Sir Syed was himself a product of India’s composite culture, which had been enriched by a variety of different influences over several millennia and which he strongly upheld.
The independence of universities is defined as: “the freedom of the university to manage its administrative, financial and academic affairs without any interference from any external party, whether the state or the institutions of society
English has a pre-eminent place in education and in society. A high-quality education in English will teach pupils to speak and write fluently so that they can communicate their ideas and emotions to others, and through their reading and listening, others can communicate with them.
I’m absolutely serious, if you educate the world properly and fairly then of course you end a great natural injustice.
College enrollment mechanism should be gradually transformed from being score-oriented to a system with diversified evaluation and enrollment criteria.
Private schools and their organizers cannot charge fees associated with admission in the name of sponsorship and other purposes, according to the decree.
Vice President of India Shri M. Venkaiah Naidu addressed the World Universities Summit organized by O.P. Jindal Global University as a Chief Guest. Union Education and Skill Development Minister Shri Dharmendra Pradhan also addressed the summit.
In the 16th and 17th centuries the corporate life of the Inns of Court in London became less and less active. The general decay of the organization of crafts and gilds showed itself among lawyers as among other craftsmen. Successful barristers, sharing in the general prosperity Legal education.of the country, became less and less able and willing to devote their time to the welfare of their profession as a whole.
Is it not a most painful thing that, if I want to go to a court of justice, I must employ the English language as medium; that, when I become a barrister, I may not speak my mother-tongue, and that some one else should have to translate to me from my own language? Is not this absolutely absurd? Is it not a sign of slavery? Am I to blame the English for it or myself? It is we, the English-knowing men, that have enslaved India. The curse of the nation will rest not upon the English but upon us.
In society as presently constituted, the advances of science have been at the root of the relative ignorance of the proletariat, just as the progress of industry and commerce have been at the root of its relative impoverishment. Thus, intellectual progress and material progress have contributed in equal measure towards the exacerbation of the slavery of the proletariat. Meaning what? Meaning that we have a duty to reject and resist that bourgeois science, just as we have a duty to reject and resist bourgeois wealth. And reject and resist them in this sense - that in destroying the social order which turns it into the preserve of one or of several classes, we must lay claim to it as the common inheritance of all the world.
The right to establish private schools shall be guaranteed. Private schools that serve as alternatives to state schools shall require the approval of the state and shall be subject to the laws of the Länder. Such approval shall be given when private schools are not inferior to the state schools in terms of their educational aims, their facilities or the professional training of their teaching staff and when segregation of pupils according to the means of their parents will not be encouraged thereby. Approval shall be withheld if the economic and legal position of the teaching staff is not adequately assured.
It would be a good thing to buy books if one could also buy the time to read them; but one usually confuses the purchase of books with the acquisition of their contents. To desire that a man should retain everything he has ever read, is the same as wishing him to retain in his stomach all that he has ever eaten. He has been bodily nourished on what he has eaten, and mentally on what he has read, and through them become what he is. As the body assimilates what is homogeneous to it, so will a man retain what interests him; in other words, what coincides with his system of thought or suits his ends.