No Suvo Muhurta Available on 22 Jan 2024 for Prana Pratistha

Date: 15 January 2024

Debunking the Myth of Suvo Muhurta for Prana Pratistha

Title: No Suvo Muhurta Available on 22 Jan 2024 for Prana Pratistha

Description: Discover the truthTruth Mathematical 'truth' may not be agreeable with the philosophical 'truth.' A question may be asked on propositional 'truth' on the grounds of physics, that space and time actually don't exist. Vedic injunction Satyam Param Dhimahi, technically Satya is none other than Brahman. For Madhymic Buddhists there is nothing as such to be called 'truth', as all the corresponding facts are only mental projections. Apart from Bio-neuroelectricity nothing exists for Biological Cognition. So-called religious truths are nothing more than a marketing strategy. about Suvo Muhurta and its impact on Prana Pratistha. Unveiling the myths and facts from ancient VedangaVedanga (1) Vyakarana (2) Nirukta (3) Chhanda  (4) Jyotish  (5) Shiksha (6) Kalpa (Shrautra Sutra > Shulba Sutra > Dharma Sutra) Jyotisha.

No Suvo Muhurta Available

By Tanmoy Bhattacharyya (BHU)

Suvo Muhurta: At the timeTime χρόνος. Judicial: Where any expression of it occurs in any Rules, or any judgment, order or direction, and whenever the doing or not doing of anything at a certain time of the day or night or during a certain part of the day or night has an effect in law, that time is, unless it is otherwise specifically stated, held to be standard time as used in a particular country or state. (In Physics, time and Space never exist actually-“quantum entanglement”) यमः , पुं, (यमयति नियमयति जीवानां फलाफलमिति । यम् + अच् । विश्वे च कलयत्येव यः सर्व्वायुश्च सन्ततम् । अतीव दुर्निवार्य्यञ्च तं कालं प्रणमाम्यहम् ॥यमैश्च नियमैश्चैव यः करोत्यात्मसंयमम् । स चादृष्ट्वा तु मां याति परं ब्रह्म सनातनम् ॥ of Barahamihir (520 CE), at least 18 Siddhantas were available to fix a time or Muhurta. Muhurtas had nothing to do with Suvo or Asuvo in connection with Nakshatra, Nadi, or Navamsha. For reference Muhurta of LordLord Adoni in Hebrew (אָדוֹן) and dominions in Larin. άρχοντας / κύριος in NT RamLord Rama A prince of the Solar Dynasty (Ikshaku Vamsa, capital Ayodhya). His victorious story was portrayed by Valmiki in Ramayana. He identified him as the Avatar of Lord Vishnu. When the Brahmins became unethical, cruel, and greedy, he appeared to restore the Sanatan Dharma. He was trained by Rishi Viswamitra.  His rule impacted for 10000 years. Ramrajya means good administration.’s marriage and the Muhurta of his Rajyavisheka (coronation). It is said that King Dasaratha consulted with Vasistha and Viswamita for these purposes. The result was devastating as per Valmiki. Good and Bad Muhurta was discovered by fraudulent persons for professional gain. It has no impact in the ancient or modern era on humanHuman Ο άνθρωπος (Humanum> Homo sapiens) मानव:. We have failed to consider the minimum need to be a 'human'. For Christians, human beings are sinful creatures, who need some saviour. For Evolution biology a man is still evolving, for what, we don´t know. For Buddhist Nagarjuna, the realisation of having a human body is a mere mental illusion. We are not ready to accept that a human is a computer made of meat. For a slave master, a human person is another animal, his sons and daughters are his personal property.             life. Even then, taking for granted, the existence of ‘ Muhurta’ we consulted several booksBook Council of Trent (1545–1563) the Catholic Church created a Congregation of the Index, to declare a writing dangerous and to burn it, till it exists without notice. For Christians, the Bible, and for Muslims Quran, is only good for human guidance and nothing else. After Jesus, St. Peter and St. Paul are the most educated persons in the Christian world. to identify whether there exists any special day or muhurta for Prana Pratistha.

a) Prana or TempleTemple Latin templum (Tem > "to cut", set apart) Greek temenos (ναός - innermost chamber), Old French temple "side of the forehead" >  night temper > Template. Church building (εκκλησιαστικό κτίριο) is not a Temple (ναός) rather it is σαλόνι for a communal meal (devoid of ιερότητα και αφιέρωση), again the early Christian community had no intention to build anything like Ναός του Σολομώντα. (मन्दिर  is देवगृह), मन्दिर प्रतिष्टा is a good karma mentioned in Agni and Gaduda Purana. Temple of Athena (Ναός της Αθηνάς). Ayodhya Ram Temple. Read: Temple Management, Devottar. Pratistha (national level), b) Prana pratistha of Stone Idol, c) Prana pratistha of Rama Chabutara. Our answer is NO.

