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05/04/2026
  • Vedic Sanskrit Culture

नमो देव्यै महादेव्यै शिवायै सततं नमः (Devi Suktam)

A Sanskrit hymn dedicated to the Goddess, expressing reverence and devotion to her various forms and attributes. It illustrates the multifaceted nature of the goddess and the qualities she embodies, such as compassion, wisdom, and nurturing. The hymn emphasizes the omnipresence and significance of the Goddess in all aspects of life. नमो देव्यै महादेव्यै शिवायै सततं नमः। नमः प्रकृत्यै भद्रायै नियताः प्रणताः स्मतां-We bow to the Goddess, to the Great Goddess, to the energy of infinite goodness. We prostrate, with hands together, to Nature, to the excellent one.
advtanmoy 16/06/2018 5 minutes read

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Home » Law Library Updates » Sarvarthapedia » Education, Universities and Courses » Culture, Value & Civilisation » Vedic Sanskrit Culture » नमो देव्यै महादेव्यै शिवायै सततं नमः (Devi Suktam)

Sanskrit

अथ तन्त्रोक्तं देवीसुक्तम्

नमो देव्यै महादेव्यै शिवायै सततं नमः।
नमः प्रकृत्यै भद्रायै नियताः प्रणताः स्मतां ॥१॥

रौद्राय नमो नित्यायै गौर्यै धात्र्यै नमो नमः
ज्योत्स्नायै चेन्दुरूपिण्यै सुखायै सततं नमः ॥२॥

Read Next

  • Naradaparivrajaka Upanishad: Ancient Text of Vedic Sannyasa (नारदपरिव्राजकोपनिषद्: 1200 BCE)
  • मधुमेहस्य लक्षणं चिकित्सा च
  • Yad (यद् )

कल्याण्यै प्रणता वृद्ध्यै सिद्ध्यै कुर्मो नमो नमः।
नैरृत्यै भूभृतां लक्ष्मै शर्वाण्यै ते नमो नमः ॥३॥

दुर्गायै दुर्गपारायै सारायै सर्वकारिण्यै
ख्यात्यै तथैव कृष्णायै धूम्रायै सततं नमः ॥४॥

अतिसौम्यतिरौद्रायै नतास्तस्यै नमो नमः
नमो जगत्प्रतिष्ठायै देव्यै कृत्यै नमो नमः ॥५॥

यादेवी सर्वभूतेषू विष्णुमायेति शब्धिता।
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥६॥

Read Next

  • Naradaparivrajaka Upanishad: Ancient Text of Vedic Sannyasa (नारदपरिव्राजकोपनिषद्: 1200 BCE)
  • मधुमेहस्य लक्षणं चिकित्सा च
  • Yad (यद् )

यादेवी सर्वभूतेषू चेतनेत्यभिधीयते।
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥७॥

यादेवी सर्वभूतेषू बुद्धिरूपेण संस्थिता।
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥८॥

यादेवी सर्वभूतेषू निद्रारूपेण संस्थिता।
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥९॥

Read Next

  • Naradaparivrajaka Upanishad: Ancient Text of Vedic Sannyasa (नारदपरिव्राजकोपनिषद्: 1200 BCE)
  • मधुमेहस्य लक्षणं चिकित्सा च
  • Yad (यद् )

यादेवी सर्वभूतेषू क्षुधारूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१०॥

यादेवी सर्वभूतेषू छायारूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥११॥

यादेवी सर्वभूतेषू शक्तिरूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१२॥

यादेवी सर्वभूतेषू तृष्णारूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१३॥

यादेवी सर्वभूतेषू क्षान्तिरूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१४॥

यादेवी सर्वभूतेषू जातिरूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१५॥

यादेवी सर्वभूतेषू लज्जारूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१६॥

यादेवी सर्वभूतेषू शान्तिरूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१७॥

यादेवी सर्वभूतेषू श्रद्धारूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१८॥

यादेवी सर्वभूतेषू कान्तिरूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥१९॥

