซ ็จ‹ใ€‹๏ผˆ่ฏ•่กŒ๏ผ‰๏ผŒๅŠ ๅผบๅŒๅƒงๅฐผๅ’Œไฟกๆ•™็พคไผ—็š„่”็ณป๏ผŒๆŒ‡ๅฏผๅฏบๅบ™็š„ไฝ›ไบ‹ๆดปๅŠจ๏ผŒๅๅŠฉๅฎ‰ๆŽ’ๅฅฝๅƒงๅฐผ็š„็”Ÿๆดปใ€็”Ÿไบงใ€ๅฏบๅบ™ๆฒปๅฎ‰ๅŠๆ”ฟๆฒปๆ—ถไบ‹ๅญฆไน ็ญ‰ไบ‹ๅฎœใ€‚็งฏๆžๅๅŠฉ ๆ”ฟๅบœไฝœๅฅฝไฟกๆ•™็พคไผ—ๅ’Œไธไฟกๆ•™็พคไผ—ไน‹้—ด็š„ๅ›ข็ป“ๅทฅไฝœใ€‚

็ฌฌๅๅ…ซๆก ่‡ชๆฒปๅŒบๆฐ‘ๅฎ—ๅง”่ฆๅธฎๅŠฉๆ”ฏๆŒไธญๅ›ฝไฝ›ๆ•™ๅไผš่ฅฟ่—ๅˆ†ไผšๅˆ‡ๅฎžๅŠžๅฅฝ่ฅฟ่—ไฝ›ๅญฆ้™ขๅ’Œๅ„ๅฏบๅบ™็š„ๅญฆ็ป็ญ๏ผŒๆœ‰่ฎกๅˆ’ๅœฐๅŸนๅ…ปไธ€ๆ”ฏ็ƒญ็ˆฑ็ฅ–ๅ›ฝ๏ผŒๆŽฅๅ—ๅ…šๅ’Œๆ”ฟๅบœ็š„้ข†ๅฏผ๏ผŒๆ‹ฅๆŠค็คพไผšไธปไน‰ๅˆถๅบฆ๏ผŒ็ปดๆŠค็ฅ–ๅ›ฝ็ปŸไธ€ๅ’Œๆฐ‘ๆ—ๅ›ข็ป“๏ผŒๆœ‰ๅฎ—ๆ•™ๅญฆ่ฏ†๏ผŒ่ƒฝ่”็ณป็พคไผ—็š„ๅฎ—ๆ•™่Œไธšไบบๅ‘˜้˜Ÿไผใ€‚

็ฌฌๅไนๆก ๆˆ‘ๅŒบๅฎ—ๆ•™ๅ›ขไฝ“่ฆๅœจๅนณ็ญ‰ๅ‹ๅฅฝใ€็‹ฌ็ซ‹่‡ชไธป็š„ๅŸบ็ก€ไธŠ๏ผŒ็งฏๆžไธปๅŠจๅœฐๅผ€ๅฑ•ๅฎ—ๆ•™ๆ–น้ข็š„ๅฏนๅค–ไบคๅพ€๏ผŒๅœจไบคๅพ€ไธญไธๅ—ๅ›ฝๅค–ๅŠฟๅŠ›็š„ๆ”ฏ้…ใ€‚

็ฌฌไบŒๅๆก ๆˆ‘ๅŒบๅฎ—ๆ•™ๅ›ขไฝ“้‚€่ฏทๅ›ฝๅค–ๅฎ—ๆ•™ๅ›ขไฝ“ๆˆ–ๅบ”้‚€ๅ‡บ่ฎฟ๏ผŒ่ฟ›่กŒๅญฆๆœฏไบคๆต็ญ‰ไบคๅพ€ๆดปๅŠจ๏ผŒ้กป็ป่‡ชๆฒปๅŒบไบบๆฐ‘ๆ”ฟๅบœๆˆ–ๅ›ฝๅŠก้™ขๅฎ—ๆ•™ๅฑ€ๆ‰นๅ‡†๏ผŒ้‡ๅคงๆถ‰ๅค–ๆดปๅŠจ่ฆๆŠฅ็ปๅ›ฝๅŠก้™ขๅฎกๆ‰นใ€‚