Having said so it is to be noted that there is complete non-availability of any KARMAKANDA for Prana Pratistha in Vedicnon-vedic Non-Vedic literature and ideas are corrupt and nonsustainable for human lives and prosperity. Vedic values ruled the Bharatvarsha directly up to 2000 BCE, then it degraded due to some unknown reason. Then, less meritorious people started to rule Bharat with the spreading of ignorance and Avidya. Samhitas or Srouta/Grihya Sutras. YogaYoga An ancient Indian system (Codified by Patanjali ) of practices used to balance the mind and body through exercise, meditation (focusing thoughts), and control of breathing and emotions. Yoga (योगश् चित्तवृत्तिनिरोधः) is being studied as a way to relieve stress and treat sleep problems in cancer patients. "हिरण्यगर्भो योगस्य वक्ता नान्यः पुरातनः" means planetary union, it has nothing to do with Suva or Asuva. No king ever declared war after consulting a Pandit. Refer Gita..धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः. No time for war …just start it at the opportune moment. Lord RamaLord Rama A prince of the Solar Dynasty (Ikshaku Vamsa, capital Ayodhya). His victorious story was portrayed by Valmiki in Ramayana. He identified him as the Avatar of Lord Vishnu. When the Brahmins became unethical, cruel, and greedy, he appeared to restore the Sanatan Dharma. He was trained by Rishi Viswamitra.  His rule impacted for 10000 years. Ramrajya means good administration. appointed Sugriva and Vivhishana as king without consulting a Pandit. And we should forget that we have experienced COVID-19COVID-19 It is a SARS-COV-2 (severe acute respiratory syndrome coronavirus-2)-mediated viral infection presenting with varying degrees of clinical severity and symptomology The first documented case of COVID-19 in China was reported in 2019. ( VirusVirus An extremely small infective agent, visible only with an electron microscope. They can cause disease in humans, animals, and plants. They consist of a protein coat and either a DNA or RNA strand of genetic material. They can reproduce only inside a host cell by using the cell's machinery to reproduce. Thus, they are considered either the simplest type of organism or a very complex, non-living, molecule.  Antibiotics do not work for viral infections. There are a huge number of viruses on earth. Only a small number of them can infect humans. Each different virus usually only infects one type of cell in your body. For example, hepatitis viruses affect the cells in the liver. Acute Flaccid Myelitis Chickenpox Chikungunya Common Cold Croup Cytomegalovirus Infections Dengue Ebola Fifth Disease Flu Hantavirus Infections Hemorrhagic Fevers Hepatitis A,B,C Herpes Simplex HIV HPV Infectious Mononucleosis Measles Mpox Mumps Norovirus Infections Polio and Post-Polio Syndrome Rabies Respiratory Syncytial Virus Infections Rotavirus Infections Rubella Shingles Warts West Nile Virus Zika Virus never consults with Pandits)

Suvo Muhurta and VedaVedas Samhita: Rigveda, Samveda, Yayurveda (Shukla and Krishna), Atharvaveda. Commentary: Rig, Atharva, Shukla Yajurveda, Krishna Yajurveda. Total Manta: 20,380

द्वाद॑श प्र॒धय॑श्च॒क्रमेकं॒ त्रीणि॒ नभ्या॑नि॒ क उ॒ तच्चि॑केत । तस्मि॑न्त्सा॒कं त्रि॑श॒ता न श॒ङ्कवो॑ऽर्पि॒ताः ष॒ष्टिर्न च॑लाच॒लास॑: ॥
द्वादश प्रधयश्चक्रमेकं त्रीणि नभ्यानि क उ तच्चिकेत । तस्मिन्त्साकं त्रिशता न शङ्कवोऽर्पिताः षष्टिर्न चलाचलासः ॥ (RigRig Veda Mandala: ( 1,  2,  3,  4,  5,  6,  7,  8,  9,  10 ) अ  आ  इ  ई  उ  ऊ  ऋ  ए  ऐ  ओ  औ  क  ख  ग  घ  च  छ  ज  त  द  ध  न  प  ब  भ  म  य  र  ल  व  श  ष  स  ह  § Alphabetical Index of the Rig Veda Mantras > Rigveda: A Historical Analysis by Shrikant G. Talageri (2000) > Rigveda is at least ninety thousand years old, perhaps more: OSHO > वेदपारायणविधिः-The method of reciting the Vedas > List of the Vedic Rishis > ऋग्वेद भाष्यम् – Rig Veda Bhashyam by Sayanacharya > Core Hindutva Philosophy in the Rig Veda > Read more   1.164.48)-The wheel is the year of twelve months; the three axles are the three doubble seasons, or hot, wet and cold; and the three hundred and sixty spokes are the days of the lunar-solar year; stanaḥ śaśayaḥ, śayāna, sleeping; dehe vartamānaḥ, abiding in the body

