In case of Second marriage by Muslim Husband, the first wife Can claim Maintenance

KEYWORDS:-Muslim Husband – Second Marriage- Maintenance –

AIR 1987 SC 1103 : (1987) 2 SCR 773 : (1987) 2 SCC 285 : JT 1987 (2) SC 55 : (1987) 1 SCALE 672 : (1987) CriLJ SC 980

(SUPREME COURT OF INDIA)

(Before : A. P. Sen And S. Natarajan, JJ.)

Criminal Appeal No. 605 of 1986 (Arising out of S. L. P. (Cri.) No. 3847 of 1985) , Decided on : 03-04-1987.

Criminal Procedure Code, 1973—Section 125—Maintenance—Entitlement of muslim wife—Second marriage by husband—The first wife is entitled to claim maintenance.

The purpose of the Explanation is not to affect the rights of a muslim husband to take more than one wife or to denigrate in any manner the legal and social status of a second wife to which she is entitled to as a legally married wife, as compared to a mistress but to place on an equal footing the matrimonial injury suffered by the first wife on account of the husband marrying again or taking a mistress during the subsistence of the marriage with her. From the point of view of the neglected wife, for whose benefit the Explanation has been provided, it will make no difference whether the woman intruding into her matrimonial life and taking her place in the matrimonial bed is another wife is permitted under law to be married and not a mistress. The legal status of the woman to whom a husband has transferred his affections cannot lessen her distress or her feelings of neglect. In fact from one point of view the taking of another wife portends a more permanent destruction of her matrimonial life than the taking of a mistress by the husband. Be that as it may, can it be said that a second wife would be more tolerant and sympathetic then a mistress so as to persuade the wife to rejoin her husband and lead life with him and his second wife in one and the same house. It will undoubtedly lead to a strange situation if it were to be held that a wife will be entitled to refuse to live with her husband if he has taken a mistress but she cannot refuse likewise if he has married a second wife. The Explanation has to be construed from the point of view of the injury to the matrimonial rights of the wife and not with reference to the husband’s right to marry again. The Explanation has, therefore, to be seen in its full perspective and not disjunctively. Otherwise it will lead to discriminatory treatment between wives whose husbands have lawfully married again and wives whose husbands have taken mistress.

Maintenance—muslim wife—Entitlement of—Second marriage by husband—Permission under personal law for second marriage does not affect the entitlement of muslim woman who has a right to seek maintenance from the husband who has either married or taken as mistress.

Criminal Procedure Code, 1973—Section 125—Maintenance—muslim wife—Entitlement of—Second marriage by husband—Permission under personal law for second marriage does not affect the entitlement of muslim woman who has a right to seek maintenance from the husband who has either married or taken as mistress.

Counsel for the Parties:

Mrs. Geeta Luthra and Mr. D. Goburdhan, Advocates, for Appellants

Mr. S. C. Birla, Advocate, for Respondent.

Judgement

Natarajan, J—Is a muslim wife whose husband has married again worse off under law than a muslim wife whose husband has taken a mistress to claim maintenance from her husband? Can there be a discrimination between muslim women falling in the two categories in their right to claim maintenance under S. 125, Criminal P.C., 1973 (for short the “Code”)? These fundamental questions of a startling nature run as undercurrents beneath the placid waters of this seemingly commonplace action for maintenance by a muslim wife against her husband. We have projected these fundamental issues in the prefatory itself because these larger questions also arise for consideration in this appeal.

2. Now for a resume of the facts. The appellant was married to the respondent on 11-5-80 and she begot him a girl child on 9-5-81. On grounds of neglect and failure to provide maintenance she filed a petition under S. 125 of the Code in the Court of the Judicial First Class Magistrate, Kasargod, to seek maintenance for herself and the child at ` 500/- and ` 300/- per month respectively. The Magistrate dismissed the petition saying the appellant had failed to establish adequate justification for living separately. A revision was preferred to the Sessions Judge of Tellicherry. During the pendency of the revision the respondent married one Sahida Begum on 18-10-84, as his second wife. It was, therefore, urged in the revision that irrespective of the other grounds the second marriage of the respondent was by itself a ground for grant of maintenance. The Sessions Judge skirted the issue by taking a devious view that since the respondent had contracted the second marriage after giving the appellant sufficient time and opportunity to rejoin him and since he had offered to take her back even after the second marriage, the appellant was not entitled to claim maintenance. However, in so far as the child is concerned the Sessions Judge granted maintenance to it at ` 100/- per month. The appellant then preferred a petition to the High Court under S. 482 of the Code for grant of maintenance to her and for enhancing the maintenance awarded to the child. The High Court declined to interfere saying that the concurrent findings of the Courts below precluded the appellant from agitating her claim any further. The aggrieved appellant has approached this Court of last resort under Art. 136 of the Constitution for redressal of her grievance.

