References
[1] Chama, J.R.C. (1996) Finding GodGod People in most cultures believe in the existence of supernatural beings and other supernatural concepts. God is attributed to both anthropomorphic properties (“listens to prayers”) and non-anthropomorphic properties (“knows everything”). Conceptualizing God is associated with willingness to get the COVID-19 vaccine or Vaccine hesitancy. Pope requested people not to practice “Jesus is my vaccine”. For the Jewish, family (Avestan universal) god became national God: I am the God of Abraham, and the God of Isaac, and the God of Jacob,”(ex 3:15). See Ishwar. on the Web. TimeTime Where any expression of it occurs in any Rules, or any judgment, order or direction, and whenever the doing or not doing of anything at a certain time of the day or night or during a certain part of the day or night has an effect in law, that time is, unless it is otherwise specifically stated, held to be standard time as used in a particular country or state. (In Physics, time and Space never exist actually-“quantum entanglement”), 149, 52-59.
[2] Campbell, H. (2005) Making Space for Religion in Internet Studies. The Information Society, 21, 309-315. http://dx.doi.org/10.1080/01972240591007625
[3] Kong, L. (2001) Religion and Technology: Refiguring Place, Space, Identity and Community. Area, 33, 404-413. http://dx.doi.org/10.1111/1475-4762.00046
[4] Wilson, W. (2000) The Internet ChurchChurch A creedal political organization of Christian People (Ecclesia) created by Constantine with a reading manual (Bible), Bishop as prince and CEO, and deacons as servants in a given jurisdiction within Roman provinces. A church prayer house is also called a church (building). Christian groups are divided into Roman Catholics, Orthodox, and countless reformed denominations. A church is maintained by donations and taxation from its members.. Word, Nashville.
[5] Campbell, H. (2003) Approaches to Religious in Computer-Mediated Communication. In: Mitchell, J.P. and Marriage, S., Eds., Mediating ReligionReligion ‘The word ‘Religion’ -Re Legion- A group or Collection or a brigade, is a social-cultural construction and Substantially doesn’t exist. Catholic religion is different from Protestant religion. It is not Dharma.: Conversations in Media, Religion and Culture, T & T Clark, London, 213-228.
[6] Hutchings, T. (2007) Creating Church Online: A Case-Study Approach to Religious Experience. Studies in World Christianity, 13, 243-260. http://dx.doi.org/10.3366/swc.2007.13.3.243
[7] Hackett, R.I.J. (2006) Religion and the Internet. Diogenes, 211, 67-76. http://dx.doi.org/10.1177/0392192106069015
[8] Beliefne (2015) Inspiration. Spirituality. Faith. http://www.beliefnet.com/
[9] (2015). http://www.orishanet.com
[10] Campbell, H. (2005) Spiritualising the Internet Uncovering Discourses and Narratives of Religious Internet Usage. Heidelberg Journal of Religions on the Internet, 1, 1-26.
[11] Umble, D.Z. (1992) The Amish and the Telephone: Resistance and Reconstruction. In: Silverstone, R. and Hirsch, E. Eds., Consuming Technologies: Media and Information in Domestic Spaces, Routledge, London, 183-194. http://dx.doi.org/10.4324/9780203401491_chapter_11
[12] Barzilai-Nahon, K. and Barzilai, G. (2004) Cultured Technology: Internet and Religious Fundamentalism. The Information Society, 21, 1-35.
[13] Campbell, H. (2007) Who’s Got the Power? Religious Authority and the Internet. Journal of Computer-Mediated Communication, 12, 1043-1062. http://dx.doi.org/10.1111/j.1083-6101.2007.00362.x
[14] Ess, C., Kawabata, A. and Kurosaki, H. (2007) Cross-Cultural Perspectives on Religion and Computer-Mediated Communication. Journal of Computer-Mediated Communication, 12, 939-955. http://dx.doi.org/10.1111/j.1083-6101.2007.00357.x
[15] Wyche, S.P., Hayes, G.R., Harvel, L.D. and Grinter, R.E. (2006) Technology in Spiritual Formation: An Exploratory Study of Computer Mediated Religious Communications. Proceedings of the 2006 20th Anniversary Conference on Computer Supported Cooperative Work, 199-208.
[16] Armfield, G.G. and Holbert, R.L. (2003) The Relationship between Religiosity and Internet Use. Journal of Media and Religion, 2, 129-144. http://dx.doi.org/10.1207/S15328415JMR0203_01
[17] O’Leary, S.D. (1996) Cyberspace as Sacred Space: Communicating Religion on Computer Networks. Journal of the American Academy of Religion, 64, 781-808. http://dx.doi.org/10.1093/jaarel/LXIV.4.781
[18] Pontifical Council for Social Communications (2002) The Church and Internet. http://www.vatican.va/roman_curia/pontifical_councils/pccs/documents/rc_pc_pccs_doc_20020228_church-internet_en.html#RECOMMENDATIONS