चि॒त्राणि॑ सा॒कं दि॒वि रो॑च॒नानि॑ सरीसृ॒पाणि॒ भुव॑ने ज॒वानि॑।
तु॒र्मिशं॑ सुम॒तिमि॒छमा॑नो॒ अहा॑नि गी॒र्भिः स॑पर्यामि॒ नाक॑म् ।।१।।

सु॒हव॑मग्ने॒ कृत्ति॑का॒ रोहि॑णी॒ चास्तु॑ भ॒द्रं मृ॒गशि॑रः॒ शमा॒र्द्रा।
पुन॑र्वसू सू॒नृता॒ चारु॒ पुष्यो॑ भा॒नुरा॑श्ले॒षा अय॑नं म॒घा मे॑ ।।२।।

पुण्यं॒ पूर्वा॒ पल्गु॑न्यौ॒ चात्र॒ हस्त॑श्चि॒त्रा शि॒वा स्वा॒ति सु॒खो मे॑ अस्तु।
राधे॑ वि॒शाखे॑ सु॒हवा॑नुरा॒धा ज्येष्ठा॑ सु॒नक्ष॑त्र॒मरि॑ष्ट॒ मूल॑म् ।।३।।

अन्नं॒ पूर्वा॑ रासतां मे अषा॒ढा ऊर्जं॑ दे॒व्युत्त॑रा॒ आ व॑हन्तु।
अ॑भि॒जिन्मे॑ रासतां॒ पुण्य॑मे॒व श्रव॑णः॒ श्रवि॑ष्ठाः कुर्वतां सुपु॒ष्टिम् ।।४।।

आ मे॑ म॒हच्छ॒तभि॑ष॒ग्वरी॑य॒ आ मे॑ द्व॒या प्रोष्ठ॑पदा सु॒शर्म॑।
आ रे॒वती॑ चाश्व॒युजौ॒ भगं॑ म॒ आ मे॑ र॒यिं भर॑ण्य॒ आ व॑हन्तु ।।५।। (Atharva 19.7 शौनक)

18 Schools of Jyotisha

• Surya
• Paitamaha
• Vyasa
• Vasishta
• Atri
• Parasara
• Kashyapa
• NaradaNarada He (नारद  > Means born in water) was categorized as Deva Rishi ( Divya Rishi), and Prajapati Brahma was his father. He instructed Valmiki to write the epic Ramayana. He was mentioned in Artha Shastra of Koutilya; thus, his historicity has been identified. He propagated the worship of Vishnu in Bharat Varsha. He authored a Sangita Shastra. Narada Bhakti Sutram and Narada Samhita (Astrological treatise) were ascribed to him and possibly a pseudograph (1200 CE). He was mentioned as Narada Buddha in Buddhist text and thus fixed as the predecessor of Gautama Buddha.  The legend goes that he is immortal and protects Sanathan Dharma along with the Sapta Rishis (Saven Sages). (Encyclopedia of Sanatan Dharma)
• Gargya
• Marichi
• Manu
• Angira
• Lomasa (Romasa)
• Paulisa
• Chyavana
• Yavana
• Bhrgu
• Saunaka

As per Bissuddha Siddhanta, No Suvo Muharta (Auspices Time) is available on 22nd January 2024 for Prana Pratistha in Ayodhya

22 Jan 2024 is a very Ordinary Day

ॐ

1 Muhurata 2,880 seconds (48 Min).The Bhachakra(360) is divided into 108 navamsas of 3° 33 each. A day is divided in 603 Kalas.As per Vedanga jyotisa of Lagadhacharya, 1830 civil days is called a Yuga.  

मुहूर्त

जातकगोलनिमित्तप्रश्नमुहूर्त्ताख्यगणितनामानि ।

अभिदधतीहषडङ्गानि आचार्या ज्योतिषे महाशास्त्रे ॥ (प्रश्नमार्गः)

22 January 2024 (Solar Month)

1. Sunrise – 6:22 AM
2. Sunset – 5:13 PM
3. Moonrise – January 22 2:10 PM
4. Moonset – January 23 4:23 AM

Tithi

1. Sukla Paksha Dbadashi   – January 21, 7:27 PM – January 22, 7:52 PM
2. Sukla Paksha Trayodashi   – January 22, 7:52 PM – January 23, 8:39 PM

Nakshatra

1. Mrigashirsha – January 22, 3:52 AM – January 23, 4:58 AM
2. Ardra – January 23, 4:58 AM – January 24, 6:26 AM

Karana

1. Bava – January 21, 7:27 PM – January 22, 7:37 AM
2. Balava – January 22, 7:37 AM – January 22, 7:52 PM
3. Kaulava – January 22, 7:52 PM – January 23, 8:13 AM