यादेवी सर्वभूतेषू लक्ष्मीरूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२०॥

यादेवी सर्वभूतेषू वृत्तिरूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२१॥

यादेवी सर्वभूतेषू स्मृतिरूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२२॥

यादेवी सर्वभूतेषू दयारूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२३॥

यादेवी सर्वभूतेषू तुष्टिरूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२४॥

यादेवी सर्वभूतेषू मातृरूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२५॥

यादेवी सर्वभूतेषू भ्रान्तिरूपेण संस्थिता
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२६॥

इन्द्रियाणामधिष्ठात्री भूतानां चाखिलेषु या।
भूतेषु सततं तस्यै व्याप्ति देव्यै नमो नमः ॥२७॥

चितिरूपेण या कृत्स्नमेत द्व्याप्य स्थिता जगत्
नमस्तस्यै, नमस्तस्यै,नमस्तस्यै नमोनमः ॥२८॥

स्तुतासुरैः पूर्वमभीष्ट संश्रयात्तथा
सुरेन्द्रेण दिनेषुसेविता।
करोतुसा नः शुभहेतुरीश्वरी
शुभानि भद्राण्य भिहन्तु चापदः ॥२९॥

या साम्प्रतं चोद्धतदैत्यतापितै
रस्माभिरीशाचसुरैर्नमश्यते।
याच स्मता तत्क्षण मेव हन्ति नः
सर्वा पदोभक्तिविनम्रमूर्तिभिः ॥३०॥


TRANSLATION

We bow to the Goddess, to the Great Goddess, to the energy of infinite goodness. We prostrate, with hands together, to Nature, to the excellent one.

We bow to the reliever of sufferings, to the eternal, to the embodiment of rays of light. We continually bow to the Goddess who manifests light, to the form of devotion, to Happiness.

We bow to change, to perfection, to dissolution, to the wealth which sustains earth, to the wife of Shiva, the Blessed Mother of the World, we bow.

We bow to the one who removes difficulties, who moves beyond all difficulties, to the essence. We continually bow to the doer of all, to perception and to the unknowable one.

We bow to the extremely beautiful and to the extremely fierce. We bow to the establisher of the perceivable world and who is mundane existence, we bow.

We bow to the divine Goddess existing in all, who is the power of Lord Vishnu. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides throughout Consciousness and is known by the reflections of mind. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of wisdom. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of sleep. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of hunger. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of the shadow of the Real Being. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of divine energy. We bow to Her, we bow to Her and we continually bow to Her.

श्री दुर्गा सप्तशती Durga Saptashati-चण्डीपाठःWe bow to the divine Goddess existing in all, who resides in the form of thirst. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of patient forgiveness. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of social classification . We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of humility. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of peace. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of faith. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of beauty enhanced by love. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of true wealth. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of change. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of memory. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of compassion. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of satisfaction. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of Mother. We bow to Her, we bow to Her and we continually bow to Her.

We bow to the divine Goddess existing in all, who resides in the form of confusion. We bow to Her, we bow to Her and we continually bow to Her.

Presiding over the senses of all beings and pervading all existence, to the omnipresent Goddess who individualizes creation we bow, we bow.

In the form of consciousness, She distinguishes the individual phenomena of the perceivable universe. We bow to Her, we bow to Her and we continually bow to Her.

Let the Goddess who brings good fortune, who is praised by the Gods, who is served by Devendra, who is praised by Devas troubled by the Asuras, who is praised and remembered as devotion to her solves all, who is the source of all good in the world, let that Goddess destroy all obstacles.

Read also :

Durga Puja Paddhyti As Per Kalika Puran

On the Origin of Hindu Festivals-Bankim Chandra Chattopadhyay (1869)


श्री दुर्गा सप्तशती Durga Saptashati-चण्डीपाठः

श्री दुर्गा सप्तशती Durga Saptashati-चण्डीपाठः

Tags: Durga Hindu HinduReligion Sanskrit

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