็ฌฌไบŒๅไธ€ๆก ๆœ‰ๅ…ณ้ƒจ้—จๅœจๅผ€ๅฑ•ๅฏนๅค–ไบคๆตไธŽๅˆไฝœไธญ๏ผŒๆถ‰ๅŠๅ›ฝๅค–ๅฎ—ๆ•™็ป„็ป‡ๅŠๅ…ถ้™„ๅฑžๆœบๆž„ๆˆ–ไธชไบบ๏ผŒ็ญพๅฎšๆœ‰ๅ…ณ้กน็›ฎๆ—ถ๏ผŒไธๅพ—ๅธฆๆœ‰ไผ ๆ•™ใ€่ฎพ็ซ‹ๅฎ—ๆ•™ๆœบๆž„ใ€ๅ…ดๅปบๅฏบๅบ™็ญ‰ๅฎ—ๆ•™ๅ†…ๅฎน็š„ๆกไปถใ€‚

็ฌฌไบŒๅไบŒๆก ้žๅฎ—ๆ•™ๅ›ขไฝ“้‚€่ฏทๆˆ–ๆŽฅๅพ…ๆœ‰ๅฎ—ๆ•™่ƒŒๆ™ฏ็š„ๅ„็งๅ›ขไฝ“ๅŠๆœ‰้‡่ฆๅฝฑๅ“็š„ๅฎ—ๆ•™็•Œไบบๅฃซๆฅ่ฎฟใ€ๆ—…ๆธธ็ญ‰๏ผŒ่ฆๅŠๆ—ถๅ‘่‡ชๆฒปๅŒบๆฐ‘ๅฎ—ๅง”้€šๆŠฅๆƒ…ๅ†ตใ€‚

็ฌฌไบŒๅไธ‰ๆก ๆˆ‘ๅŒบๅฎ—ๆ•™ๅ›ขไฝ“ใ€ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€๏ผŒ่ฆๅšๅ†ณๆŠตๅˆถๅ›ฝๅค–ๅŠฟๅŠ›ๅˆฉ็”จๅ…ดๅปบๅฏบๅบ™ใ€ไธปๆŒๅฎ—ๆ•™ๆดปๅŠจใ€่ฎคๅฎšๆดปไฝ›่ฝฌไธ–็ต็ซฅ็ญ‰ๆ‰‹ๆฎต๏ผŒไผๅ›พๆŽงๅˆถๆˆ‘ๅŒบๅฏบๅบ™ๆ‰€่ฟ›่กŒ็š„ๅ„็ง่ฟๆณ•ๆดปๅŠจใ€‚

็ฌฌไบŒๅๅ››ๆก ไปปไฝ•ๅฎ—ๆ•™ๅ›ขไฝ“ใ€ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€ๅ’Œไธชไบบ้ƒฝไธๅ‡†ๆŽฅๅ—ๅ›ฝๅค–ๅธฆๆœ‰้™„ๅŠ ๆกไปถ็š„ๅฎ—ๆ•™ๆดฅ่ดดๅ’Œไผ ๆ•™็ญ‰็ป่ดนใ€‚ๅฎ—ๆ•™ๅ›ขไฝ“ใ€ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€ๅ’ŒไธชไบบๆŽฅๆ”ถๅ›ฝๅค–ๅฎ—ๆ•™็ป„็ป‡ๅ’Œๆ•™ๅพ’็š„ๅคงๅฎ—ๆ่ต ๏ผŒ่ฆ็ป่‡ชๆฒปๅŒบไบบๆฐ‘ๆ”ฟๅบœๆˆ–ๅ›ฝๅŠก้™ขๅฎ—ๆ•™ๅฑ€ๆ‰นๅ‡†ใ€‚

็ฌฌไบŒๅไบ”ๆก ๅšๅ†ณๆ‰“ๅ‡ปๅˆฉ็”จๅฎ—ๆ•™็…ฝๅŠจ้—นไบ‹ใ€ๅˆถ้€ ้ชšไนฑใ€่ฟ›่กŒๅˆ†่ฃ‚็ฅ–ๅ›ฝใ€็ ดๅๆฐ‘ๆ—ๅ›ข็ป“ใ€ๆ‰ฐไนฑ็คพไผšๆฒปๅฎ‰็ญ‰็Šฏ็ฝชๆดปๅŠจ๏ผ›ๅฏนไธชๅˆซๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€ไธญไธ€ๅ†ๅ‚ไธŽ้ชšไนฑ้—นไบ‹็š„ๅฐ‘ๆ•ฐๅƒงๅฐผ๏ผŒ่ฟ›่กŒๅˆ†่ฃ‚็ ดๅๆดปๅŠจ็š„๏ผŒ่ฆ่ง†ๆƒ…่Š‚๏ผŒๅŒบๅˆซๆƒ…ๅ†ต๏ผŒๅˆ†ๅˆซ้‡‡ๅ–ๆ•™่‚ฒใ€ๆ•ด้กฟ็ญ‰ๆŽชๆ–ฝ่ฟ›่กŒๅค„็†ใ€‚