Yoga

1. Brahma – January 21, 9:46 AM – January 22, 8:46 AM
2. Indra – January 22, 8:46 AM – January 23, 8:04 AM

Amrita Yoga

1. Day – January 22, 6:22 AM – January 22, 7:49 AM, January 22, 10:42 AM – January 22, 12:52 PM
2. Night – January 22, 6:05 PM – January 22, 8:43 PM, January 22, 11:21 PM – January 23, 2:51 AM

Mahindra Yoga

Day – January 22, 3:03 PM – January 22, 4:29 PM

1. Kaal Vela – January 22, 7:43 AM – January 22, 9:05 AM
2. Vaar Vela – January 22, 2:30 PM – January 22, 3:51 PM
3. Kaal Ratri – January 22, 10:09 PM – January 22, 11:47 PM

SURYA SIDDHANTA

1. Sunrise – 6:34 AM
2. Sunset – 5:25 PM
3. Moonrise – January 22 2:22 PM
4. Moonset – January 23 4:35 AM

Tithi (Period)

1. Sukla Paksha Dwadashi   – January 21, 9:06 PM – January 22, 8:43 PM
2. Sukla Paksha Trayodashi   – January 22, 8:43 PM – January 23, 8:50 PM

Nakshatra ( 30 Degrees)

• Mrigashirsha – January 22, 5:32 AM – January 23, 5:55 AM
• Ardra – January 23, 5:55 AM – January 24, 6:48 AM

Karana

1. Bava – January 21, 9:06 PM – January 22, 8:51 AM
2. Balava – January 22, 8:51 AM – January 22, 8:43 PM
3. Kaulava – January 22, 8:43 PM – January 23, 8:43 AM

Yoga

1. Brahma – January 21, 12:14 PM – January 22, 10:33 AM
2. Indra – January 22, 10:33 AM – January 23, 9:15 AM

Amrita Yoga (No specialty)

1. Day – January 22, 6:34 AM – January 22, 8:01 AM, January 22, 10:54 AM – January 22, 1:05 PM
2. Night – January 22, 6:18 PM – January 22, 8:55 PM, January 22, 11:33 PM – January 23, 3:03 AM

Mahindra Yoga

Day – January 22, 3:15 PM – January 22, 4:42 PM

1. Kaal Vela – January 22, 7:55 AM – January 22, 9:17 AM
2. Vaar Vela – January 22, 2:42 PM – January 22, 4:04 PM
3. Kaal Ratri – January 22, 10:21 PM – January 22, 11:59 PM

Available Yoga on 22/01/2024

• Amrita Yoga 06:19 AM to 07:46 AM
• Vakra Yoga 07:46 AM to 10:42 AM
• Amrita Yoga 10:42 AM to 12:54 PM
• Vakra Yoga 12:54 PM to 03:06 PM
• Mahendra Yoga 03:06 PM to 04:34 PM
• Shunya Yoga 04:34 PM to 05:18 PM
• Vakra Yoga 05:18 PM to 06:10 PM
• Amrita Yoga 06:10 PM to 08:46 PM
• Vakra Yoga 08:46 PM to 11:22 PM
• Amrita Yoga 11:22 PM to 02:50 AM, Jan 23
• Shunya Yoga 02:50 AM, Jan 23 to 06:18 AM, Jan 23

Planetary Positions according to Nirayana or Sidereal System (19/1/2024 to 26/01/2024 at 1PM Latitude: 33° 46′ North : Longitude: 84° 25′ West)

Panchanga of 22/01/2024 (Monday)

What is Muhurta

मुहूर्त्तः, पुं क्ली, (हूर्च्छतीति । “अञ्जिघृसिभ्यः क्तः ।” उणा० ३ । ८९ । इत्यत्र बाहुलकात् हुर्च्छेरपि इति उज्ज्वलदत्तः । मुडागमश्च प्राक् । “राल्लोपः ।” ६ । ४ । २१ । इति सूत्रेण छस्य लोपः ।) द्वादशक्षणपरिमितकालः । इत्यमरः । १ । १ । ११३ ॥ घटिकाद्बयम् । इति राजनिर्घण्टः ॥ (अस्य विवृतिर्यथा । तत्र लघ्वक्षरोच्चारणमात्रोऽक्षिनिमेषः । पञ्चदशाक्षि-निमेषाः काष्ठा ॥ त्रिंशत्काष्ठाः कलाः ।
विंशतिकलो मुहूर्त्तः कलादशभागश्च । त्रिंशन्मुहूर्त्तमहोरात्रम् । इति सुश्रुते सूत्रस्थाने
षष्ठेऽध्याये ॥)

