Rishis will Reinstitute the Sanatan Dharma if Diluted (SB 8/14/4)

Sanatan DharmaSanatana Dharma Eternal principle. The word used in the Veda to give a sense of eternity, sruti (श्रुतिः), is identified as the eternal principle in the Atharva Veda. The follower of Sruti is called Sanatan Dharmin. Westerners identified Sanatan Dharmins as Hindu. Sruti took the form of the entire universe. Sruti is called Brahma. He who can conceive the Brahma is called Brahman. 

चतुर्युगान्ते कालेन ग्रस्ताञ्छ्रुतिगणान्यथा .. तपसा ऋषयोऽपश्यन्यतो धर्म: सनातन:

At the end of the four Yugas, when, the knowledgeKnowledge Knowledge is derived from the process of an informed person integrating data from sense organs or intuition into their psyche. This concept is explored in the Vedic Nasadiya Sukta, which questions the possibility of ultimate truth or knowledge. In different languages, such as Greek, Latin, Sanskrit, and Chinese, knowledge is expressed as "η γνώση," "Scientia," "ज्ञानम्‌ ," and "知识 Zhīshì," respectively. of VedasVedas Samhita: Rigveda, Samveda, Yayurveda (Shukla and Krishna), Atharvaveda. Commentary: Rig, Atharva, Shukla Yajurveda, Krishna Yajurveda. Total Manta: 20,380 are diluted (destroyed), the Seers, by their asceticism visualise them (again), from which the Eternal DharmaDharma धारणाद्धर्ममित्याहु: धर्मो धारयते प्रजा: | यस्याद्धारणसंयुक्तं स धर्म इति निश्चय: ||  [Mahabharata, 69.58 (Karna Parva)] Jurisprudence is Dharmaniti (धर्मनीति). धर्मशास्र are the regulating texts. Dharmatattva (धर्मतत्त्व) is the philosophical side. Dharma is eternal therefore it is Sanatan Dharma. धर्मादेश (Dharmadesa) means Court order/decisions. धर्म विधि (dharma vidhi) - Legal Digests (such as Mitakshara).  Anthem of Sanatan Dharma : ॐ संगच्छध्वं संवदध्वं, सं वो मनांसि जानताम् । समानो मन्त्र: समिति: समानी, समानं मन: सहचित्तमेषाम् । समानी व आकूति: समाना हृदयानि व: | समानमस्तु वो मनो यथा व: सुसहासति || (Rigveda,10/191/2-3). Adhyatma (अध्यात्म) is loosely the spiritual/divine side of Dharma. Check:  Achar (आचरति/Physical discipline), Bichar (Mental discipline ), Sanskar ( Vedic Tradition). ensues.

चतुर्युगान्ते कालेन ग्रस्ताञ्छ्रुतिगणान्यथा ।
तपसा ऋषयोऽपश्यन्यतो धर्म: सनातन: ॥ ४ ॥-श्रीमद्भागवत

chatur-yugante kalena
grastaa srutiSruti The article/s to keep in mind is Smriti. The second Prasthana of Vedic civilization is loosely construed as 'Law' or Vidhi, the commentary portion is called Vidhan. Srouta Sutram and Grihya Sutram together with Vedangam are constituted as Smriti. It helps to understand the first Prasthana, Sruti (the article beneficial for listening, Samhita and Brahman). Smriti is for understanding and regulating public administration and commerce. Artha Sastram is the part of Smriti Prasthana. Smriti tells the competence of Vidhi Vakya, Sruti about 'Vidhata' or Satyam, or beyond, the Ritam.  six Dharshan, Ayurveda, etc are part of Smriti Prasthana. In the same way, Varnashrama is the subject matter of Smriti. Sruti and Smriti together constitute Sanatan Dharma.-gaṇan yatha
tapasa ṛiṣayo pasyanto
yato dharmaḥ sanatanaḥ

चतु: युग अन्ते कालेन ग्रस्तान् श्रुतिगणान् यथा – तपसा ऋषय: अपश्यन् यत: धर्म: सनातन:

Translation

At the end of every four yugas, the great Rishis, upon seeing that the eternal occupational duties of mankind have been misused, reestablish the principles of Sanatan Dharma.

प्रत्येक चार युगों के अन्त में महान् सन्तपुरुष जब यह देखते हैं कि मानव के शाश्वत वृत्तिपरक कर्तव्यों का दुरुपयोग हुआ है, तो वे धर्म के सिद्धान्तों की पुन:स्थापना करते हैं।

Manusmriti (4-138), … “Satyam bruyatpriyam bruyanna bruyatsatyamapriyam. Priyam cha nanrtam bruyadesa dharmah sanatanah.” (Translation: “Speak the truthTruth Mathematical 'truth' may not be agreeable with the philosophical 'truth.' A question may be asked on propositional 'truth' on the grounds of physics, that space and time actually don't exist. Vedic injunction Satyam Param Dhimahi, technically Satya is none other than Brahman. For Madhymic Buddhists there is nothing as such to be called 'truth', as all the corresponding facts are only mental projections. Apart from Bio-neuroelectricity nothing exists for Biological Cognition. So-called religious truths are nothing more than a marketing strategy., speak the truth that is pleasant. Do not speak the truth to manipulate. Do not speak falsely to please or flatter someone. This is the quality of the eternal dharma”) …