็ฌฌไบŒๅๅ…ญๆก ๅฏนๆœ‰็…ฝๅŠจโ€œ่ฅฟ่—็‹ฌ็ซ‹โ€็ญ‰ๅๅŠจๅ†…ๅฎน็š„ๅฎ—ๆ•™ไนฆๅˆŠ๏ผŒๅฎ—ๆ•™้Ÿณๅƒๅˆถๅ“๏ผŒ่ฆไธฅๆ ผๆŒ‰่‡ชๆฒปๅŒบๆฐ‘ๅฎ—ๅง”็ญ‰ๅ…ญไธชๅ•ไฝไธ‹ๅ‘็š„ใ€๏ผ‘๏ผ™๏ผ™๏ผใ€‘๏ผ“๏ผ•ๅทๆ–‡ไปถ่ง„ๅฎš็š„ๅŠžๆณ•ๆฃ€ๆŸฅๅค„็†ใ€‚

็ฌฌไบŒๅไธƒๆก ๅฎฃไผ ใ€ๅ‡บ็‰ˆ้ƒจ้—จๅœจๅˆŠ็™ปๅ‡บ็‰ˆๆถ‰ๅŠๅฎ—ๆ•™็š„ไฝœๅ“ๆ—ถ๏ผŒ่ฆไธฅๆ ผๆŠŠๅ…ณ๏ผŒๆ—ขไธๅ…่ฎธ่ฟ่ƒŒๅ…šๅ’Œๅ›ฝๅฎถ็š„ๅฎ—ๆ•™ๆ”ฟ็ญ–๏ผŒไผคๅฎณไฟกๆ•™็พคไผ—็š„ๅฎ—ๆ•™ๆ„Ÿๆƒ…๏ผŒไนŸไธๅ…่ฎธๅˆฉ็”จๅฎ—ๆ•™ๆญชๆ›ฒๅކๅฒ๏ผŒๆŸๅฎณๅ›ฝๅฎถ็ปŸไธ€ๅ’Œๆฐ‘ๆ—ๅ›ข็ป“ใ€‚

็ฌฌไบŒๅๅ…ซๆก ๆ นๆฎโ€œๅˆ†ๆ•ฃไฟ็ฎก๏ผŒ็งฏๆžๅˆฉ็”จโ€็š„ๅŽŸๅˆ™๏ผŒๅ„ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€่ฆๅŠ ๅผบๅฏนๅฎ—ๆ•™ๆ–‡็‰ฉ็š„็ฎก็†๏ผŒ้‡็‚นๆžๅฅฝ้˜ฒ็›—ใ€้˜ฒ็ซใ€‚ๅฎ—ๆ•™ๆ–‡็‰ฉไธๅพ—้šๆ„่ต ้€ใ€่ฝฌ่ฎฉๅ’Œๅ‡บ ๅ”ฎใ€‚ๅ„็บงๆ–‡็‰ฉ้ƒจ้—จ่ฆๅธฎๅŠฉๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€ไฟๆŠคๅฅฝๆ–‡็‰ฉ๏ผŒๅ„ๅฎ—ๆ•™ๆดปๅŠจๅœบๆ‰€ไนŸ่ฆๅๅŠฉๅ„็บงๆ–‡็‰ฉ้ƒจ้—จๅšๅฅฝๅฎ—ๆ•™ๆ–‡็‰ฉ็š„ๅˆฉ็”จๅทฅไฝœ๏ผŒไฝฟๅฎ—ๆ•™ๆ–‡็‰ฉๅœจ็ปดๆŠค็ฅ–ๅ›ฝ็ปŸไธ€๏ผŒๅฎฃไผ ่ฅฟ่—๏ผŒๆ‰ฉๅคง ๅฏนๅค–ๅฝฑๅ“ไธญๅ‘ๆŒฅๅบ”ๆœ‰็š„ไฝœ็”จใ€‚

็ฌฌไบŒๅไนๆก ๆœฌๅŠžๆณ•็š„่งฃ้‡Šๆƒๅœจ่‡ชๆฒปๅŒบๆฐ‘ๅฎ—ๅง”ใ€‚

็ฌฌไธ‰ๅๆก ๆœฌๅŠžๆณ•ๅˆถๅ…ฌๅธƒไน‹ๆ—ฅ่ตทๆ‰ง่กŒใ€‚


Issuer: Tibet Autonomous Region People’s Government