दिनपञ्चदशभागैकभागः । यथा, “प्रातःकालो महूर्त्तांस्त्रीन् सङ्गवस्तावदेव तु । मध्याह्रस्त्रिमुहूर्त्तः स्यादपराल्लस्ततः परम् ॥ सायाह्नस्त्रिमहूर्त्तः स्यात् श्राद्धं तत्र न कारयेत् । राक्षसी नाम सा वेला गर्हिता सर्व्वकर्म्मसु ॥” इति तिथ्यादितत्त्वधृतवचनम् ॥ * ॥
कर्म्मविशेषे तस्य परिमाणं यथा । ननु व्रतोपवासस्नानादौ घटिकैकापि या भवेदित्यत्र घटिकापदं दण्डपरं महूर्त्तपरं वा स्मृत्या-
चारधृतचतुर्द्दण्डात्मकारुणोदयज्ञापके चतस्रो घटिकाः प्रातररुणोदय उच्यते इत्यादौ प्रभाते घटिकायुग्मं प्रदोषे घटिकाद्बयम् । दिनवत् सर्व्वकार्य्याणि कारयेन्न विचारयेदिति हलायुध धृतलिखिष्यमाणत्रियामामिति वचनयोरेक मूलयोश्च उभयत्र प्रयोगदर्शनादिति संशयः ।

अत्रोच्यते । श्राद्धादावस्तगामिंनीति घटिकानियामकवचनचतुर्थचरणे पार्व्वणयोग्यतया घटिकाया मुहूर्त्तात्मकत्वस्यावश्यमङ्गीकारात्
तात्पर्य्यलाघवेन व्रतादावपि तथात्वम् । “घटिकैकाप्यमावास्याप्रतिपत्सु न चेद्यदा । सर्व्वं तदासुरं दानं दैवे कर्म्मणि चोदितम् ॥”
इति घटिकान्यूने निन्दामभिधाय घटिकालाभे कर्म्मार्हेति वक्तव्ये मुहूर्त्तमप्यमावास्याप्रतिपत्सु भवेद्यदा । तद्दानमुत्तमं ज्ञेयं शेषं पूर्ब्बं हि पूर्ब्बवदित्यनेन मुहूर्त्तलाभे कर्म्मार्हत्वज्ञापनाच्च ।

तत्रापि मुहूर्त्तः किं तत्तद्दिवारात्रिपञ्चदशांश उत दण्डद्वयम् । नाद्यः प्रतिदिनदिवारात्र्योर्ह्रासवृद्धिभ्यां तद्भागानामपि न्यूनाधिक्याद्विधि-भेदापत्तेः । नापि द्वितीयः दण्डद्वयस्य त्रिंशद् दण्डात्मकदिवारात्रिपञ्चदशांशस्य मुहूर्त्तत्वञ्च दण्डद्वयाधिकन्यूनकालानामपि त्रिंशद्दण्डा-धिकन्यूनदिवारात्रिपञ्चदशांशानां मुहूर्त्तत्व-प्रतिपादनेन विनिगमनाविरहात् किन्त्वन्त-
रङ्गतया कर्म्माङ्गदिवारात्र्यन्यतरपञ्चदशांशस्य ग्रहणप्रसक्तौ अयनांशक्रमेणोत्तरायणपूर्ब्बाह-दिनमानसपादषड्विंशतिदण्डानां पञ्चदशां-शस्य पादोनदण्डद्वयस्य मुहूर्त्तत्वात्तद्दिनविहित-क्रियायां तावन्न्यूनकालस्यापि ग्रहणात् सर्व्वत्र न्यूनकालव्यवच्छेदे आवश्यकतया तस्यैव पादोन-दण्डद्वयात्मकस्य मुहूर्त्तस्य ग्रहणं लाघवात् ।

“यदा चतुर्द्दशीयामं तुरीयमनुपूरयेत् ।
अमावास्या क्षीयमाणा तदैव श्राद्धमिष्यते ॥”

इति कात्यायनोक्तस्य चतुर्द्दशीसम्बन्धिदिन-चतुर्थयाममात्रव्याप्यमावास्यायां श्राद्धविधा-नस्य मत्स्यपुराणोक्तमुख्यापराह्णीयमुहूर्त्ताबाधेन विषयलाभाय पादोनदण्डद्बयात्मकमुहूर्त्तग्रहण-स्यावश्यकत्वाच्च ।

तादृशामावास्यायां तद-धिकमुख्यापराह्णासम्भवात् । तत्र च मुख्या-पराह्णीयपादोनदण्डद्वयात्मकदर्शलाभस्तु चत्वा-
रिंशत्पलाधिकत्रयस्त्रिंशद्दण्डात्मकदिवस एव । अत एव स्मार्त्तभट्टाचार्य्यैरपि यदा चतुर्द्दशी-याममित्यस्य व्याख्याने तिथ्यादितत्त्वे तथा लिखितम् । न च निरूढलक्षणातो रूढशक्ते-र्बलवत्त्वात् । तास्तु त्रिंशत्क्षणस्ते तु मुहूर्त्तो द्वादशास्त्रियाम् । ते तु त्रिंशदहोरात्र इत्यमरोक्तो द्वादशक्षणात्मकः अहोरात्रत्रिंशांशो दण्डद्वयरूपमुहूर्त्तो लाघवतः सर्व्वत्रानुगततया न्यूनकालव्यवच्छेदको वक्तव्य इति वाच्यं निरूढ लक्षणापि शक्तितुल्येति शाब्दिकस्मरणात् स्मार्त्तत्वेनान्तरङ्गेति सन्निहिते बुद्धिरन्तरङ्गेति-न्यायाच्च निरूढलक्षणाया एव बलवत्त्वात् ।