3. The principal controversy in the appeal centres round the rights and liabilities of the parties in the context of the second marriage entered into by the respondent on 18-10-84. The appellant’s case is that the second marriage has added a new dimension to her maintenance action and she has become entitled under law to live separately and claim maintenance. The counter argument of the respondent is that he was driven to the necessity of marrying again because the appellant failed to rejoin him but even so he had offered to take her back and maintain her and the said offer exonerated him from his liability to pay maintenance. The main defence, however, urged is that since he is permitted by muslim law to take more than one wife his second marriage cannot afford a legal ground for the appellant to live separately and claim maintenance. These rival contentions fall for our determination in this appeal.

4. The justification put forward for the second marriage cannot be taken as a tenable defence, even if such a defence is open, because there is no evidence to show that the respondent had asked the appellant to rejoin him and she had declined to do so before the respondent took his second wife. Therefore, what really needs consideration is whether the second marriage of the respondent confers a right upon the appellant to live separately and claim maintenance and secondly whether her rights stand curtailed in any manner because of the personal law governing the parties permitting a husband to marry more than one wife. The further question to be decided is whether even if the respondent is liable to pay maintenance, he stands absolved of his liability after his offer to take back the appellant and maintain her.

5. For adjudicating the rights of the parties we must construe the Explanation and determine its scope and effect. The Explanation reads as follows:-

“If a husband has contracted marriage with another woman or keeps a mistress, it shall be considered to be just ground for his wife’s refusal to live with him.”

6. Before entering upon our discussion, we may refer to some of the decisions rendered by the High Courts on the scope and effect of the Explanation. We are setting out only some of the cases and not making an exhaustive reference because the purpose of the reference is only to show the divergent views taken by several High Courts. Furthermore, we have grouped the cases on broad classifications and not with reference to the line of reasoning adopted in each case. In the following cases it was held that the second marriage of the husband entitled the wife to an order of maintenance under S. 488, Criminal P.C. 1898:(1) Bayanna v. Devamma, 1953 Mad WN Crl 243; (2) Kandaswami v. Nachammal, AIR 1963 Mad 263; (3) Syed Ahmad v. N. P. Taj Begum, AIR 1958 Mys 128; (4) Shambu v. Ghalamma, AIR 1966 Mys 311; (5) Teja Bai v. Shankarrao, AIR 1966 Bom 48; (6) Mohammed Haneefa v. Mariam Bi, AIR 1969 Mad 414.

7. In the following cases a contrary view was taken holding that the mere fact that a husband has contracted marriage with another wife or keeps a mistress cannot without more be said to amount to neglect or refusal on the part of the husband to maintain his wife within the meaning of sub-s. (1) of S. 488; (7) Bela Rani v. Bhupal Chandra, AIR 1956 Cal 134 (8) Rupchand v. Charubala, AIR 1966 Cal 83 (9) Ishar v. Soma Devi, AIR 1959 Punj 295 (10) Dhan Kaur v. Niranjan Singh, AIR 1960 Punj 595.

8. A third line of view was taken in Ramji Malviya v. Munni Devi, AIR 1959 All 767 where it was held that ordinarily remarriage will be a sufficient ground for refusing to live with the husband but if the remarriage had been occasioned by the wife’s unjust refusal to live with her husband she cannot take advantage of her own wrong and claim maintenance.

9. There are two decisions, one of the Kerala High Court rendered by V. R. Krishna Iyer, J., as he then was, and the other of the Andhra Pradesh High Court rendered by Chinnappa Reddy, J., as he then was, which require mention because they pertain to maintenance actions by muslim wives whose husbands had married again. Krishna Iyer, J. held as follows in Sahulameedu v. Subaida Beevi, 1970 Ker LT 4.

“It behoves the Courts in India to enforce S. 488(3), Criminal P.C. in favour of Indian women, Hindu, muslim or other. I will be failing in my duty if I accede to the argument of the petitioner that muslim women should be denied the advantage of para 2 of the proviso to S. 488(3).” Chinnappa Reddy, J held in Chand Begum v. Hyderbaig, 1972 Cri LJ 1270 (Andh Pra) as under:

“Therefore, a husband who married again cannot expect the Court to come to his rescue if he wants the first wife to share the conjugal home with a co-wife. If she decides to live separately he is bound to provide a home for her and maintain her. If he does not do that, he neglects or refuses to maintain her within the meaning of S. 488(l), Cr. P.C. Thus the offer of a husband who has taken a second wife to maintain the first wife on condition of her living with him cannot be considered to be a bona fide offer and the husband will be considered to have neglected or refused to maintain the wife.”

