Over against all this, the völkisch concept of the world recognizes that the primordial racial elements are of the greatest significance for mankind. In principle, the State is looked upon only as a means to an end and this end is the conservation of the racial characteristics of mankind. Therefore on the völkisch principle we cannot admit that one race is equal to another. By recognizing that they are different, the völkisch concept separates mankind into races of superior and inferior quality.
The lesson should be clear to every American: Judges matter. And that means the selection of good judges should be a priority for all of us. I appreciate that many people listening today and here in this room have worked hard to recruit more Americans to this cause. This work is in all our interests, because the truth of the matter is the belief in judicial restraint is shared by the vast majority of American citizens.
If this Discourse appear too long to be read at once, it may be divided into six Parts: and, in the first, will be found various considerations touching the Sciences; in the second, the principal rules of the Method which the Author has discovered, in the third, certain of the rules of Morals which he has deduced from this Method; in the fourth, the reasonings by which he establishes the existence of God and of the Human Soul, which are the foundations of his Metaphysic; in the fifth, the order of the Physical questions which he has investigated
When ministers and subordinates give importance to their offices yet do not speak, close ministers fall silent, distant officials mumble under their breaths, unrest binds the heart of the people, sycophantic flattery by those at their sides surrounds superiors, and good counsel is obstructed, the state is endangered.
Heidegger, M. (1975-) Gesamtausgabe (Collected Edition), Frankfurt: Vittorio Klostermann. Heidegger, M. (1914) Die Lehre vom Urteil im Psychologismus. Ein kritisch-positiver Beitrag zur Logik (The Doctrine of Judgment in Psychologism: A Critical-positive Contribution […]
Man consists in what he thinks and what he loves and there is nothing else in man. Man’s highest possible love is for his life. Aurum so destroys this that he does not love his life, he will commit suicide. Argentum on the other hand so destroys man’s understanding that he is no longer rational; his memory is entirely ruined. We see them affecting first man’s mind, and proceeding from the mind to the physical economy, to the outermost, to the skin, the hair, the nails.
This is why the Upanishads describe those who have attained the goal of human life as ‘peaceful’ and as ‘at-one-with-God,'” meaning that they are in perfect harmony with man and nature, and therefore in undisturbed union with God.We have a glimpse of the same truth in the teachings of Jesus when he says. It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of Heaven’ – which implies that whatever we treasure for ourselves separates us from others; our possessions are our limitations.
Cusanus: De docta ignorantia Machiavelli: Il principe Pomponazzi: De immortalitate animæ Vives: De anima et vita Melanchthon: De anima Copernicus: De revolutionibus orbium coelestium Ramus: Institutiones dialecticæ Telesio: De rerum natura Bodin: […]