Purport

In this verse, the words dharmaḥ and sanātanaḥ are very important. Sanātana means “eternal,” and dharma means “occupational duties.” From Satya-yuga to Kali-yuga, the principles of Dharma and occupational duty gradually deteriorate. In Satya-yuga, the religious principles are observed in full, without deviation. In Tretā-yuga, however, these principles are somewhat neglected, and only three fourths of the religious duties continue. In Dvāpara-yuga only half of the Dharmic principles continue, and in Kali-yuga only one fourth of the Dharmic principles, which gradually disappear. At the end of Kali-yuga, the principles of Sanatan Dharma, or the occupational duties of humanityHuman Ο άνθρωπος (Humanum> Homo sapiens) मानव:. We have failed to consider the minimum need to be a 'human'. For Christians, human beings are sinful creatures, who need some saviour. For Evolution biology a man is still evolving, for what, we don´t know. For Buddhist Nagarjuna, the realisation of having a human body is a mere mental illusion. We are not ready to accept that a human is a computer made of meat. For a slave master, a human person is another animal, his sons and daughters are his personal property.            , are almost lost. Indeed, in this Kali-yuga we have passed through only five thousand years, yet the decline of sanātana-dharma is very prominent. The duty of saintly persons, therefore, is to take up seriously the cause of sanātana-dharma and try to reestablish it for the benefit of the entire humanHuman Ο άνθρωπος (Humanum> Homo sapiens) मानव:. We have failed to consider the minimum need to be a 'human'. For Christians, human beings are sinful creatures, who need some saviour. For Evolution biology a man is still evolving, for what, we don´t know. For Buddhist Nagarjuna, the realisation of having a human body is a mere mental illusion. We are not ready to accept that a human is a computer made of meat. For a slave master, a human person is another animal, his sons and daughters are his personal property.             society. The Kṛṣṇa consciousnessConsciousness The mind’s (Mind) function that receives, processes, and evaluates information through the five senses, imagination, emotion, reason, and memory. The senses gather data, imagination and emotion interpret it, reason judges its value, and memory stores or discards it. In neurophysiology, consciousness is often defined as “subjective awareness” — the state of being aware of oneself and one’s surroundings. movement has been started according to this principle. As stated in Śrīmad-Bhāgavatam (12.3.51):

धाम्ना स्वेन सदा निरस्त-कुहकम् सत्यम् परम् धीमहि

कलेर्दोषनिधे राजन्नस्ति ह्येको महान् गुण:।

कीर्तनाद् एव कृष्णस्य मुक्तसङ्ग: परं व्रजेत् ॥

The entire Kali-yuga is full of faults. It is like an unlimited ocean of faults. But the Kṛṣṇa consciousness movement is very authorized. Therefore, following in the footsteps of Srī Chaitanya MahaprabhuKrishna Chaitanya Chaitanya used to worship a 'Govardhan' Saligram Sila (1486-1533). Later he donated it to Raghunath Das. Chaitanya first came to Puri in 1510 and met with Ramananda. In 1515 he went to Vrindavana. From 1519, Chaitanya stopped chanting Mahamantra and expressed his Divya Vaba (Raganuga Bhakti). King Prataprudra in consultation with Ramananda started to call him 'Prabhu'. Chaitanya died on Akshye Tritiya 27/04/1533 Sunday. Ramananda entombed his dead body in Kuheli Baikuntha. Prataprudra declared that Chaitanya merged with the holy image of Jagannath (Temple made in 1147). Madava Pattnakyek, a disciple of Ramananda recorded it in Vaishnava Lilamrita(1535). Read: (1)Chaitanya Charitamrita (1575), (2) Chaitanya Bhagavat, (3) Chaitanya Mangal. (Dikhsa Mantra: ॐ क्लीं कृष्णाय गोविंदाय गोपीजना वल्लभाय स्वाहा) , who five hundred years ago inaugurated the movement of saṅkīrtana, kṛṣṇa-kīrtana, we are trying to introduce this movement, according to superior orders, all over the worldWorld Κόσμος . Now, if the inaugurators of this movement strictly follow the regulative principles and spread this movement for the benefit of all human society, they will certainly usher in a new way of lifeWay of life Lifestyle, Modus vivendi in Latin. The manner in which a person lives in the human society. Culture is the way of life of a group of people. by reestablishing sanātana-dharma, the eternal occupational duties of humanity. The eternal occupational duty of the human being is to serve Kṛṣṇa. Jīvera ‘svarūpa’ haya-kṛṣṇera ‘nitya-dāsa.’ This is the purport of sanātana-dharma (सनातन धर्म). [AC Bhakti VedantaVedanta End of Suffering. वेदान्तशास्त्रम्. The last part of Vedic Samhita Books (Isha Upanishad). Bhikshu Sutram (Brahma Sutram of Badarayani) was written to resolve conflicting issues in multiple Upanishads (10). शास्त्रम् to heal pain. Buddhists also seek to stop pain. Life is painful, and following the teachings of Buddha is the cause of the cessation of Pain (Vedana), for Sankara Maya is the cause of this manifested world and the human body, hunger, etc. Sankar and Goutama both ask for food at Noon. Krishna Vhakti (मदनुग्रहात्) is the summary Vedanta for ISKCON (Reader of Gita and Bhagavatam) and like people. Swami]

यदा यदा हि धर्मस्य ग्लानिर्भवति भारत।
अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम् ॥४-७॥ Gita

परित्राणाय साधूनां विनाशाय च दुष्कृताम् ।
धर्मसंस्थापनार्थाय सम्भवामि युगे युगे ॥४-८॥ Gita

परित्राणाय साधूनां विनाशाय च दुष्कृताम् धर्मसंस्थापन अर्थाय सम्भवामि युगे युगे