10. Lastly, we must also refer to the decision of this Court in Mohd. A. Khan v. Shah Bano Begum, (1985) 3 SCR 844 at page No. 856 wherein the Explanation came to be scanned by the Court while examining the larger question regarding the rights of divorced muslim wives to claim maintenance under S. 125 of the Code. The relevant observation of the Court is in the following terms:-

“The conclusion that the right conferred by S. 12 can be exercised irrespective of the personal law of the parties is fortified, especially in regard to muslims, by the provision contained in the Explanation to the second proviso to S. 125(3) of the Code. That proviso says that if the husband offers to maintain his wife on condition that she should live with him, and she refuses to live with him, the Magistrate may consider any grounds of refusal stated by her, and may make an order of maintenance notwithstanding the offer of the husband, if he is satisfied that there is a just ground for passing such an order …….. The explanation confers upon the wife the right to refuse to live with her husband if he contracts another marriage, leave alone 3 or 4 other marriages. It shows, unmistakably, that S. 125 overrides the personal law, if there is any conflict between the two.”

11. Having referred to the views taken by some of the High Courts and this Court about the ambit of the Explanation, we will now proceed to consider its terms and its operative force. Though we stand benefited by the enlightenment derived from the decisions referred to above, we are of opinion that the Explanation calls for a more intrinsical examination than has been done hitherto. Sub-s. (1) of S. 125 inter alia provides that if a person having sufficient means neglects or refuses to maintain his wife who is unable to maintain herself, the Magistrate may, upon proof of such neglect or refusal, order the person to make a monthly allowance for the maintenance of his wife. The second proviso to sub-s. (3) lays down that if a person liable to pay maintenance offers to maintain his wife on condition of her living with him, and she refuses to live with him, the Magistrate may consider the grounds of refusal, and may make an order for maintenance notwithstanding the husband’s offer, if he is satisfied that there is just ground for ordering maintenance. Then comes the Explanation which says that if a husband has contracted marriage with another woman or keeps a mistress, it shall be considered to be just ground for the wife’s refusal to live with him. In the reported decisions where the Explanation has been construed, as entitling a muslim wife to claim maintenance on the basis of the Explanation, the Courts have only taken into consideration the first limb of the Explanation, viz.. “if a husband has contracted marriage with another woman.’” Focussing attention on that part of the Explanation, the Courts have held that the Explanation is of common application to all wives whose husbands have contracted another marriage irrespective of the fact the personal law governing the parties permits another marriage during the subsistence of the earlier marriage. We would like to point out that the Explanation contemplates two kinds of matrimonial injury to a wife, viz., by the husband either marrying again or taking a mistress. The Explanation places a second wife and a mistress on the same footing and does not make any differentiation between them on the basis of their status under matrimonial law. If we ponder over the matter we can clearly visualise the reason for a second wife and a mistress being treated alike. The purpose of the Explanation is not to affect the rights of a muslim husband to take more than one wife or to denigrate in any manner the legal and social status of a second wife to which she is entitled to as a legally married wife, as compared to a mistress but to place on an equal footing the matrimonial injury suffered by the first wife on account of the husband marrying again or taking a mistress during the subsistence of the marriage with her. From the point of view of the neglected wife, for whose benefit the Explanation has been provided, it will make no difference whether the woman intruding into her matrimonial life and taking her place in the matrimonial bed is another wife permitted under law to be married and not a mistress. The legal status of the woman to whom a husband has transferred his affections cannot lessen her distress or her feelings of neglect. In fact from one point of view the taking of another wife portends a more permanent destruction of her matrimonial life than the taking of a mistress by the husband. Be that as it may, can it be said that a second wife would be more tolerant and sympathetic than a mistress so as to persuade the wife to rejoin her husband and lead life with him and his second wife in one and the same house. It will undoubtedly lead to a strange situation if it were to be held that a wife will be entitled to refuse to live with her husband if he has taken a mistress but she cannot refuse likewise if he has married a second wife. The Explanation has to be construed from the point of view of the injury to the matrimonial rights of the wife and not with reference to the husband’s right to marry again. The Explanation has, therefore, to be seen in its full perspective and not disjunctively Otherwise it will lead to discriminatory treatment between wives whose husbands have lawfully married again and wives whose husbands have taken mistresses. Approaching the matter from this angle, we need not resort to a comparison of muslim wives with Hindu wives or Christian wives but can restrict the comparison to muslim wives themselves who stand affected under one or the other of the two contingencies envisaged in the Explanation and notice the discrimination. It is this aspect of the matter which we feel has not been noticed hitherto.

