Synod ฯแฝปฮฝฮฟฮดฮฟฯ
Creeds and confessions do not replace Scripture
The First General Council of Nicaea, 325 A.D.
We believe in one God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end.
And we believe in the Holy Spirit, the Lord and Giver of Life, who proceedeth from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets. And we believe one holy catholic and apostolic Church. We acknowledge one baptism for the remission of sins. And we look for the resurrection of the dead, and the life of the world to come. Amen.
Profession of Faith
We believe in one God the Father all powerful, maker of all things both seen and unseen. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten from the Father, that is from the substance [Gr. ousias, Lat. substantia] of the Father, God from God, light from light, true God from true God, begotten [Gr. gennethenta, Lat. natum] not made [Gr. poethenta, Lat. factum], CONSUBSTANTIAL [Gr. homoousion, Lat. unius substantiae (quod Graeci dicunt homousion)] with the Father, through whom all things came to be, both those in heaven and those in earth; for us humans and for our salvation he came down and became incarnate, became human, suffered and rose up on the third day, went up into the heavens, is coming to judge the living and the dead. And in the holy Spirit.
And those who sayย :ย
โthere once was when he was notโ, and โbefore he was begotten he was notโ, and that
he came to be from
things that were not, or
from another hypostasis [Gr. hypostaseos] or substance [Gr. ousias, Lat. substantia],
affirming that the Son of God is subject to change or alteration these the catholic and apostolic church anathematises.
ย
The Athanasian Creed
Whoever wishes to be saved must, above all, keep the Catholic faith. For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever. This is what the catholic faith teaches: we worship one God in the Trinity and the Trinity in unity. Neither confounding the Persons, nor dividing the substance. For there is one person of the Father, another of the Son, another of the Holy Spirit. But the Father and the Son and the Holy Spirit have one divinity, equal glory, and coeternal majesty. What the Father is, the Son is, and the Holy Spirit is. The Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated. The Father is boundless, the Son is boundless, and the Holy Spirit is boundless. The Father is eternal, the Son is eternal, and the Holy Spirit is eternal. Nevertheless, there are not three eternal beings, but one eternal being. So there are not three uncreated beings, nor three boundless beings, but one uncreated being and one boundless being. Likewise, the Father is omnipotent, the Son is omnipotent, the Holy Spirit is omnipotent. Yet there are not three omnipotent beings, but one omnipotent being. Thus the Father is God, the Son is God, and the Holy Spirit is God. However, there are not three gods, but one God. The Father is Lord, the Son is Lord, and the Holy Spirit is Lord.
However, there are not three lords, but one Lord.
For as we are obliged by Christian truth to acknowledge every Person singly to be God and Lord, so too are we forbidden by the Catholic religion to say that there are three Gods or Lords. The Father was not made, nor created, nor generated by anyone. The Son is not made, nor created, but begotten by the Father alone. The Holy Spirit is not made, nor created, nor generated, but proceeds from the Father and the Son. There is, then, one Father, not three Fathers; one Son, not three sons; one Holy Spirit, not three holy spirits. In this Trinity, there is nothing before or after, nothing greater or less. The entire three Persons are coeternal and coequal with one another. So that in all things, as is has been said above, the Unity is to be worshipped in Trinity and the Trinity in Unity. He, therefore, who wishes to be saved, must believe thus about the Trinity. It is also necessary for eternal salvation that he believes steadfastly in the incarnation of our Lord Jesus Christ. Thus the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is both God and man. As God, He was begotten of the substance of the Father before time; as man, He was born in time of the substance of His Mother. He is perfect God; and He is perfect man, with a rational soul and human flesh. He is equal to the Father in His divinity, but inferior to the Father in His humanity. Although He is God and man, He is not two, but one Christ. And He is one, not because His divinity was changed into flesh, but because His humanity was assumed unto God. He is one, not by a mingling of substances, but by unity of person. As a rational soul and flesh are one man: so God and man are one Christ. He died for our salvation, descended into hell, and rose from the dead on the third day. He ascended into heaven, sits at the right hand of God the Father almighty. From there He shall come to judge the living and the dead. At His coming, all men are to arise with their own bodies; and they are to give an account of their own deeds. Those who have done good deeds will go into eternal life; those who have done evil will go into the everlasting fire. This is the catholic faith. Everyone must believe it, firmly and steadfastly; otherwise He cannot be saved. Amen.
The Apostles’ Creed
I believe in God the Father Almighty, Maker of heaven and earth.
And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. AMEN.
The First General Council of Constantinople, 381 A.D. [Synod of Constantinople in 382]
The General Council of Ephesus, 431. A.D.
The General Council of Chalcedon, 451 A.D.
The Second General Council of Constantinople, 553 A.D.
The Third General Council of Constantinople, 680-681. A.D.
The Second General Council of Nicaea, 787 A.D.
The Fourth General Council of Constantinople, 869-70 A.D.
The First General Council of the Lateran, 1123 A.D.
The Second General Council of the Lateran, 1139 A.D.
The Third General Council of the Lateran, 1179 A.D.
The Fourth General Council of the Lateran, 1215 A.D.
The First General Council of Lyons, 1245 A.D.
The Second General Council of Lyons, 1274 A.D.
The General Council of Vienne, 1311-12 A.D.
The General Council of Constance, 1414-18 A.D.
The General Council of Basel-Ferrara-Florence, 1431-45 A.D.
The Fifth General Council of the Lateran, 1512-17 A.D.
The General Council of Trent, 1545-63 A.D.
The First General Council of the Vatican, 1869-70 A.D[Roman Catholic]
Vatican II โ 1962-1965 A.D[Roman Catholic]
Approved by Roman Catholic Church
- The First General Council of Nicaea, 325
- The First General Council of Constantinople, 381
- The General Council of Ephesus, 431
- The General Council of Chalcedon, 451
- The Second General Council of Constantinople, 553
- The Third General Council of Constantinople, 680-681
- The Second General Council of Nicaea, 787
- The Fourth General Council of Constantinople, 869-870
- The First General Council of the Lateran, 1123
- The Second General Council of the Lateran, 1139
- The Third General Council of the Lateran, 1179
- The Fourth General Council of the Lateran, 1215
- The First General Council of Lyons, 1245
- The Second General Council of Lyons, 1274
- The General Council of Vienne, 1311-12
- The General Council of Constance, 1414-18
- The General Council of Basel-Ferrara-Florence, 1431-45
- The Fifth General Council of the Lateran, 1512-17
- The General Council of Trent, 1545-63
- The First General Council of the Vatican, 1869-70
- Vatican II โ 1962-1965
Others
Augsburg Confession of 1530
Westminster Confession of 1646
Baptist Confession of 1689