दक्षिणः सपवित्रक इत्यत्र पवित्रपदस्य कुशगतकोषोक्तरूढिशक्त्यपेक्षया विशिष्टकुशपत्र-द्बयगतकात्यायनोक्तनिरूढलक्षणाया इव । निरूढलक्षणायाः शक्तितुल्यत्वन्तु रूढशक्तेरिव शक्यार्थबाधज्ञानं शक्यसम्बन्धज्ञानञ्च विना पद-तात्पर्य्यज्ञानानुपदमेव दार्थोपस्थापकत्वात् ।सा च निरूढलक्षणा क्वचित्तात्पर्य्यबोधक-शास्त्रात् क्वचिच्चार्षप्रयोगतोऽनुमानादपि निर्णी यते । वस्तुतस्तु द्युनिशोः पञ्चदशांशाश्रित-स्मृत्युक्तनिरूढमुहूर्त्तपदलक्षणा विनिगमना-विरहगौरवाभ्यामेव कुण्ठिता अतोऽत्यन्तन्यून-पादोनदण्डद्वयात्मकमुहूर्त्तग्रहणं अशक्यमेव ।

अथात्यन्तन्यूनतया सर्व्वानुगमाय तद्ग्रहणमिति चेत् अत्यन्ताधिकतया सपाददण्डद्वयात्मक-मुहूर्त्तस्यैव कुतो न ग्रहणं स्यात् तस्मात्
“प्रभाते घटिकायुग्मं प्रदोषे घटिकाद्बयम् । दिनवत् सर्व्वकार्य्याणि कारयेन्न विचारयेत् ॥” इति लघुहारीतवचनत्रियामां रजनीं प्राहु
स्त्यक्वाद्यन्तचतुष्टयम् । नाडीनान्तदुभे सन्ध्ये दिवसाद्यन्तसंज्ञित इति ब्रह्मवैवर्त्तवचनयोरेक-दण्डद्वयात्मककाले घटिकापदनिरूढलक्षणासिद्धौ तया पर्य्यायद्वारा कोषोक्तरूठ्या च समञ्जसतः पार्व्वणयोग्यदण्डद्बयात्मककाल एव घठिका-
पदादुपस्थाप्यते अतः सर्व्वसाधारण्येन न्यून-कालव्यवच्छेदाय सैव ग्राह्या लाघवात् ।

अतएव यदा चतुर्द्दशीयामं तुरीयमनुपूरये- दत्यत्र यदा यत्र दिने अमावास्यामुख्यापराह्णीय-दण्डद्वयान्यूनकालव्यापनं यथा स्यात्तथैव चतु-र्द्दशीयामं तद्युक्ततृतीययाममनुलक्षीकृत्य तत्र प्रवृत्य चतुर्थयामं पूरयेत् व्याप्नोतीत्यन्वयः । अन्यथा चतुर्द्दशमुहूर्त्ताधिकपूरणाभिधानं व्यर्थं स्यात् । एतेनैव दर्शश्राद्धेऽपि मुख्यापराह्णादरः कार्य्यः । प्रातःकालादिपञ्चधाविभागे कुत-
पादिसंज्ञायाञ्च दिनमानपञ्चदशांशमुहूर्त्तस्यैव स्यैव ग्रहणम् । तद्बोधकशास्त्रसंवादात् । अत एकोदिष्टे दिनमानपञ्चदशांशमुहूर्त्तो योग्य-तया च न्यूनकालव्यवच्छेदको ग्राह्यः । कुतप रौहिणान्यतरमांत्रग्राहकयुक्तेः । एवं विशेषा-भिधानात् सुखरात्रौ दण्डमात्रं जन्माष्टम्पे-कादशीद्बादशीषु च कलाकाष्ठारूपोऽपि प्रतिष्ठादौ तूक्तयुक्त्या । स्वयोग्यकाल एव न्यूनकाल व्यवच्छेदको ग्राह्यः । ततश्च विशेषकालप्राप्त-कर्म्मतरकर्म्मणः प्रशस्तादिकाले स्वयोग्य-दण्डद्वयान्यूनकतिथिरेव ग्राह्येत्यनुगतविधिः सर्व्वसामञ्जस्यादिति तत्त्वम् । इति चन्द्रशेखर-वाचस्पतिकृतद्वैतनिर्णयः ॥ (शब्दकल्पद्रुमः)

