, What constitutes the law? You will find some text writers telling you that it is something different from what is decided by the courts of Massachusetts or England, that it is a system of reason, that it is a deduction from principles of ethics or admitted axioms or what not, which may or may not coincide with the decisions. But if we take the view of our friend the bad man we shall find that he does not care two straws for the axioms or deductions, but that he does want to know what the Massachusetts or English courts are likely to do in fact. I am much of this mind. The prophecies of what the courts will do in fact, and nothing more pretentious, are what I mean by the law.
Judicial procrastination is without doubt a great fault, but the public do not plead for haste in the matter of the adjustment of their rights they do not complain of slow work but of the long pauses when no work at all is done of the vast accumulation of untouched business.
Sciences therefore crept into the world with other the pests of mankind, from the same head from whence all other mischiefs spring; we’ll suppose it devils, for so the name imports when you call them demons, that is to say, knowing. For that simple people of the golden age, being wholly ignorant of everything called learning, lived only by the guidance and dictates of nature; for what use of grammar, where every man spoke the same language and had no further design than to understand one another?
Digital cash is here today, and many more smart contract mechanisms are being designed. So far the design criteria important for automating contract execution have come from disparate fields like economics and cryptography, with little cross-communication: little awareness of the technology on the one hand, and little awareness of its best business uses other. The idea of smart contracts is to recognize that these efforts are striving after common objectives, which converge on the concept of smart contracts.
By ‘nationalism’ I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labelled ‘good’ or ‘bad’.[See note, below] But secondly—and this is much more important—I mean the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognising no other duty than that of advancing its interests. Nationalism is not to be confused with patriotism.
Come, don’t let us separate from each other with sarcasms, but rather let us allow that religion, like Janus, or, better still, like the Brahman god of death, Yama, has two faces, and like him, one very friendly and one very sullen. Each of us, however, has only fixed his eyes on one.
It would be a good thing to buy books if one could also buy the time to read them; but one usually confuses the purchase of books with the acquisition of their contents. To desire that a man should retain everything he has ever read, is the same as wishing him to retain in his stomach all that he has ever eaten. He has been bodily nourished on what he has eaten, and mentally on what he has read, and through them become what he is. As the body assimilates what is homogeneous to it, so will a man retain what interests him; in other words, what coincides with his system of thought or suits his ends.
When to Hold, When to Fold, and When to Reshuffle: The Art of Decisionmaking on a Multi-Member Court
The reasons why a judge writes separately vary, depending on whether the contemplated opinion will be a concurrence or a dissent. Judge Patricia Wald, who sat for many years on the U.S. Court of Appeals for the District of Columbia Circuit, has suggested that a judge who intends to dissent “is driven publicly to distance herself from her colleagues out of profound disagreement, frustration, even outrage.
In our time it is broadly true that political writing is bad writing. Where it is not true, it will generally be found that the writer is some kind of rebel, expressing his private opinions, and not a ‘party line’. Orthodoxy, of whatever colour, seems to demand a lifeless, imitative style.
You have often heard it said that Modern History is a subject to which neither beginning nor end can be assigned. No beginning, because the dense web of the fortunes of man is woven without a void; because, in society as in nature, the structure is continuous, and we can trace things back uninterruptedly, until we dimly descry the Declaration of Independence in the forests of Germany. No end, because, on the same principle, history made and history making are scientifically inseparable and separately unmeaning.
In India, data usage has increased from 49645 TB in Oct 2013 to 90267 TB in December 2014, showing a cumulative annual growth of 65.2%. The data revenue has nearly doubled, from Rs. 3057.83 Crores in June 2013 to Rs. 5910.28 Crores in September 2014. It is estimated that data revenue as a percentage of overall mobile revenue21 will reach 32% by 2015 as compared to 14% in 2010.