12. Even if the Explanation is viewed in, the larger context of the provisions of S. 125 the conclusion reached above is inescapable S. 125, its forerunner being S. 488, has been enacted with the avowed object of preventing vagrancy and destitution. The section is intended to ensure the means of subsistence for three categories of dependents viz. children, wives and parents who are unable to maintain themselves. The three essential requisites to be satisfied before an order of maintenance can be passed are that (1) the person liable to provide maintenance has sufficient means; (2) that he has neglected or refused to maintain and (3) the dependent/ dependents is/are unable to maintain himself/herself/ themselves as the case may be. The Legislature being anxious that for the sake of maintenance, the dependents should not resort to begging, stealing or cheating, etc., the liability to provide maintenance for children has been fixed on the basis of the paternity of the father and the minority of the child and in the case of major children on the basis of their physical handicap or mental abnormality without reference to factors of legitimacy or illegitimacy of the children and their being married or not. In the case of wives, whether their ties of marriage subsist or not, the anxiety of the Legislature is that they should not only not resort to begging, stealing or cheating, etc., but they should also not feel compelled, for the sake of maintaining themselves, to resort to an adulterous life or in the case of divorced women, to resort to remarriage, if they have sentimental attachment to their earlier marriage and feel morally bound to observe their vows of fidelity to the persons whom they had married. This position emerges when we take an overall view of sub-secs. (1), (4) and (5). While sub-s. (4) provides that a wife shall not be entitled to receive maintenance from her husband if she is living in adultery or if without sufficient reason she refuses to live with her husband or if she lives separately by mutual consent. sub-s. (5) provides that an order of maintenance already passed can be cancelled for any of the abovesaid reasons. Thus by reason of sub-ss. (4) and (5) a husband can avoid his liability to pay maintenance if his wife is living in adultery. Correspondingly a right has been conferred on the wife under the Explanation to live separately and claim maintenance from the husband if he breaks his vows of fidelity and marries another woman or takes a mistress. As already stated it matters not whether the woman chosen by the husband to replace the wife is a legally married wife or a mistress. Therefore, the respondent’s contention that his taking another wife will not entitle the appellant to claim separate residence and maintenance cannot be sustained. The Explanation is of uniform application to all wives including muslim wives whose husbands have either married another wife or taken a mistress.

13. It only now remains for us to consider the further defence of the respondent that in view of his offer to take back the appellant and maintain her he stands absolved of his liability to pay maintenance. The offer to take back the appellant had been made only before the Revisional Court and that too after the second marriage had taken place. The offer was not to the effect that he would set up a separate residence for the appellant so as to enable her to live in peace and with dignity. As has been pointed out in Chand Begum v. Huderbaig, (supra) a husband, who marries again cannot compel the first wife to share the conjugal home with the co-wife and as such unless he offers to set up a separate residence for the first wife, any offer to take her back cannot be considered to be a bona fide offer. It is, therefore, obvious that the offer was only a make-believe one and not a genuine and sincere offer. On the basis of such an insincere offer the appellant’s rights cannot be negated or defeated. It is highly unfortunate that the Sessions Judge and the High Court should have declined to grant maintenance to the appellant in spite of the appellant’s case failing squarely under the Explanation.

14. As the record contains evidence regarding the earnings of the respondent we are in a position to determine the quantum of maintenance for the appellant in this appeal itself instead of remitting the matter to the trial Court or the Revisional Court. The respondent has stated in his counter-affidavit in the special leave petition that his income is only ` 1,000/- per month. The appellant has stated in her petition for maintenance that the respondent was getting ` 1,500/- per month by way of salary and ` 500/- per month by way of income from properties. In the four years that have gone by since the maintenance action was instituted the respondent’s income must have certainly increased. Therefore, taking all factors into consideration we fix the quantum of maintenance for the appellant at ` 300/- per month. This amount will be paid with effect from 18-10-1984 when the respondent married a second wife. The arrears of maintenance will be paid by the respondent in five equal instalments, the first of such instalment to be paid during the first week of June 1987. The subsequent instalments will be paid at intervals of three months thereafter, i.e., during the first week of September 1987, first week of December, 1987, first week of March 1988 and first week of June 1988. Future maintenance must be paid before the 10th of every succeeding month. We also enhance the maintenance to the minor girl (second appellant) to ` 200/- per month from ` 100/- per month with effect from 1-1-1987. Default in payment of future maintenance or any instalment of the arrears will entitle the appellant to levy execution against the respondent under S. 125(3) of the Code and realise the amount.

15. The appeal will stand allowed accordingly.