Avijit Muhurta is an ordinary time slot that occurs every. PeopleMen Ανθρωποι (People), a woman (γυναίκα), Man (Ανδρας) > Adama, Manu > No proof to establish that due to mutation a monkey turned into a human being. take birth and people die in this Avijit Muhurta. Lord VishnuVishnu He is celebrated as an ancient and supreme deity who upholds cosmic order (ṛta) and creation. He is known as Trivikrama, having measured the universe in three strides: covering the earth, the sky, and reaching the ultimate realm of liberation, called the parama padam. He never incarnated himself as an Avatara. Read More has no connection with this Muhurta, although Puranic gossips are available for village consumption. Avijit Muhurta and Avijit Nakshatra are two different things. One will get 15 Muhurta in every day. Avijit Muhurta starts 24 minutes before 12.00 and ends 24 minutes later every day, that doesn’t make a time slot as Suvo Muhurta. For doing any positive action, every moment is auspicious and great before the Divinity. In the same way, every ill-motivated deed is bad before the eyes of Divinity whether one did it on Suvo Muhurta or not.

From the very beginning, Lord Rama was a political person. His birth had a political purpose. His marriage had a political purpose. His ouster had a political purpose. The kidnapping of Lady Sita had a political purpose. The killing of Monkey King Bali from the backside was political. The Coronation of Bivishana was Political. Lord Rama ruled this earthEarth Sixty million years ago, the Earth may not have been radically different from the world known today. Vast soils supported dense vegetation, including banyan-like trees across the Indian subcontinent, with flourishing plant life extending through what is now Central Asia. Rivers resembling the modern Amazon may already have sustained abundant fish populations, while reptiles, snakes, turtles, and primates moved freely across diverse ecosystems. Human beings—both intelligent and unintelligent—were present, navigating cycles of stability and catastrophe. Localized cataclysms may have occurred without globally erasing life. Monkeys, snakes, and other familiar animals are assumed to have coexisted with humans, reinforcing the claim that biological continuity, rather than linear evolution, defines Earth’s history. From this perspective, fossil interpretation is seen as fragmentary and imaginative, shaped by academic models rather than complete evidence, with scholars constructing theoretical problems and resolving them through evolving intellectual frameworks rather than absolute historical certainty. with political correctness (Prajabatsala). His political action had an impact of 10000 years.

Referral Books

• मुहूर्त पारिजात
• मुहूर्त-दीपक
• मुहूर्त मार्तण्ड
• मुहूर्त प्रकाश
• मुहूर्तकल्पद्रुम्
• मुहूर्त चिंतामणि
• मुहूर्त गणपति
• मुहूर्तमुक्तावली
• धर्म सिन्धु
• निर्णय सिन्धु
• सिद्धान्त शिरोमणि:
• गोलाध्याय (सिद्धान्त शिरोमणि:)
• बृहज्जातकम
• भृगु संहिता:
• रावण संहिता
• बृहत् पाराशर होरा शास्त्रम्
• सूर्य – सिद्धान्त
• कृष्ण मूर्ति ज्योतिष रहस्य (KP System, Lagna, Navamsha and Muhurta)
• ताजिक नीलकण्ठी
• Brihat Jatakam by Baraha Mihir
• Varshaphala – HinduHindu הִנְדּוּאָה (hinĕḋẇʼáh), ινδουϊσμός: Hend  (Hendu). The establishment of a satellite state of the Ghaznavid Empire (capital: Lahore) in the Punjab (first half of the 11th century) was known as Hindustan—a geographical name given by the Persians, who came to visit Bharatvarsha (​हिन्दुस्तान). Asadi’s Garsasp-nama, expeditions to Hend and Sarandib (Sri Lanka) have been featured. Sanatan Dharma is the actual Dharmic tradition of the Hindus. People who live in Hindusthan are Hindu (The word is an original word), whether they follow Islam, Christianity, Buddhism, Mahavira, or Nanaka. In this way, Tribals are also Hindu. Indian sword (šamšir-e hendi in zaḵm-e hendi). Anbar-e hendi (India perfumes) by Farroki. Ebn Battuta (Toḥfat al-noẓẓār fi ḡarāʾeb al-amṣārwa ʿajāʾeb al-asfār: ca. 1330) first mentioned 'Hindu Kush.' Progressed Horoscope by B V Raman
• Nadi System of Prediction (Stellar Theory) by Rattan Lal
• Stellar Effects of Nakshatra Prasna by NVRA Raja
• Sidereal Ephemeris (NC Lahiri)
• The American Sidereal Ephemeris, 2001-2025
• The Indian Astronomical Ephemeris
• Bharatiya Jotisha by Shankar Baalkrishana Dixit
• Vedic Chronology and Vedaanga Jyotisha (1925 Edn.) by Lokmanya Tilak
• Vedaanga Jyotisha of Lagadha by Prof. T.S. Kuppanna Sastri (1985)

