I think, it is very easy to conceive, without any difficulty, how labour could at first begin a title of property in the common things of nature, and how the spending it upon our uses bounded it. So that there could then be no reason of quarrelling about title, nor any doubt about the largeness of possession it gave. Right and conveniency went together; for as a man had a right to all he could employ his labour upon, so he had no temptation to labour for more than he could make use of
how can I doubt that these hands or this whole body are mine? To doubt such things I would have to liken myself to brain-damaged madmen who are convinced they are kings when really they are paupers, or say they are dressed in purple when they are naked, or that they are pumpkins, or made of glass. Such people are insane, and I would be thought equally mad if I modelled myself on them.
If it is now asked whether we at present live in an enlightened age, the answer is: No, but we do live in an age of enlightenment
The very essence of spirit is action. It makes itself what it essentially is; it is its own product, its own work. Thus it becomes object of itself, thus it is presented to itself as an external existence. Likewise the spirit of a people: it is a definite spirit that builds itself up to an objective world. This world, then, stands and continues in its religion, its cult, its customs, its constitution and political laws, the whole scope of its institutions, its events and deeds.
In the Christian religion the principle of which we speak has been rather expressed in the form of feeling and representation than articulated in the form of pure thought.What is essential in this story is that the tree from which Adam eats is the tree of the knowledge of good and evil; the rest is simply imaginary. The point at which we now stand is the result of all the work that has been done over a period Of 2300 years; it is what the World-Spirit has brought before itself in its thinking consciousness.
निर्वाण षट्कम मनोबुद्धयहंकारचित्तानि नाहम् – न च श्रोत्र जिह्वे न च घ्राण नेत्रे न च व्योम भूमिर्न तेजॊ न वायु: चिदानन्द रूप: शिवोऽहम् शिवोऽहम् ॥1॥ न च प्राण संज्ञो न वै पञ्चवायु: […]
आत्मा वा इदमेक एवाग्र आसीत् । नान्यत्किञ्चन मिषत् । स ईक्षत लोकान्नु सृजा इति ॥ १,१.१ ॥ स ईक्षतेमे नु लोकाः । लोकपालान्नु सृजा इति । सोऽद्भ्य एव पुरुषं समुद्धृत्यामूर्च्छयत् ॥ १,१.३ […]
PART- 1 PART-2 CHAPTER- One TAO that can be spoken of is not the Constant TAO’ The name that can be named is not a Constant Name. Nameless, is the origin of […]
PART-1 PART-2 CHAPTER- Forty-one When a superior man heard of TAO, He cultivates himself diligently. When an average man heard of TAO, He is doubtful, vague and would give up halfway. When […]