The IndianIndia Hind/ hend >hindia. Bharat Varsha (Jambudvipa used in Mahavamsha) is the name of this land mass. The people of this land are Sanatan Dharmin and they always defeated invaders. Indra (10000 yrs) was the oldest deified King of this land. Manu's jurisprudence enlitened this land. Vedas have been the civilizational literature of this land. Guiding principles of this land are : सत्यं वद । धर्मं चर । स्वाध्यायान्मा प्रमदः । The place also been called Hindusthan in Pesia. The word Hendu is mentioned in Avesta. Read more Astronomical Ephemeris

The Indian Astronomical Ephemeris is published annually by the Positional Astronomy Centre, KolkataKolkata Police Stations:  i. Shyampukur P.S. ii. Jorabagan P.S. iii. Burtolla P.S. iv. Burrabazar P.S. v. Posta P.S. vi. Jorasanko P.S. vii. Girish Park P.S. viii. Amherst Street P.S. ix. Hare Street P.S. x. Bowbazar P.S. xi. Muchipara P.S. xii. Taltala P.S. xiii. New Market P.S. xiv. Park Street P.S. xv. Shakespeare Sarani P.S. xvi. Hastings P.S. xvii. Maidan P.S. xviii. North Port P.S. xix. South Post P.S. xx. West Port P.S. for providing astronomical data to observational astronomers and other users, such as Panchang makers. While astronomical ephemeris with similar data is compiled by seven more countriesCountries A Afghanistan Albania Algeria Andorra Angola Antigua and Barbuda Argentina Armenia Australia Austria Azerbaijan B Bahamas Bahrain Bangladesh Barbados Belarus Belgium Belize Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Brunei Darussalam Bulgaria Burkina Faso Burundi C Cambodia Cameroon Canada Chile China Colombia Comoros Costa Rica Côte d'Ivoire Croatia Cuba Cyprus Czech Republic D Denmark Djibouti Dominica Dominican Republic E Ecuador Egypt El Salvador Eritrea Estonia Ethiopia F Fiji Finland France G Gambia Georgia Germany Ghana Greece Grenada Guatemala Guyana H Haiti Honduras Hungary I Iceland India Indonesia Iran Ireland Israel Italy J Jamaica Japan K Kenya L Latvia Lesotho Liberia Liechtenstein Lithuania Luxembourg M Macedonia Malawi Malaysia Malta Marshall Islands Mauritania Mauritius Mexico Moldova Mozambique N Namibia New Zealand Nigeria Norway P Pakistan Palau Panama Peru Poland Portugal R Republic of Congo Russia S Saint Kitts and Nevis Saint Lucia Saint Vincent and the Grenadines São Tomé and Príncipe Senegal Serbia Sierra Leone Singapore Slovenia Slovakia South Africa Spain Sri Lanka Swaziland (Eswatini) Sweden Switzerland Syria T Taiwan Tanzania The Netherlands The Philippines The Republic of Korea (South Korea) The United Kingdom The United States of America Timor Togo Trinidad and Tobago Tunisia Turkey U Uganda Ukraine Uruguay Uzbekistan V Vanuatu Vietnam Z Zambia Zimbabwe in the worldWorld Κόσμος , the Indian Ephemeris is designed to cater to Indian national requirements.

his bookBook Council of Trent (1545–1563) the Catholic Church created a Congregation of the Index, to declare a writing dangerous and to burn it, till it exists without notice. For Christians, the Bible, and for Muslims Quran, is only good for human guidance and nothing else. After Jesus, St. Peter and St. Paul are the most educated persons in the Christian world. contains about 500 pages, published in only English language, and its contents are divided into six parts such as :
Part I: TIME, SUN, MOON, PLANETS
Part II: STARS
Part III: TABLES OF SUNRISE, SUNSET AND MOONRISE, MOONSET
Part IV : ECLIPSES AND OCCULTATIONS
Part V: ASTRONOMICAL PHENOMENA AND MISCELLANEOUS TABLES
Part VI: INDIAN CALENDAR

By the resolutions adopted by the International Astronomical Union (IAU) at its meetings held in 1976 and 1979 relating to time, reference frame, and astronomical constants, the epoch of the standard reference system in this publicationPublication It includes any speech, writing, broadcast, or other communication in whatever form (including internet and social media), which is addressed to the public at large or any section of the public. is J 2000.5 and the argumentArguments It is not quarreling. It can be divided into Deductive, inductive, and conductive > Functional includes include: “because”, “since”, “for”, and “as”; typical conclusion indicators include “therefore”, “thus”, “hence”, and “so”. पंच अवयव तर्कः प्रतिज्ञा हेतू उदाहरणम् निगमनम् अवयवाः > premises to conclusion or conclusion to premises to Proof something. Proof is a derivation of a conclusion from premises through a valid argument. of the ephemerides is terrestrial time.